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ratters of Divinity discoverable in the Jewish Re-

velation,

p. 209.

Chap. 4. Wherein me further examine the Cha-

raders of Divinity discoverable in the Jewish Re-

velation, by the Consideration of the Propbecies con-

tained in it,

Chap. 5. That supposing we find the Jewish Re-

velation qualified with Characters of Divinity, we

may very well, from that very Observation, allure

our felves it never was essentially corrupted, p. 229.

Chap. 6. Wberein we take into consideration those

Means which Divine Wisdom has made use of to pre-

ferve the Jewish Revelation pure and unchange-

able,

p. 233.

Chap. 7. Wherein we Mall answer the Objections

Spinofà raises against the Books of Moses, p. 246.

Chap. 8. Wherein we further answer Spinosa's

Objections against the Books of Moses, p. 252.

Chap. 9. Where we further answer the Objections

raised against the Books of Moses,

p. 259.

Chap. 10. A Method to prove the Truth of the

Jewish Religion against all the deceitful Subtilties of

the Incredulous,

P. 293.

Chap. 11. The first Monument of the Jewish

Revelation: That the Jews ever preserved among

themselves

, the Law of Moses, which contained the main

Substance and Essentials of their Religion, p. 305;

Chap. 12. The second Monument of the Jewih

Revelation: That the Pentateuch was certainly in

Being before the Days of Ezra, and that he could ne-

ver have counterfeited a new Scripture made up of

fabulous Events,

Chap. 13. Where we hall examine whether Ezra

did not alter the form of the Scriptures,

Chap. 14. The third Monument of the Jewish

Revelation: That the Substance and Ellentials of

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