Discourses Concerning the Being and Natural Perfections of God, Volume 1H. Whitridge, 1757 - God |
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John Abernethy. LIBER 6.5.5 . 92 e . 194 THE LIBRARY DULS COLLEGE MXXVIII omnipresence say " In some sense , says Watts ,
John Abernethy. LIBER 6.5.5 . 92 e . 194 THE LIBRARY DULS COLLEGE MXXVIII omnipresence say " In some sense , says Watts ,
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John Abernethy. omnipresence say " In some sense , says Watts , Phild tophe essays p . 1605 ) in wet are my soul or my spt is in concern 9 of greet 65 , my body may say also concerng of greet C , w infinite spt yt he is prest every wher ...
John Abernethy. omnipresence say " In some sense , says Watts , Phild tophe essays p . 1605 ) in wet are my soul or my spt is in concern 9 of greet 65 , my body may say also concerng of greet C , w infinite spt yt he is prest every wher ...
Page 7
... say , perhaps there is not any one point to which Men have more univerfally given an explicit affent , than the Being of God . This is thought , by fome , to be a strong prefumption in its fa- for they alledge , nothing but the clear ...
... say , perhaps there is not any one point to which Men have more univerfally given an explicit affent , than the Being of God . This is thought , by fome , to be a strong prefumption in its fa- for they alledge , nothing but the clear ...
Page 15
... say that unintelligent neceffity operates , muft , I think , appear to our minds to be a contradiction in terms : it is to affert operation , and at the fame time deny it in a proper fenfe , and to destroy the very notion of activity ...
... say that unintelligent neceffity operates , muft , I think , appear to our minds to be a contradiction in terms : it is to affert operation , and at the fame time deny it in a proper fenfe , and to destroy the very notion of activity ...
Page 16
... say that fuch neceffity is univerfal , is to fay there is not , nor can be any fuch thing as a cause , or it is to deny the poffibility of action . 4 It is ftill to be remembered , that the ne- ceffity here spoken of , is only fuch as ...
... say that fuch neceffity is univerfal , is to fay there is not , nor can be any fuch thing as a cause , or it is to deny the poffibility of action . 4 It is ftill to be remembered , that the ne- ceffity here spoken of , is only fuch as ...
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Common terms and phrases
abfolute abfurd againſt agents animal anſwer appear arife Atheists attributed becauſe beſt bodies caufe cauſe cerning confcious confider confideration conftitution conſciouſneſs counfels creatures defign Deity difcern difpofitions diftinct Divine earth effects effences effentially eſpecially eternal exerciſe exiftence exiſtence fame fatisfied feems fenfe fenfible fenfitive fhall fhew fince firſt fome form'd fpecies fpirit ftate ftill ftrong fubject fuch fufficient fuperior fuppofing fupreme fure fyftem goodneſs greateſt happineſs higheſt himſelf human idea imagine impoffible infinite intelligent intire itſelf juſt kind knowledge leaſt manifeft mankind manner meaſure mind moft moral moſt motion muft muſt nature neceffarily neceffary neceffity obfervation objects occafion otherwiſe ourſelves perception perfect pleaſe pleaſure poffibility praiſe preferving preſent produc'd purpoſes racter rational reaſon ſay ſcheme ſee ſeems ſenſe SERM ſhall ſhould ſome ſtanding ſtate ſuch ſyſtem thefe themſelves theſe things thofe thoſe tion underſtanding univerſe uſe whole wife wiſdom worſhip
Popular passages
Page 34 - Praise ye him sun and moon : praise him all ye stars of light. Praise him ye heavens of heavens, and ye waters that be above the heavens ; let them praise the name of the Lord ; for he commanded, and they were created.
Page 34 - Both young men, and maidens ; old men, and children : Let them praise the name of the LORD : for his name alone is excellent ; his glory is above the earth and heaven.
Page 34 - Praise the Lord from the earth, ye dragons, and all deeps: Fire, and hail; snow, and vapour; stormy wind fulfilling his word: Mountains, and all hills; fruitful trees, and all cedars: Beasts, and all cattle; creeping things, and flying fowl...
Page 214 - And I say unto you my friends, Be not afraid of them which kill the body, and after that have no more that they can do. But I will warn you whom ye shall fear: Fear him, which after he hath killed hath power to cast into hell; yea, I say unto you, Fear him.
Page 259 - Lo, these are parts of his ways: but how little a portion is heard of him? but the thunder of his power who can understand?
Page 141 - When ye come to appear before me, who hath required this at your hands ', to tread my courts...
Page 220 - Behold, I go forward, but he is not there ; and backward, but I cannot perceive him : on the left hand, where he doth work, but I cannot behold him : he hideth himself on the right hand, that I cannot see him : but he knoweth the way that I take : when he hath tried me, I shall come forth as gold.
Page 133 - Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device.
Page 262 - The mountains quake at him, and the hills melt, and the earth is burned at his presence, yea, the world, and all that dwell therein. Who can stand before his indignation? and who can abide in the fierceness of his anger? his fury is poured out like fire, and the rocks are thrown down by him.