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AESCHYLUS aged angels atonement bear beauty believe Bible blessed blest blood body born bright bring called Christian church close clouds created cross dark daughter dead dear death didst died divine doctrine doth dwell earth England eternal ev'ry express fair faith Falls Father give glorious glory God's gospel hand hast hath hear heart heav'nly heaven Holy Ghost holy spirit hope hour human infinite intelligent Jesus Christ John light lines live Lord lost man's meaning miles mind nature never night o'er once peace praise pride reason rest rhyme rise rock says scene scripture shine sight sins Sonnet soul speaks stars suffering sweet taught teaching thee thine things thou thought throne translated true truth universe voice wondrous
Page 92 - Who is the image of the invisible God, the first-born of every creature ; for by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers ; all things were created by him, and for him; and he is before all things, and by him all things consist...
Page 63 - The canker-blooms have full as deep a dye As the perfumed tincture of the roses, Hang on such thorns and play as wantonly When summer's breath their masked buds discloses : But, for their virtue only is their show, They live unwoo'd and unrespected fade, Die to themselves. Sweet roses do not so ; Of their sweet deaths are sweetest odours made : And so of you, beauteous and lovely youth, When that shall fade, my verse distils your truth.
Page 63 - O ! how much more doth beauty beauteous seem By that sweet ornament which truth doth give : The rose looks fair, but fairer we it deem For that sweet odour which doth in it live. The canker-blooms have full as deep a dye As the perfumed tincture of the roses, Hang on such thorns, and play as wantonly When summer's breath their masked buds discloses : But, for their virtue only is their show, They live unwoo'd and unrespected fade ; Die to themselves.
Page 68 - And yet on the other hand, unless wariness be used, as good almost kill a man as kill a good book: who kills a man kills a reasonable creature, God's image; but he who destroys a good book, kills reason itself, kills the image of God, as it were, in the eye. Many a man lives a burden to the earth; but a good book is the precious lifeblood of a master spirit, embalmed and treasured up on purpose to a life beyond life.
Page 95 - O'er all the Italian fields, where still doth sway The triple Tyrant ; that from these may grow A hundredfold, who, having learnt thy way, Early may fly the Babylonian woe.
Page 88 - At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you: For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.
Page 74 - I see plainly, and with mine own eyes, that there are popes against popes, councils against councils, some fathers against others, the same fathers against themselves, a consent of fathers of one age against a consent of fathers of another age, the church of one age against the church of another age.
Page 84 - And I knew him not: but he that sent me to baptize with water, the same said unto me, Upon whom thou shalt see the Spirit descending, and remaining on him, the same is he which baptizeth with the Holy Ghost.