Participant Observer: Memoir of a Transatlantic LifeRobin Fox, one of the preeminent anthropologists of our time, takes us on an exuberant personal, intellectual and cultural journey through the 1930s to the 1970s. This is a personal, historical, intellectual journey, one that is at once intriguing, hilarious, and moving. Like Browning's Sordello (who recurs throughout the book), Fox is telling the story of "the development of a soul." Fox's method is to depend entirely on memory to select the people, events, and ideas that have driven him towards what was called at the time a "revolution in the social sciences." This revolution was the founding of the biosocial, or what came to be called the sociobiological, movement in the study of human behavior. It was a long road peppered with strange events, brain-bending ideas, odd adventures, dangers and sorrows, and a cast of lively, often eccentric characters. Fox describes himself as an observer of a series of endings: the last gasps of now extinct ways of life. He witnessed the last of the old steam and horse-powered northern wool towns of the industrial revolution and the pre-industrial Hardy countryside of southern England. He saw the ancient grammar schools before their destruction by doctrinaire socialism; the old LSE when it was still an international family, not just a big college; the brave but failed experiment that was Talcott Parsons' Social Relations Department. In the United States, he experienced the innocent but troubled America of the 1950s and the last gasp of traditional Indian life in New Mexico. He lived in genteel Jane Austen England in Devon and experienced peasant-crofter life in the Irish islands. "Participant Observer" is a report from the cultural and social battlefront, seen through the personal lens of a combatant. Fox has given us a kind of Cook's Tour through the ideas and intellectual movements of mid-century, when the world changed and the foundations of the twenty-first century were set. It is the history of an education by a narrator in love with learning. |
Contents
3 | |
The Boy Making It to the Next Foxhole | 45 |
The Youth Coming in on Roller Skates | 77 |
The Student Putting on the Masks | 115 |
The Novice Mixing with the Yeast Enzymes | 165 |
The Initiate Journeying through Wonderland | 197 |
The Apprentice Letting the Soul Catch Up | 251 |
The Idea Challenging the Dominant Males | 297 |
Scenes from a Life | 463 |
The Dances Communing with Strange Gods | 465 |
The Man Outwitting the British | 479 |
The Hetaerae Surviving Sex in the Seventies | 491 |
The Bulls Managing a Magus in Colombia | 505 |
The Meals Eating Well While Thinking Big | 515 |
Reflections on a Life | 533 |
The Point Connecting with the Teenage Murderer | 535 |
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adults Anthropology anyway asked became behavior boys Briançon called church clan Cochiti course culture D.H. Lawrence dance Dean English Ethology everything exams explained father felt Freedman French friends Gaelic gave girls graduate hard Harvard head Hopi human idea incest Indians insisted Irish island kachina Keresan kind kinship kivas knew ladies language learned lectures Leverett House Lionel lived looked male Margaret Mead marriage mask matrilineal meant Meyer Fortes mother needed never nice night once Oxbridge perhaps play political primate Pueblo question remembered ritual Rutgers seemed social Social Anthropology society songs Sordello stay stuff sure talk theory things thought tion told took Tory Tory Island town tried University vicar Vogtie wanted women Woolworth young Zuni
Popular passages
Page 29 - Man that is born of a woman hath but a short time to live, and is full of misery. He cometh up, and is cut down like a flower: he fleeth as it were a shadow, and never continueth in one stay. In the midst of life we are in death: of whom may we seek for succor, but of thee, O Lord, who for our sins art justly displeased?
Page 30 - LIGHTEN our darkness, we beseech thee, O Lord ; and by thy great mercy defend us from* all perils and dangers of this night ; for the love of thy only Son, our Saviour, Jesus Christ.
Page 83 - God of God, Light of Light, Very God of very God, Begotten, not made, Being of one substance with the Father ; By whom all things were made : Who for us men, and for our salvation came down from heaven, And was incarnate by the Holy Ghost of the Virgin Mary, And was made man...
Page 24 - It is not even the beginning of the end. But it is, perhaps, the end of the beginning.
Page 83 - And was crucified also for us under Pontius Pilate. He suffered and was buried, And the third day he rose again according to the Scriptures, And ascended into heaven, And sitteth on the right hand of the Father. And he shall come again with glory to judge both the quick and the dead : Whose kingdom shall have no end.
Page 369 - Against the earth's sweet flowing breast; A tree that looks at God all day, And lifts her leafy arms to pray; A tree that may in summer wear A nest of robins in her hair; Upon whose bosom snow has lain; Who intimately lives with rain. Poems are made by fools like me, But only God can make a tree.
Page 83 - GOD, by whom all things were made, who was incarnate and made man, who was crucified and buried, and the third day he rose again from the dead, and ascended into heaven...
Page 18 - For loose fertility ; a footfall there Suffices to upturn to the warm air Half-germinating spices, mere decay Produces richer life, and day by day New pollen on the lily-petal grows, And still more labyrinthine buds the rose.
Page 40 - What can I give him, poor as I am? if I were a shepherd, I would bring a lamb, if I were a wise man I would do my part; yet what I can I give him, give my heart.
Page 21 - Admirals all, for England's sake, Honour be yours and fame ! And honour, as long as waves shall break, To Nelson's peerless name ! Admirals all, for England's sake, Honour be yours and fame!