The Family Library (Harper)., Volume 144 |
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Page 126
... constitution of our nature , by which we approve of utility in the general , is what men call conscience ; Hume calls it humanity . It is quite distinct from the selfish impulse , to which it is frequently allied . Good and evil ...
... constitution of our nature , by which we approve of utility in the general , is what men call conscience ; Hume calls it humanity . It is quite distinct from the selfish impulse , to which it is frequently allied . Good and evil ...
Page 149
... constitution of man , who , by nature active , feels the want of developing himself . Grandeur pleases be- cause it is a manifestation of power , naturally pref erable to weakness . The sentiment of the beautifu ! is composed of two ...
... constitution of man , who , by nature active , feels the want of developing himself . Grandeur pleases be- cause it is a manifestation of power , naturally pref erable to weakness . The sentiment of the beautifu ! is composed of two ...
Page 189
... constitution . Certain actions awaken emotions of approbation , just as certain flavours , etc. , are natu- rally agreeable to the senses . It is supposable that our constitution might have been otherwise : and vir- tue and vice would ...
... constitution . Certain actions awaken emotions of approbation , just as certain flavours , etc. , are natu- rally agreeable to the senses . It is supposable that our constitution might have been otherwise : and vir- tue and vice would ...
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absolute absolute substance according actions activity affections Aristotle attributes Bacon beautiful Bentham bodies born Brown cause Christian Thomasius ciples CLASS conceived conception Condillac connexion consciousness consequences constitution contained denies Descartes died distinct divine doctrine Dugald Stewart elements emotion evil existence external fact faculty feeling Fichte finite flourished fundamental German Emperors Hegel Hobbes human mind Hume ideas implies infinite instinctive intellectual intelligence judgments Kant knowledge Leibnitz Locke logical Malebranche matter mechanical philosophy ment modifications monads moral sense motive nature necessary Nominalists notion objects observation ontology organization original pantheism Paracelsus particular perception perfect phenomena physical Plato pleasure ples Plotinus princi principle produce rational reality reason Reid relation relative resolved Royer-Collard Schelling selfish system sensation sensibility sensualism sentiment simple skepticism sole soul SPECIES II speculative spirit Stewart substance term theory things Thomas Campanella thought tion truth unity universe virtue writings