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extreme perturbacyon and drying up of the moistures, humidum radicale exsiccant, as Galen, in his counsels to one of these wear-wits, brain-moppers, spunges, saith. *** and for all this nunquam metam attingunt, and how should they? they bowle awry, shooting beside the marke; whereas it should appear, that Truth absolute on this planet of ours, is scarcely to be found, but in her stede Queene opinion predominates, governs, whose shifting and ever mutable Lampas, me seemeth, is man's destinie to follow, she præcurseth, she guideth him, before his uncapable eyes she frisketh her tender lights, which entertayne the child-man, untill what time his sight be strong to endure the vision of Very Truth, which is in the heavens, the vision which is beatifical, as Anianus expounds in his argument against certain mad wits which helde God to be corporeous; these were dizzards, fools, gothamites. * * * but and if Very Truth be extant indeede on earth, as some hold she it is which actuates men's deeds, purposes, ye may in vaine look for her in the learned universities, halls, colleges. Truth is no Doctoresse, she taketh no degrees at Paris or Oxford, amongst great clerks, disputants, subtile Aristotles, men nodosi ingenii, able to take Lully by the chin, but oftentimes to such an one as myself, an Idiota or common person, no great things, melancholising in woods where waters are, quiet places by rivers, fountains, whereas the silly man expecting no such matter, thinketh only how best to delectate and refresh his mynde continually with Natura her pleasant scenes, woods, waterfalls, or Art her statelier gardens, parks, terraces, Belvideres, on a sudden the goddesse herself Truth has appeared, with a shyning lyghte and a sparklyng countenance, so as yee may not be able lightly to resist her. ****

EXTRACT IV.

This morning, May 2, 1602, having first broken my fast upon eggs and cooling salades, mallows, water-cresses,

those herbes, according to Villanovus his prescription, who disallows the use of meat in a morning as gross, fat, hebetant, feral, altogether fitter for wild beasts than men, e contra commendeth this herb-diete for gentle, humane, active, conducing to contemplation in most men, I betook myselfe to the nearest fields. (Being in London I commonly dwell in the suburbes, as airiest, quietest, loci musis propriores, free from noises of caroches, waggons, mechanick and base workes, workshoppes, also sights, pageants, spectacles of outlandish birds, fishes, crocodiles, Indians, mermaids, adde quarrels, fightings, wranglings of the mobbe, plebs, the rabble, duellos with fists, proper to this island, at which the stiletto'd and secrete Italian laughs :) withdrawing myselfe from these buzzing and illiterate vanities, with a bezo las manos to the citty, I begin to inhale, draw in, snuff up, as horses dilatis naribus snort the fresh aires, with exceeding great delight, when suddenly there crosses me a procession sad, heavy, dolorous, tristfull, melancholick, able to change mirth into dolour, and overcast a clearer atmosphere than possibly the neighbourhoods of so great a city can afford. An old man, a poore man, deceased, is borne on men's shoulders to a poore buriall, without solemnities of hearse, mourners, plumes, mutæ persona, those personate actors that will weep if yee show them a piece of silver; none of those customed civilities of children, kinsfolk, dependants, following the coffin; he died a poore man, his friends assessores opum, those cronies of his that stuck by him so long as he had a penny, now leave him, forsake him, shun him, desert him: they think it much to follow his putrid and stinking carcase to the grave; his children, if he had any, for commonly the case stands thus, this poore man his son dies before him, he survives poore, indigent, base, dejected, miserable, etc., or if he have any which survive him, sua negotia agunt, they mind their own business, forsooth, cannot, will not, find time, leisure, inclination, extremum munus perficere, to follow to the pit their old indulgent father, which loved them, stroked

them, caressed them, cockering them up, quantum potuit, as farre as his means extended, while they were babes, chits, minims, hee may rot in his grave, lie stinking in the sun, for them, have no buriall at all, they care not. O nefas! Chiefly I noted the coffin to have been without a pall, nothing but a few planks of cheapest wood that could be had, naked, having none of the ordinary symptomata of a funerall, those locularii which bare the body, having on diversely, coloured coats, and none black; (one of these reported the deceased to have been an almsman seven yeares, a pauper, harboured and fed in the workhouse of St. Giles in the fields, to whose proper burying ground he was now going for interment). All which when I behelde, hardly I refrained from weeping, and incontinently I fell to musing: "If this man had been rich, a Cræsus, a Crassus, or as rich as Whittington, what pompe, charge, lavish cost, expenditure of rich buriall, ceremoniall-obsequies, obsequious ceremonies, had been thought too good for such an one; what store of panegyricks, elogies, funerall orations, etc., some beggarly poetaster, worthy to be beaten for his ill rimes, crying him up, hee was rich, generous, bountiful, polite, learned, a Macenas, while as in very deede he was nothing lesse : what weeping, sighing, sorrowing, honing, complaining, kinsmen, friends, relatives, fourtieth cousins, poor relatives, lamenting for the deceased; hypocriticall heirs, sobbing, striking their breasts (they care not if he had died a year ago); so many clients dependants, flatterers, parasites, cunning Gnathoes, tramping on foot after the hearse, all their care is, who shall stand fairest with the successour; he meantime (like enough) spurns them from him, spits at them, treads them under his foot, will have nought to do with any such cattle. I think him in the right: Hæc sunt majora gravitate Heracliti. These follies are enough to give crying Heraclitus a fit of the spleene.

HYPOCHONDRIACUS.

By myself walking,
To myself talking,
When as I ruminate

On my untoward fate,
Scarcely seem I
Alone sufficiently,

Black thoughts continually
Crowding my privacy;
They come unbidden,
Like foes at a wedding,
Thrusting their faces
In better guests' places,
Peevish and malecontent,
Clownish, impertinent,
Dashing the merriment :
So in like fashions
Dim cogitations

Follow and haunt me,
Striving to daunt me,
In my heart festering,
In my ears whispering,
"Thy friends are treacherous,
Thy foes are dangerous,
Thy dreams ominous."

Fierce Anthropophagi,

Spectra, Diaboli,

What scared St. Anthony,

Hobgoblins, Lemures,

Dreams of Antipodes,
Night-riding Incubi
Troubling the fantasy,
All dire illusions
Causing confusions;
Figments heretical,
Scruples fantastical,
Doubts diabolical;

Abaddon vexeth me,
Mahu perplexeth me,

Lucifer teareth me

Jesu! Maria! liberate nos ab his

diris tentationibus Inimici.

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