The practical works of ... Richard Baxter, with a life of the author and a critical examination of his writings by W. Orme, Volume 211830 |
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Page 4
... follow that no reason can allow a man to hope to be finally a gainer or saver by his dis- obedience to his Maker , or to fear to be a loser by him . 2. But if it were so , obedience would be our duty still ; for 8 Sic vive cum hominibus ...
... follow that no reason can allow a man to hope to be finally a gainer or saver by his dis- obedience to his Maker , or to fear to be a loser by him . 2. But if it were so , obedience would be our duty still ; for 8 Sic vive cum hominibus ...
Page 24
... follow that he was before imperfect , and consequently not God , and that his perfections are mutable and perishing ; therefore , at least , some other cause of these must be found out . And as for the similitudes in the objection , I ...
... follow that he was before imperfect , and consequently not God , and that his perfections are mutable and perishing ; therefore , at least , some other cause of these must be found out . And as for the similitudes in the objection , I ...
Page 26
... follow , that those parts are most amiable and best , which have most of the impression of the Creator's excellencies on them ; not that he hath greater per- fections to imprint on one creature than another , but the im- pression of ...
... follow , that those parts are most amiable and best , which have most of the impression of the Creator's excellencies on them ; not that he hath greater per- fections to imprint on one creature than another , but the im- pression of ...
Page 30
... follow sin , both here and hereafter . 3. And as to this lower part of the universe , how many na , tions of the earth are drowned in woful ignorance and ungodli- ness : how few are the wise , and good , and peaceable ! When God could ...
... follow sin , both here and hereafter . 3. And as to this lower part of the universe , how many na , tions of the earth are drowned in woful ignorance and ungodli- ness : how few are the wise , and good , and peaceable ! When God could ...
Page 38
... follow , that man is , by immediate resultancy , related to him as his total Beneficiary , and Recipient of his benefits ; and oweth him all that which goodness , conjunct with sovereignty and dominion , can oblige him to . Whether all ...
... follow , that man is , by immediate resultancy , related to him as his total Beneficiary , and Recipient of his benefits ; and oweth him all that which goodness , conjunct with sovereignty and dominion , can oblige him to . Whether all ...
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Acts angels anima Answ answer apostles Aristotle Arnobius atque attested autem believe body called cause certainly Christ christian religion Christians church Cicero confess corporeal creature death deceived deny devil divine doctrine doth duty earth enim Epicureans Epicurus ergo eternal evidence excellent faith felicity flesh glory God's Gospel grace hæc hath heart heaven Holy Ghost honour hopes and fears infidels intellect Jesus Jews justice king kingdom knoweth Laert light live maketh mali man's Matt matter means mercy mind miracles misery motion nature never nihil obedience Object perfect philosophers Plato pleasure Plotinus Plutarch potest preach proved punishment quæ quam quid quod rational reason repentance saith salvation sanctified Satan Saviour Scripture Sect sense sensual sinners sins soul Spirit sufferings sunt tell telleth testimony thee things thou tion true truth understand verity wisdom witness word worldly
Popular passages
Page 258 - And with great power gave the apostles witness of the resurrection of the Lord Jesus : and great grace was upon them all.
Page 151 - And the Holy Ghost descended in a bodily shape like a dove upon him, and a voice came from heaven, which said, Thou art my beloved Son ; in thee I am well pleased.
Page 200 - Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand.
Page 164 - Remember the sabbath day, to keep it holy. Six days shalt thou labour, and do all thy work : but the seventh day is the sabbath of the LORD thy God : in it thou shalt not do any work, thou, nor thy son, nor thy daughter, thy manservant, nor thy maidservant, nor thy cattle, nor thy stranger that is within thy gates...
Page 164 - Thou shalt not covet thy neighbour's house, thou shalt not covet thy neighbour's wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour's.
Page 335 - Surely he hath borne our griefs and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. "But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the Lord hath laid on him the iniquity of us all.
Page 200 - Who hath believed our report ? And to whom is the arm of the LORD revealed ? for he shall grow up before him as a tender plant, and as a root out of a dry ground : he hath no form nor comeliness ; and when we shall see him, there is no beauty that we should desire him.
Page 558 - O fools, and slow of heart, to believe all that the prophets have spoken ! Ought not Christ to have suffered these things, and to enter into his glory ? And beginning at Moses and all the prophets, he expounded unto them, in all the Scriptures, the things concerning himself.
Page 522 - And go quickly, and tell his disciples that he is risen from the dead; and, behold, he goeth before you into Galilee; there shall ye see him: lo, I have told you. And they departed quickly from the sepulchre with fear and great Joy; and did run to bring his disciples word.
Page 281 - For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.