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Blind, and in love with darkness! yet even these
Worthy, compared with sycophants, who kneel,
Thy name adoring, and then preach thee man!
So fares thy church. But how thy church may fare
The world takes little thought. Who will may preach,
And what they will. All pastors are alike

To wandering sheep, resolved to follow none.
Two gods divide them all---Pleasure and Gain:
For these they live, they sacrifice to these,
And in their service wage perpetual war

With conscience and with thee. Lust in their hearts,
And mischief in their hands, they roam the earth
To prey upon each other; stubborn, fierce,
High-minded, foaming out their own disgrace.
Thy prophets speak of such; and noting down
The features of the last degenerate times,
Exhibit every lineament of these.

Come then, and, added to thy many crowns,
Receive yet one, as radiant as the rest,
Due to thy last and most effectual work,
Thy word fulfilled, the conquest of a world!
He is the happy man, whose life ev'n now
Shows somewhat of that happier life to come;
Who, doomed to an obscure but tranquil state,
Is pleased with it, and, were he free to choose,
Would make his fate his choice; whom peace, the fruit
Of virtue, and whom virtue, fruit of faith,
Prepare for happiness; bespeak him one
Content indeed to sojourn while he must
Below the skies, but having there his home.
The world o'erlooks him in her busy search
Of objects, more illustrious in her view,
And, occupied as earnestly as she,
Though more sublimely, he o'erlooks the world.
She scorns his pleasures, for she knows them not.
He seeks not her's, for he has proved them vain.
He cannot skim the ground like summer birds
Pursuing gilded flies; and such he deems
Her honours, her emoluments, her joys.
Therefore in contemplation is his bliss,

Whose power is such, that whom she lifts from earth
She makes familiar with a heaven unseen,

And shows him glories yet to be revealed.
Not slothful be, though seeming unemployed,
And censured oft as useless. Stillest streams
Oft water fairest meadows, and the bird
That flutters least, is longest on the wing.
Ask him, indeed, what trophies he has raised,
Or what achievements of immortal fame
He purposes, and he shall answer---None.
His warfare is within. There unfatigued
His fervent spirit labours. There he fights,
And there obtains fresh triumphs o'er himself,
And never-withering wreaths; compared with which
The laurels that a Cæsar reaps are weeds.
Perhaps the self-approving haughty world,
That as she sweeps him with her whistling silks
Scarce deigns to notice him, or, if she see,
Deems him a cipher in the works of God,
Receives advantage from his noiseless hours,
Of which she little dreams. Perhaps she owes
Her sunshine and her rain, her blooming spring
And plenteous harvest, to the prayer he makes,
When, Isaac like, the solitary saint

Walks forth to meditate at even-tide,
And think on her, who thinks not for herself.
Forgive him then, thou bustler in concerns
Of little worth, an idler in the best,
If, author of no mischief, and some good,
He seek his proper happiness by means,
That may advance, but cannot hinder, thine.
Nor, though he tread the secret path of life,
Engage no notice, and enjoy much ease,
Account him an incumbrance on the state,
Receiving benefits, and rendering none.
His sphere though humble, if that humble sphere
Shine with his fair example, and though small
His influence, if that influence all be spent
In soothing sorrow and in quenching strife,
In aiding helpless indigence, in works,
From which at least a grateful few derive
Some taste of comfort in a world of woe,
Then let the supercilious great confess
He serves his country, recompenses well

GG

STANZAS,

SELECTED FROM AN OCCASIONAL ODE ON THE FIRST PUBLICATION OF SIR CHARLES GRANDISON,

1753.

TO rescue from the tyrant's sword
Th' oppressed ;---
---unseen and unimplored,
To cheer the face of woe;
From lawless insult to defend

An orphan's right---a fallen friend,
And a forgiven foe;

These, these distinguish from the crowd,
And these alone, the great and good,
The guardians of mankind;

Whose bosoms with these virtues heave,
O, with what matchless speed, they leave
The multitude behind!

Then ask ye, from what cause on earth
Virtues like these derive their birth,
Derived from Heaven alone,

Full on that favoured breast they shine,
Where faith and resignation join

To call the blessing down.

Such is that heart :---but while the Muse
Thy theme, O RICHARDSON, pursues,
Her feeble spirits faint:

She cannot reach, and would not wrong,
That subject for an angel's song,
The hero, and the saint!

TIROCINIUM;

OR,

A REVIEW OF SCHOOLS.

Κεφαλαιον δη παιδειας ορθη τροφη.

PLATO.

Αρχη πολιτείας απασης νέων τροφα.

DIOG. LAERT.

TO THE

REV. WM. CAWTHORNE UNWIN,

RECTOR OF STOCK, IN ESSEX,

THE TUTOR OF HIS TWO SONS,

THE FOLLOWING

Poem,

RECOMMENDING PRIVATE TUITION

IN PREFERENCE TO

AN EDUCATION AT SCHOOL,

IS INSCRIBED,

BY HIS AFFECTIONATE FRIEND,

WILLIAM COWPER.

Olney, Nov. 6, 1784.

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