These consist of congregations in Maryland, Tennessee, and the District of Columbia, which are not connected with any annual conference. They are members of an association which, however, has no ecclesiastical authority whatever. Each congregation is entirely independent. There is 1 hall, with a seating capacity of 100.

17. THE EVANGELIST MISSIONARY CHURCH.

This organization of Colored Methodists was formed in 1886 by ministers and members in Ohio who withdrew from the African Methodist Episcopal Zion Church for various reasons. It has no creed but the Bible; but, according to its bishop, it inclines in belief to the doctrine. that there is but one divine person, Jesus Christ, "in whom dwells all the Godhead bodily." It has 11 organizations, in the States of Ohio, Illinois, Michigan, and Wisconsin. Nine halls, with a seating capacity of 2650, are occupied.

SUMMARY BY STATES OF ALL METHODISTS.-Continued.

CHAPTER XXX.

THE MORAVIANS.

THIS is the name by which the members of the Unitas Fratrum are generally known. The Unitas Fratrum, or Unity of Brethren, originated in Germany, and has no connection with the United Brethren in Christ, a denomination which sprang up in this country near the beginning of the present century.

The Moravians trace their rise back to the time of Huss. The fruit of the Huss reformation appeared in the National Church of Bohemia. The Bohemian Brethren were an organization formed within the Bohemian Church, pledged to take the Bible as their only rule of faith and practice and maintain a Scriptural discipline. The Bohemian Brethren were persecuted and their organization was overthrown in Bohemia and Moravia, but it was resuscitated in 1722-35, among a colony of refugees from Bohemia and Moravia, settled on the estate of Count Zinzendorf in Berthelsdorf, Saxony. There the colony built the town of Herrnhut, which became the center of the Renewed Brethren.

The first Moravians who came to the United States settled in Georgia in 1735, the year when the first bishop of the Renewed Church was consecrated. The colony left

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Georgia five years later and founded Bethlehem, in Pennsylvania. At Bethlehem, and also at Nazareth and Lititz, in the same State, Moravian Church settlements were formed. "The lands were the property of the church, and the farms and the various departments of mechanical industry were stocked by it and worked for its benefit. In return the church provided the inhabitants with all the necessaries of life. Whoever had private means retained them." There was, however, no common treasury, and the settlements did not adopt a communal life. The economical system was abolished in 1762, having lasted twenty years. The Brethren, however, continued to maintain the church system of communal government until 1844-56, when it disappeared. This system, in a modified form, is still maintained in Germany.

The Unity of Brethren consists of three provinces, the German, British, and American. All are under a central government, the seat of which is in Herrnhut, Germany. There is a general synod, which meets once in ten years.' It consists of delegates from each of the provinces and also from the various foreign mission fields, and is empowered "to consult and legislate upon those matters which are of general import." It decides as to all questions of doctrine, all essential points of the liturgy, all fundamental rules of discipline, conditions of membership, nomination and appointment of bishops, etc. In the interim between its meetings it is represented by the Unity's Elders' Conference, which is a sort of executive committee. Each province has a synod of its own, which legislates for and controls provincial affairs.

Bishops, presbyters, and deacons are recognized in the ministry of the Brethren. Bishops are general, not dio