Sermons preached in St. Paul's, Winchmore Hill, Middlesex |
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Page ix
... mercy unto the house of Onesiphorus ; for he oft refreshed me , and was not ashamed of my chain : but , when he was in Rome , he sought me out very diligently , and found me . " 146 SERMON X. Prayer of St. Paul for Onesiphorus . 2 ...
... mercy unto the house of Onesiphorus ; for he oft refreshed me , and was not ashamed of my chain : but , when he was in Rome , he sought me out very diligently , and found me . " 146 SERMON X. Prayer of St. Paul for Onesiphorus . 2 ...
Page 1
... , and the dominion , and the punishment justly due to sin ; and those who , having re- jected the offers of pardoning mercy , perish in their iniquities . No distinction of rank , of В talent , of endowment , of wealth , of external.
... , and the dominion , and the punishment justly due to sin ; and those who , having re- jected the offers of pardoning mercy , perish in their iniquities . No distinction of rank , of В talent , of endowment , of wealth , of external.
Page 3
... mercy , the doctrines preached were those of the cross . The cross of Christ is then only preached , when , as Moses at God's command directed the perish- ing Israelites in the wilderness to the brazen ser- pent B 2 THE PREACHING OF THE ...
... mercy , the doctrines preached were those of the cross . The cross of Christ is then only preached , when , as Moses at God's command directed the perish- ing Israelites in the wilderness to the brazen ser- pent B 2 THE PREACHING OF THE ...
Page 20
... mercy , which is set before you in the gospel let all your hopes of acceptance be founded on the merits of your adorable Redeemer . Receive him as he is offered to you in the gospel , as your Prophet to teach you , your Priest who has ...
... mercy , which is set before you in the gospel let all your hopes of acceptance be founded on the merits of your adorable Redeemer . Receive him as he is offered to you in the gospel , as your Prophet to teach you , your Priest who has ...
Page 28
... his loins were loosed and his knees smote one against another . " Such pro- vidential dispensations are employed by God as messengers of mercy to remind the sinner of his guilt and danger . They speak in the au- 28 CONSCIENCE .
... his loins were loosed and his knees smote one against another . " Such pro- vidential dispensations are employed by God as messengers of mercy to remind the sinner of his guilt and danger . They speak in the au- 28 CONSCIENCE .
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Common terms and phrases
affections Agrippa angels apostle assured believe bigotry blessed bosom brethren brought character children of men Christian church circumstances command condemn conduct conscience cross death declaration disciples divine divine grace doctrines earth earthly eternal evil eyes faith Father fear feelings forgiveness fully glory go to Jerusalem God's gospel grace gracious guilt hath heart heaven heavenly Herod Herod Agrippa holy honour hopes human induced Israel Jehovah Jerusalem Jesus Christ Jews kingdom language living man's Marah Mary of Bethany merit mind Moses nature ness Onesiphorus pardoning mercy passions peace perish persecution pharisee pray prayer preaching profession prophets racter Redeemer rejoice religion religious repentance righteousness sacred volume salvation Samaria Samaritans saved Saviour Scripture seek servant Simon Magus sinner sins solemn sons of Zebedee soul spirit temporal testified tetrarch thee things thou throne tion transgression truth unto utter wisdom word wrath zeal
Popular passages
Page 245 - Ye have heard that it was said by them of old time, "Thou shalt not kill; and whosoever shall kill shall be in danger of the judgment." But I say unto you that whosoever is angry with his brother without a cause shall be in danger of the judgment; and whosoever shall say to his brother, "Raca," shall be in danger of the council.
Page 213 - Peter seeing him saith to Jesus, Lord, and what shall this man do ? Jesus saith unto him, If I will that he tarry till I come, what is that to thee ? Follow thou me.
Page 220 - For this commandment which I command thee this day, it is not hidden from thee, neither is it far off. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us that we may hear it and do it?
Page viii - There was a certain creditor which had two debtors : the one owed five hundred pence, and the other fifty. And when they had nothing to pay, he frankly forgave them both. Tell me, therefore, which of them will love him most? Simon answered and said, I suppose that he, to whom he forgave most. And he said unto him, Thou hast rightly judged.
Page 52 - He that despised Moses' law died without mercy under two or three witnesses : of how much sorer punishment suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace...
Page 232 - I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord : for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, and be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: that I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death ; if by any...
Page 25 - For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves. Which show the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the meanwhile accusing, or else excusing one another), in the day when God shall judge the secrets of men by Jesus Christ according to my gospel.
Page 269 - And whosoever shall not receive you, nor hear your words, when ye depart out of that house or city, shake off the dust of your feet. Verily, I say unto you, It shall be more tolerable for the land of Sodom and Gomorrah in the day of judgment, than for that city.
Page 174 - And when they came to Marah, they could not drink of the waters of Marah, for they were bitter : therefore the name of it was called Marah.
Page 134 - Which thing I also did in Jerusalem: and many of the saints did I shut up in prison, having received authority from the chief Priests; and when they were put to death, I gave my voice against them.