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steps of each careless passer-by. The apparition would follow on the clearing away of a shower almost with the regularity of the lady in the toy barometer. Nor should we omit to say that some attempt at a library is rarely absent from these quarriers' cottages. The selection may not contain the newest publications, and is not perhaps very choice; but at least it shows literary aspirations—a soul for something above the quarry. The Bible, generally in Welsh, I observed held a constant and honoured place in the literary store.

The simplicity of character and kindness of heart among the poorer classes of Welsh people are very striking and attractive. In illustration of these qualities I may mention an admirable trait, which may I think be fairly connected with their co-operative system.

The occupations of the slate quarry involve, as may readily be believed, no small amount of risk to the limbs and lives of those who engage in them; the accidents from blasting, falling in of rocks, &c. being unfortunately very numerous, and frequently fatal; and, as might be expected, there is no lack of provision against such disastrous contingencies. Besides the ordinary friendly societies which flourish in immense numbers all over the country, no quarry of any importance is without its sick club. Numerous associations exist framed with a special view to compensate for the losses incident to mutilation and death. But such machinery does not satisfy the cravings of the fraternal feeling that subsists among the workmen. The assistance from this source (where the accidents are of a serious nature, involving calamitous consequences to the family of the injured man) is almost invariably supplemented by voluntary contributions raised among his fellow workmen. "As "a class," writes a correspondent, himself extensively engaged in this business, to whom I have already expressed my obligations, "As a class, quarriers are

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very liberal. If by accident a father "of a family is killed, the wife will go "through the quarry and frequently

"gets (if her husband has been a man "of good character) from 10l. to 207. "At other times collections are made in "the chapels, and almost in every in"stance they show great liberality." He adds that these occurrences are unfortunately very frequent; several such calls on the workman's pocket having quite recently occurred in a single quarry in the short space of a few months.

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Such then is the "contract system' of the slate quarries, and such are its fruits. Divested as it is of certain extraneous advantages which accompany other forms of "co-operation," it sets, as it seems to me, in all the stronger light the inherent virtue of the principle itself the principle of combining the exertions of labourers towards a common result in which they have a joint interest-an interest varying with the success of their common efforts. The results here obtained are obtained not so much through the increased force of the external inducements to prudent or righteous conduct, as by strengthening the character of the workman, calling into action qualities of mind which in the ordinary condition of the labourer's life lie dormant, enlarging his mental horizon, stimulating his reflective powers, widening his sympathies-in a word, developing those principles and habits which furnish the only solid basis for any permanent improvement of his state.

How far the particular arrangement which I have described admits of being extended to other departments of production is what actual experiment can alone determine. Prima facie, it would seem that one condition only was indispensable to its adoption-the possibility of splitting up the work to be done into a number of small and independent tasks. It is at all events certain that the success of the plan in the instances in which it has been tried has been remarkably great; and this, considered with reference to commercial, no less than to social, results. As an expedient for the practical solution of the labour-problem, the weakness of the "contract system" seems to me to lie

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As a school-boy of twelve years old, I had been taken by my father to visit the great patriot and Irish orator, Grattan. I well remember that the impression he produced, on a mind then so little competent to comprehend his powers, was one of reverence, not unmixed with awe. There was about him a simple, gentle dignity, a courtesy and elaborate politeness, which reminded me of what I had read of the vieille cour. He was dressed in a blue coat and buff waistcoat, with knee-breeches and silk stockings. He had not abandoned the old pigtail, and the studied politeness and elegant elaboration of his manner produced on me an impression which time cannot efface. He had the look and bearing of a thorough gentleman. His enunciation in private life was slow, and his pronunciation seemed, to my childlike ears, somewhat quaint and foreign. "James," he pronounced Jeems; "oblige," obleege; and he used the words, "a dish of tea," and "a dish of coffee:" but this was the fashion in his early day, and to that fashion he adhered to the last. It has been written by the late Charles Phillips, in his "Curran and his Contemporaries," that Grattan was short in stature, and unprepossessing in appearance. He was rather over than under the middle height, being about five feet nine; and, so far from being unprepossessing in appearance, his features were regular, and full of expression.

For three or four years after the time when I first beheld him, as a boy, I had

frequent opportunities of seeing him in private, and I must say that never before or since have I met with one whose manner so captivated and charmed me. It was eminently distinguished and wellbred. I was intimately acquainted with the Right Hon. Robert Day, a retired judge of the King's Bench in Ireland, who had been Grattan's contemporary in the University of Dublin and at the Temple, and who lived a great deal with him in a house which they rented together at Windsor Forest; and Day always spoke of his friend as being the most fascinating man in private life, and more especially in female society, he had ever known. They made a tour in France together in 1768. Grattan, though not speaking the language fluently, read largely the French authors and dramatists.

The first time I ever heard Grattan speak was at a dinner of about twenty persons, given in his honour by an attached friend and admirer, and at which his health was proposed by the host. For the first minute or two he faltered and hesitated; but this nervousness soon disappeared, and, once fairly started, he riveted and charmed attention. I subsequently heard him at a public meeting, where he spoke for about ten or fifteen minutes. He was then seventy-two years of age, and his voice, never in his best days powerful, was thin and somewhat reedy. A critic might have observed that the gesture was somewhat theatrical, and that anti

thesis and epigram were too frequently resorted to; but the impression produced on me, as a whole, by this great speaker in his decline was, that in boldness of thought, in grandeur and gorgeousness of language, in intensity of feeling and imagination, he was unequalled.

The private life of Grattan was as pure as his public life. His affections centred in his family; and, after country and family, his dominant passions were literature and the pleasures of a country life. On one of the occasions in which I was in his company, he recited long passages from Cowley, Dryden, and Pope-among others the "Elegy on the Death of an Unfortunate Lady;" and I was amazed not more at his powers of memory than at his powers of elocution. The late Mr. Justice Day informed me that Grattan could repeat all the finest passages in Dryden and Pope without missing a line.

Day, and Day's friend Lord Plunket, always used the word "Sir," in speaking to Mr. Grattan ; and Mr. Commissioner Burrows, an eminent member of the Irish Bar, as well as Mr. Serjeant Good, Mr. Wallace, and Mr. John Burne, eminent King's Counsel, followed this example. In mentioning this to the Knight of Kerry, he said Mr. Peel, when Secretary for Ireland, treated Mr. Grattan with as respectful a deference. In truth, in private life Grattan was universally respected and beloved. never knew a man," said Wilberforce, "whose patriotism and love for his country seemed so completely to extinguish all private interests, and to induce him to look invariably and exclusively to the public good." His life was a great moral lesson, and death has neither diminished nor tarnished his renown.

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He was a man of undaunted and fearless courage, at a time, and in a country, when not merely moral but physical courage were indispensable. He fought and wounded Corry, the Irish Chancellor of the Exchequer, and he would have fought Flood, his rival,

had not the House of Commons interposed. When entering his seventythird year, an Irish mob assailed him on

the day of his being chaired through Dublin, after his return in 1818. One of the miscreants flung at the old statesman a stone, which cut open his cheek under the eye. While still bleeding and suffering from pain, he jumped from the chair, and, seizing the stone, which had fallen at his feet, flung it with failing strength in the direction from which it came. From the place where he received this wound he was carried to one of his committee-rooms in the neighbourhood, and from the balcony of the drawing-room he imputed the injury and insult, of which he had been the victim, to chance, not design.

On the accession of George IV. in 1820, Grattan proceeded to London to present the Roman Catholic petition; but the exertion, though he travelled by easy stages, and by canal, was too much for him, and he died, shortly after his arrival, on the 4th June, 1820. At the request of the foremost men of the nation, he was buried in Westminster Abbey, two of the Royal Dukes being pall-bearers. It might truly be said

"Ne'er to these chambers where the mighty rest,

Since their foundation, came a nobler guest; Nor e'er was to the bowers of bliss conveyed A purer spirit, or more holy shade."

Grattan's second son, and his biographer, succeeded him in the representation of the city of Dublin; and his eldest son sat for many years as one of the members for Wicklow County; but to neither of these gentlemen, now passed away, did the genius or talents of their illustrious father descend.

Fourteen of Grattan's great speeches were on the Roman Catholic question, four were on the declaration of the rights of Ireland, two were on Tithes, and four or five were speeches against the Union. He spoke in the English House of Commons on June 23rd, 1815, on the Corn Laws, and on May 25th of the same year on the downfall of Bonaparte. Here is an extract from this speech:

"I agree with my honourable friends in thinking that we ought not to impose a Government upon France. I agree with them in de

precating the evil of war, but I deprecate still inore the double evil of a peace without securities, and a war without allies. Sir, I wish it was a question between peace and war; but, unfortunately for the country, very painfully to us, and most injuriously to all ranks of men, peace is not in our option; and the real question is, whether we shall go to war when our allies are assembled, or fight the battle when those allies shall be dissipated? Sir, the French Government is war; it is a stratocracy, elective, aggressive, and predatory; her armies live to fight, and fight to live; their constitution is essentially war, and the object of that war the conquest of Europe. What such a person as Bonaparte, at the head of such a constitution, will do, you may judge by what he has done. And first he took possession of the greater part of Europe; he made his son king of Rome; he made his son-in-law viceroy of Italy; he made his brother king of Holland; he made his brother-in-law king of Naples; he imprisoned the king of Spain; he banished the Regent of Portugal; and formed his plan to take possession of the Crown of England. England had checked his designs; her trident had stirred up his empire from its foundation; he complained of her tyranny at sea: but it was her power at sea which arrested his tyranny on land-the navy of England saved Europe. Knowing this, he knew the conquest of England became necessary for the accomplishment of the conquest of Europe, and the destruction of her marine necessary for the conquest of England. Accordingly, besides raising an army of 60,000 men for the invasion of England, he applied himself to the destruction of her commerce, the foundation of her naval power. In pursuit of this object, for his plan of Western empire, he conceived, and in part executed, the design of consigning to plunder and destruction the vast regions of Russia. He quits the genial clime of the temperate zone; he bursts through the narrow limits of an immense empire; he abandons comfort and security, and he hurries to the pole, to hazard them all, and with them the companions of his victories, and with them the fame and fruits of his crimes and his talents, on speculation of leaving in Europe, throughout the whole of its extent, no one free or independent nation. To oppose this huge conception of mischief and despotism, the great potentate of the North, from his gloomy recesses, advances to defend himself against the voracity of ambition amid the sterility of his empire. Ambition is omnivorous-it feasts on famine, and sheds tons of blood, that it may starve on ice, in order to commit robbery or desolation. The Power of the North, I say, joins another prince whom Bonaparte had deprived of almost the whole of his authority-the king of Prussia, and then another potentate, whom Bonaparte had deprived of the principal part of his dominions-the emperor of Austría. These three Powers, physical causes, final justice, the influence of your victories in Spain and Portu

gal, and the spirit given to Europe by the achievements and renown of your great commander, together with the precipitation of his own ambition, combine to accomplish his destruction. Bonaparte is conquered. He who said, 'I will be like the Most High,' he who smote the nations with a continual stroke, this short-lived Son of the Morning, Lucifer, falls, and the earth is at rest; the phantom of royalty passes on to nothing, and the three kings to the gates of Paris; there they stand, the late victims of his ambition, and now the disposers of his destiny and the masters of his empire. Without provocation he had gone to their countries with fire and sword; with the greatest provocation they came to his country with life and liberty. They do an act unparalleled in the annals of history, such as nor envy, nor time, nor malice, nor prejudice, nor ingratitude can efface; they give to his subjects liberty, and to himself life and royalty. This is greater than conquest."

A contemporary and friend of Grattan during his long life, though eighteen years his junior, was William Conyngham Plunket, afterwards Lord Plunket. This gentleman, though the son of a poor Presbyterian minister in the north of Ireland, claimed descent from the same stock as the Louths and Fingalls.

The ministers of the Presbyterian Church in Ireland even now lead a hard and rugged life. Their stipends are small, their lives are simple, their ministrations are laborious, their course of life is frugal. One hundred and forty years ago they were in a worse position than they are now. They subsisted altogether on the voluntary offerings of their flocks, which were not then supplemented by the "Regium Donum." For the most part, though better born and better educated than the Roman Catholic priests, they were but a couple of degrees higher in the social scale. But they possessed more self-control and discretion.

Plunket's father was said to have been a man superior to his fellows. He was sagacious and solid-headed, a man not merely book-learned, but keen-witted and worldly-wise. Strongly tinged with the intrepid and inquiring spirit of his creed, he was a Liberal in politics, and an Arian in religion. But so staid was his character, so respectable and repected was he, that he was called from Monaghan to the care of the church of

Enniskillen, the capital town of the county Fermanagh. There he married Mary, the sister of Redmond Conyngham, Esq. somewhere at the close of 1748; and in 1750 a son was born to him in the person of Patrick Plunket, the elder brother of William, afterwards one of the most eminent physicians in the city of Dublin. Fourteen years afterwards, namely, in 1764, while his father was still a minister in Fermanagh, William Conyngham Plunket was born in that county.

Four years after this his father removed to the metropolis, having been selected by the elders to fill the place of minister to the Socinian congregation in Strand Street. Some of the ablest men in Dublin-as Sampson, the barrister, Drs. Tennant and Drennan-and some of the most intelligent and respected merchants-Travers Hartley, who represented Dublin in Parliament, Alexander Jaffray, the Graysons, the Wilkinsons, the Wilsons, the Stewarts, the Lunells, the Maquays-belonged to this congregation, and were habitual attendants at it; as also were Sir Archibald Acheson, of Markethill, Armagh, Colonel Sharman, the ancestor of Sharman Crawford, Sir Capel Molyneux, the descendant of the author of "Molyneux's Case of Ireland," and Archibald Hamilton Rowan, afterwards implicated in the Rebellion of 1798. With many of these gentlemen the father of William Conyngham Plunket was intimate, and he also associated with the Liberal politicians and chief men of letters in Dublin. For ten years he gave eminent satisfaction to his hearers, winning daily upon their affection and regard. But in 1778, while still comparatively a young man, he died, leaving a widow and young family. He lived, however, long enough to see his eldest son Patrick established as a rising physician, with every prospect of attaining to the very summit of his profession. As he had died not merely without wealth, but in unprosperous circumstances, the Unitarian congregation of Strand-street, very much to their credit, subscribed a sum of 5007. for the educaNo. 63.-VOL. XL

tion of the younger children of the family. The great advocate and statesIman that was to be was then in his fourteenth year. He was at once sent to a classical school to complete the education well commenced by his father; and a provision was made for his mother, for whom a residence was purchased in Jervis-street, near the Strandstreet meeting-house. Here she was established as a tea-dealer, being patronized by the elders and congregation of her late husband.

In 1779, Plunket, with his friend and fellow-townsman Magee (the son of a shopkeeper of Enniskillen-some say of a strolling player-and afterwards Archbishop of Dublin), stood for a sizarship at the University of Dublin. They failed in attaining what they desired, and probably deserved, and entered as pensioners. From the period of their entrance into the Irish University, both Plunket and Magee, who were fast friends and companions, exhibited great talents. Plunket obtained a scholarship with ease, and highly distinguished himself as a member of the Historical Society.

The ablest undergraduates of the University were all members of this society, and all of them had the liberty of entering the Irish House of Commons, as the Westminster scholars had and have that of entering the Commons, House in London. It was the privilege of Plunket, as a student of Trinity, to have heard Henry Burgh, Flood, Yelverton, Grattan, and Duquery. Charmed by the silvery voice, the inimitable manner, the simple dignity of Burgh; swayed by the powerful diction and luxuriant fancy of Yelverton; subdued by the "resistless powers," as he himself called them, "that waited on the majesty of Grattan's genius "-Plunket seems nevertheless to have modelled himself more on Flood than on any orator that appeared during his early youth. Curran, who idolized Grattan, used to say that Flood was immeasurably the greatest man of his time in Ireland; and this seems also to have been the opinion of Plunket, who admired, re

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