On genius, in which it is attempted to be proved that there is no mental distinction among mankind |
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Page 6
... expression , a supernatural dignity of thought , almost materialized ; which conferred an honour upon the age and country in which they were produced ; objects of praise and wonder to all succeeding generations ; and models of taste ...
... expression , a supernatural dignity of thought , almost materialized ; which conferred an honour upon the age and country in which they were produced ; objects of praise and wonder to all succeeding generations ; and models of taste ...
Page 10
... expressions , and identifies " inge- nium " with the " mens divinior : " and finally , to complete these authorities , our Poet Akenside , as if translating both , declares From heaven descends The flame of Genius to the human breast ...
... expressions , and identifies " inge- nium " with the " mens divinior : " and finally , to complete these authorities , our Poet Akenside , as if translating both , declares From heaven descends The flame of Genius to the human breast ...
Page 22
... expressions , and more particularly of sentiment , between the third satire of the second book of Horace , and the third satire of Persius , from which last the above extract Oh ! wretch ! and still more wretched every day 22.
... expressions , and more particularly of sentiment , between the third satire of the second book of Horace , and the third satire of Persius , from which last the above extract Oh ! wretch ! and still more wretched every day 22.
Page 36
... ; which , had they been remembered by Locke , when he wrote his admirable Essay on the Understanding , would have secured him from the unguarded expression , that " the power One thing , however , is quite clear , that 36.
... ; which , had they been remembered by Locke , when he wrote his admirable Essay on the Understanding , would have secured him from the unguarded expression , that " the power One thing , however , is quite clear , that 36.
Page 63
... Essay supposes their existence , by referring every thing to sense , which may be as perfect at Mantua as at Rome ; and thus we give meaning to the expression of the Poet . 1 . : The last argument that I shall employ , and it 63.
... Essay supposes their existence , by referring every thing to sense , which may be as perfect at Mantua as at Rome ; and thus we give meaning to the expression of the Poet . 1 . : The last argument that I shall employ , and it 63.
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Common terms and phrases
abstract accident acquaintance acquired Addison admiration advert affirm Age of Reason alluded angle of incidence Archimedes attempt beautiful body Calculus called Cicero circumstances conclusions consider consists cultivation defective Demosthenes dependent upon sense derived Descartes Differential Calculus diligence discovered Dugald Stewart encourage endeavour equal Essay Evanescent example excellence exercise existence explain Fluxions Grisenthwaite heaven Homer hope Horace hypothesis of Genius ideas Iliad illustration imagination industry Inque Integral Calculus intellectual invention knowledge labours language learning light mankind ment mental Milton mind natural powers necessary Neptune Newton novelty of combination objects of sense observation opinion owed every thing peculiar perceive perfect organization perhaps Persius Petrarch Phidias philosophy Phrenology physical organization Poet Pope produced properties Quinctilian reason refrangibility resemble says seen sensible objects shew simile soil sublime THEORY OF AGRICULTURE THOMAS PAINE tion truth understood valve vation Virgil vision Vitanda whilst
Popular passages
Page 48 - To them his heart, his love, his griefs were given, But all his serious thoughts had rest in Heaven. As some tall cliff, that lifts its awful form, Swells from the vale and midway leaves the storm, Though round its breast the rolling clouds are spread, Eternal sunshine settles on its head.
Page 70 - How charming is divine Philosophy! Not harsh and crabbed, as dull fools suppose, But musical as is Apollo's lute, And a perpetual feast of nectar'd sweets, Where no crude surfeit reigns.
Page 9 - Ten censure wrong for one who writes amiss ; A fool might once himself alone expose ; Now one in verse makes many more in prose.
Page 8 - Among great geniuses, those few draw the admiration of all the world upon them, and stand up as the prodigies of mankind, who, by the mere strength of natural parts, and without any assistance of art or learning, have produced works that were the delight of their own times, and the wonder of posterity.
Page 33 - A thinking being, — that is, a being doubting, knowing, affirming, denying, consenting, refusing, susceptible of pleasure and of pain.* Of all these things I might have had complete experience, without any previous acquaintance with the qualities and laws of matter ; and therefore it is impossible that the study of matter can avail me aught in the study of myself.
Page 47 - Emerged, he sat, and mourn'd his Argives slain. At Jove incensed, with grief and fury stung, Prone down the rocky steep he rush'd along ; Fierce as he pass'd, the lofty mountains nod, The forest shakes ; earth trembled as he trod, 30 And felt the footsteps of the immortal god.
Page 10 - Atqui sic a summis hominibus eruditissimisque accepimus, ceterarum rerum studia et doctrina et praeceptis et arte constare, poe'tam natura ipsa valere et mentis viribus excitari et quasi divino quodam spiritu inflari.
Page 31 - The Sphinx, the famous monster born of Chimaera, and having the head of a woman, the wings of a bird, the body of a dog, and the paws of a lion ; and whose riddle, " What animal walks on four legs in the morning, on two at noon, and on three at night ? " so puzzled the Thebans, that King Creon offered his crown and his daughter Jocasta to any one who should solve it, and so free the land of the uncomfortable...