The Basis of Social Relations: A Study in Ethnic Psychology |
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Page viii
... thought and facts . But they failed to convince their contemporaries that there was any room in the hierarchy of the sciences The failure was so palpable that for this newcomer . after twenty years ' struggle the editors abandoned their ...
... thought and facts . But they failed to convince their contemporaries that there was any room in the hierarchy of the sciences The failure was so palpable that for this newcomer . after twenty years ' struggle the editors abandoned their ...
Page xii
... thoughts , and historic events , and seeks by comparison and analysis to dis- cover their causal relations . It is wholly objective , and for that reason eminently a " natural " science . The objective truths with which it deals are not ...
... thoughts , and historic events , and seeks by comparison and analysis to dis- cover their causal relations . It is wholly objective , and for that reason eminently a " natural " science . The objective truths with which it deals are not ...
Page 5
... Thought which makes Man . " Outside of this and its developments , all that man has of soul - life is in common with the brute . Why should he be ashamed of it ? What folly to pretend , as the common phrase goes , to " get rid of the ...
... Thought which makes Man . " Outside of this and its developments , all that man has of soul - life is in common with the brute . Why should he be ashamed of it ? What folly to pretend , as the common phrase goes , to " get rid of the ...
Page 8
... thought ; and , as an eminent analyst says , " The principle of an organic division according to an end in view governs all processes of active imagination . " In this phrase we see why imagination ranks as a 8 ETHNIC PSYCHOLOGY.
... thought ; and , as an eminent analyst says , " The principle of an organic division according to an end in view governs all processes of active imagination . " In this phrase we see why imagination ranks as a 8 ETHNIC PSYCHOLOGY.
Page 10
... in contrast to the others of his species . He is unable to class these under a general term or thought . Hence self - consciousness belongs to man alone . Attempting to define this trait , we may say that ΙΟ ETHNIC PSYCHOLOGY.
... in contrast to the others of his species . He is unable to class these under a general term or thought . Hence self - consciousness belongs to man alone . Attempting to define this trait , we may say that ΙΟ ETHNIC PSYCHOLOGY.
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Common terms and phrases
A. C. HADDON action activities adapt advance Alexander von Humboldt American anthropology becomes belongs body brain brute Bushmen character chiefly civilisation conscious contrast cultivation culture degeneration destruction direct disease effort emotions environment eral ethnic mental ethnic mind ethnic psychology ethnography ethnology evolution example existence expressions external fact faculties favour force former forms G. P. PUTNAM'S SONS geographic goitre group-mind growth heredity higher human groups ideas individual mind influence instincts intellectual JAMES GEIKIE labour language latter laws less lives marriage means measure ment mental powers merely modern morbid natural natural selection nervous nutrition observers occupations opinion organism pathological physical physiological polygamous potent present primitive principles processes Professor progress psychical Quechuas race racial recognised regressive relation savage sense sentiment social society soul species stimulus temperament tendency thought tion traits tribes true unity variation writers Wundt