Living Philosophies, Volume 10 |
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Page 149
... man's inborn tendency to sin by tracing his descent from Adam . The modern biologist regards " original sin " as man's inheritance from the jungle . It must not be thought that evolution has diminished man's inheritance of animal ...
... man's inborn tendency to sin by tracing his descent from Adam . The modern biologist regards " original sin " as man's inheritance from the jungle . It must not be thought that evolution has diminished man's inheritance of animal ...
Page 231
... man swallows it , gives up thinking , and is happy . I believe that a man's tastes , in essence , change but little . His tastes at fifty are at bottom his tastes of twenty filtered through the gauze of wisdom , prudence and ennui . I ...
... man swallows it , gives up thinking , and is happy . I believe that a man's tastes , in essence , change but little . His tastes at fifty are at bottom his tastes of twenty filtered through the gauze of wisdom , prudence and ennui . I ...
Page 300
... man , and the manner of his influence , are at present and possibly always will be outside . the scope of a science of society . I pass to the second question which has continuously con- fronted me in my passage through life . Is man's ...
... man , and the manner of his influence , are at present and possibly always will be outside . the scope of a science of society . I pass to the second question which has continuously con- fronted me in my passage through life . Is man's ...
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achieved æsthetic animal atoms beauty become believe better biological body brain called century Christian church civilization completely conception conduct Confucius coöperation creatures creed death democracy doctrine earth economic emotion ethical evil existence experience fact faith fear feel future H. L. MENCKEN happiness HILAIRE BELLOC hope human nature ideals ideas immortal individual instinct intellectual intelligence invisible world IRVING BABBITT IRWIN EDMAN J. B. S. HALDANE JAMES TRUSLOW ADAMS JOHN DEWEY JOSEPH WOOD KRUTCH JULIA PETERKIN knowledge least less living man's mankind matter means ment merely mind modern nation never one's organization ourselves past philosophy physical political possible practical present question race reason religion religious ROBERT ANDREWS MILLIKAN Rousseau Rousseauist scientific seems sense social society soul spirit things thought tion to-day true truth universe whole WILLIAM RALPH INGE words