The Family Library (Harper)., Volume 144 |
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Page 247
... knowledge of it ? Cousin maintains that we can proceed legitimately from the facts of consciousness to the knowledge of our own existence , of the world , and of God . And this knowledge he makes to be immediate , positive , and ...
... knowledge of it ? Cousin maintains that we can proceed legitimately from the facts of consciousness to the knowledge of our own existence , of the world , and of God . And this knowledge he makes to be immediate , positive , and ...
Page 255
... knowledge . Sensation , indeed , is the principle of a large share of our knowledge , but not of the whole . Sensualism has therefore an element of truth its error is in its exclusive pretension of ex- plaining all knowledge by ...
... knowledge . Sensation , indeed , is the principle of a large share of our knowledge , but not of the whole . Sensualism has therefore an element of truth its error is in its exclusive pretension of ex- plaining all knowledge by ...
Page 257
... knowledge ; it reveals them in consciousness , but without there- by making them merely subjective . It is , indeed , the great problem of speculative in . quiry , whether there can be any objective knowledge of the unconditioned , or ...
... knowledge ; it reveals them in consciousness , but without there- by making them merely subjective . It is , indeed , the great problem of speculative in . quiry , whether there can be any objective knowledge of the unconditioned , or ...
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absolute absolute substance according actions activity affections Aristotle attributes Bacon beautiful Bentham bodies born Brown cause Christian Thomasius ciples CLASS conceived conception Condillac connexion consciousness consequences constitution contained denies Descartes died distinct divine doctrine Dugald Stewart elements emotion evil existence external fact faculty feeling Fichte finite flourished fundamental German Emperors Hegel Hobbes human mind Hume ideas implies infinite instinctive intellectual intelligence judgments Kant knowledge Leibnitz Locke logical Malebranche matter mechanical philosophy ment modifications monads moral sense motive nature necessary Nominalists notion objects observation ontology organization original pantheism Paracelsus particular perception perfect phenomena physical Plato pleasure ples Plotinus princi principle produce rational reality reason Reid relation relative resolved Royer-Collard Schelling selfish system sensation sensibility sensualism sentiment simple skepticism sole soul SPECIES II speculative spirit Stewart substance term theory things Thomas Campanella thought tion truth unity universe virtue writings