Phrenology: Philosophical partMarsh, Capen & Lyon, 1833 - Phrenology |
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Page 26
... influential . The internal faculties are feelings and intellect . Both sorts may act by their internal power , or may be excited by appropriate impressions from without . The knowledge of our " feelings is as positive as the ...
... influential . The internal faculties are feelings and intellect . Both sorts may act by their internal power , or may be excited by appropriate impressions from without . The knowledge of our " feelings is as positive as the ...
Page 27
... influence , their modes of acting , and the natural laws by which their manifes- tations are regulated . I conclude this chapter with D'Alembert , in saying , that hitherto there has been a great deal of philosophizing in which there is ...
... influence , their modes of acting , and the natural laws by which their manifes- tations are regulated . I conclude this chapter with D'Alembert , in saying , that hitherto there has been a great deal of philosophizing in which there is ...
Page 34
... influence of animal magnet- ism . Mr. Combe mentions the fact observed by Dr. Abel in an Irish porter to a warehouse , who forgot when sober , what he had done when drunk , but who , being drunk again , recollected the transactions of ...
... influence of animal magnet- ism . Mr. Combe mentions the fact observed by Dr. Abel in an Irish porter to a warehouse , who forgot when sober , what he had done when drunk , but who , being drunk again , recollected the transactions of ...
Page 35
... influenced in their attention to different objects , even by sex and age little girls prefer dolls , ribands , & c . , as playthings ; boys like horses , whips , and drums . One man is pleased with philosophic discussion , another with ...
... influenced in their attention to different objects , even by sex and age little girls prefer dolls , ribands , & c . , as playthings ; boys like horses , whips , and drums . One man is pleased with philosophic discussion , another with ...
Page 43
... influence on our manner of thinking and feeling ; they have even considered it as the cause of the sublime and beautiful . These propositions I conceive are erroneous ; association , in my opinion , being only an effect of the mutual ...
... influence on our manner of thinking and feeling ; they have even considered it as the cause of the sublime and beautiful . These propositions I conceive are erroneous ; association , in my opinion , being only an effect of the mutual ...
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Common terms and phrases
activity admit affective and intellectual animals Aristotle atheism attention believe benevolence Bishop Butler body brain cause Celtic nations charity Christianity civil conceive consider Creator degree depend desire determinate Disorders dispositions divine doctrine Epicurus evil excite existence external senses facul faculties proper farther feelings French language functions fundamental faculties fundamental powers George Combe God's greater number happiness human nature ideas impressions inactivity predisposes inclinations individual inferior influence innate innate ideas instinct intellectual faculties Ionic school Jesus judgment justice kind knowledge liberty love of approbation Malebranche manifestations mankind manner means mind misery modes of action modified moral principles motives nations natural laws natural morality never object observation opinion organization passions Paul Veronese peculiar perception persons philosophers Phrenology physical Plato pleasure precepts produce propensities prove Pyrrho Pythagoras reason relation religion religious revealed selfishness sensation sentiments society Socrates soul species superior Supreme Theogonies things tion Titian truth understanding virtue whilst
Popular passages
Page 159 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 127 - All things come alike to all: there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean ; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 136 - God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands...
Page 138 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
Page 160 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Page 160 - He that regardeth the day regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
Page 127 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
Page 105 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 3° Moreover whom he did predestinate, them he also called : and whom he called, them he also justified : and whom he justified, them he also glorified.
Page 110 - ... is the prodigious variety of our actions, joined to the habit, which we catch at our birth, of confounding the voluntary and the free. We have been so often praised and blamed, and have so often praised and blamed others, that we contract an inveterate prejudice of believing that we and they will and act freely. But if there is no liberty...
Page 134 - That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.