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Page 21
... give sup- port and stay to life , and that its possibilities provide all the ends and ideals that are to regulate conduct . When these im- 21 plications are made explicit , there emerges a definite philoso- III . JOHN DEWEY.
... give sup- port and stay to life , and that its possibilities provide all the ends and ideals that are to regulate conduct . When these im- 21 plications are made explicit , there emerges a definite philoso- III . JOHN DEWEY.
Page 164
... John Dewey is as irrational as to expect it to carve like Phidias or paint like Rembrandt . It will be guided by its desires and emotions . The intellectuals , particularly the younger ones , immensely overestimate the influence of ...
... John Dewey is as irrational as to expect it to carve like Phidias or paint like Rembrandt . It will be guided by its desires and emotions . The intellectuals , particularly the younger ones , immensely overestimate the influence of ...
Page 252
... John Dewey until the summer of 1917 , when I re- turned to China . Under Dewey's inspiration , I wrote my dis- sertation on " The Development of Logical Method in Ancient China , " which made me reread the philosophical writings of ...
... John Dewey until the summer of 1917 , when I re- turned to China . Under Dewey's inspiration , I wrote my dis- sertation on " The Development of Logical Method in Ancient China , " which made me reread the philosophical writings of ...
Contents
012114125 PAGE I ALBERT EINSTEIN | 3 |
BERTRAND RUSSELL | 9 |
JOHN DEWEY | 21 |
Copyright | |
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achieved æsthetic animal atoms beauty become believe better biological body brain called century Christian church civilization conception conduct Confucius coöperation creatures creed death democracy doctrine dualism earth economic emotion ethical evil existence experience fact faith fear feel future H. L. MENCKEN happiness hope human nature ideals ideas immortal individual instinct intellectual intelligence invisible world IRVING BABBITT IRWIN EDMAN J. B. S. HALDANE JAMES TRUSLOW ADAMS John Dewey JOSEPH WOOD KRUTCH JULIA PETERKIN knowledge least less living man's mankind matter means ment merely mind modern nation never one's organization ourselves past philosophy physical political possible practical present question race reason religion religious ROBERT ANDREWS MILLIKAN Rousseau Rousseauist scientific seems sense social society soul spirit things thought tion to-day true truth universe values whole WILLIAM RALPH INGE words