The Family Library (Harper)., Volume 144 |
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Page 40
... simple ideas , direct products of sensation and reflection , and complex ideas , which the understanding forms from simple ideas by com- bining these primitive elements . Locke passes in review the principal ideas which have been or may ...
... simple ideas , direct products of sensation and reflection , and complex ideas , which the understanding forms from simple ideas by com- bining these primitive elements . Locke passes in review the principal ideas which have been or may ...
Page 124
... simple original impulse , not to be resolved into any other any more than self - love . But , distinct from self ... simple . As the idea of moral good is simple , he concludes that the quality represented by it must be perceived by some ...
... simple original impulse , not to be resolved into any other any more than self - love . But , distinct from self ... simple . As the idea of moral good is simple , he concludes that the quality represented by it must be perceived by some ...
Page 135
... simple and prim- itive , and therefore derived from a faculty capable of giving them . He agrees with him in saying that we perceive good and evil in actions as we perceive extension and form in bodies . But here they part : Hutcheson ...
... simple and prim- itive , and therefore derived from a faculty capable of giving them . He agrees with him in saying that we perceive good and evil in actions as we perceive extension and form in bodies . But here they part : Hutcheson ...
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absolute absolute substance according actions activity affections Aristotle attributes Bacon beautiful Bentham bodies born Brown cause Christian Thomasius ciples CLASS conceived conception Condillac connexion consciousness consequences constitution contained denies Descartes died distinct divine doctrine Dugald Stewart elements emotion evil existence external fact faculty feeling Fichte finite flourished fundamental German Emperors Hegel Hobbes human mind Hume ideas implies infinite instinctive intellectual intelligence judgments Kant knowledge Leibnitz Locke logical Malebranche matter mechanical philosophy ment modifications monads moral sense motive nature necessary Nominalists notion objects observation ontology organization original pantheism Paracelsus particular perception perfect phenomena physical Plato pleasure ples Plotinus princi principle produce rational reality reason Reid relation relative resolved Royer-Collard Schelling selfish system sensation sensibility sensualism sentiment simple skepticism sole soul SPECIES II speculative spirit Stewart substance term theory things Thomas Campanella thought tion truth unity universe virtue writings