The Poetical Works of Alexander PopeA.L. Burt, 1890 - 550 pages |
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Page 15
... that which existed between Cowper and Mrs. Unwin - only Pope ( who we are not aware was ever engaged to be married to Miss Blount , as Cowper broke to go and hand her up . Bolingbroke , MEMOIR OF POPE . 15 Epistle to Dr Arbuthnot.
... that which existed between Cowper and Mrs. Unwin - only Pope ( who we are not aware was ever engaged to be married to Miss Blount , as Cowper broke to go and hand her up . Bolingbroke , MEMOIR OF POPE . 15 Epistle to Dr Arbuthnot.
Page 16
Alexander Pope. broke to go and hand her up . Bolingbroke , not liking his errand , crossed his legs and sat still ; but Lord Marchmont , who was younger and less captious , waited on the lady , who , when he came to her , asked- What ...
Alexander Pope. broke to go and hand her up . Bolingbroke , not liking his errand , crossed his legs and sat still ; but Lord Marchmont , who was younger and less captious , waited on the lady , who , when he came to her , asked- What ...
Page 18
... hand , no single man is born with a right of controlling the opinions of all the rest ; so on the other , the world has no title to demand , that the whole care and time of any particular person should be sacrificed to its enter ...
... hand , no single man is born with a right of controlling the opinions of all the rest ; so on the other , the world has no title to demand , that the whole care and time of any particular person should be sacrificed to its enter ...
Page 18
... hand , a good poet no sooner communicates his works with the same desire of information , but it is imag- ined he is a vain young creature given up to the ambition of of fame ; when perhaps the poor man is all the while tremb- ling with ...
... hand , a good poet no sooner communicates his works with the same desire of information , but it is imag- ined he is a vain young creature given up to the ambition of of fame ; when perhaps the poor man is all the while tremb- ling with ...
Page 44
... hand alone can reach . If , where the rules not far enough extend , ( Since rules were made but to promote their end ) Some lucky licence answer to the full Th ' intent proposed , that licence is a rule . Thus Pegasus , a nearer way to ...
... hand alone can reach . If , where the rules not far enough extend , ( Since rules were made but to promote their end ) Some lucky licence answer to the full Th ' intent proposed , that licence is a rule . Thus Pegasus , a nearer way to ...
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Common terms and phrases
Adrastus Ambrose Philips ancient Argos Bavius beauty behold bless blest born breast Cæsar called charms Cibber court cried critics crowned death died divine Duke Dulness Dunciad e'er eclogues EPISTLE Essay Essay on Criticism Eteocles ev'n ev'ry eyes fair fame fate father fire flames flow'rs fool genius gentle goddess gods grace happy head heart heav'n hero Homer honour Iliad king knave lady learned live Lord Lord Bolingbroke Lord Hervey mortal muse nature ne'er never night numbers nymph o'er once Ovid passion Phoebus pleased poem poet Pope Pope's pow'r praise pride Queen Queen Caroline rage reign rise sacred Sappho satire sense shade shine sighs sing skies soft soul sylphs tears Thebes thee thine things thou thought translation trembling Twas verse Virgil virtue Warburton Warton wife wings write youth
Popular passages
Page 359 - Hark! they whisper; Angels say, Sister Spirit, come away. What is this absorbs me quite? Steals my senses, shuts my sight, Drowns my spirits, draws my breath?
Page 189 - Heaven from all creatures hides the book of fate, All but the page prescribed, their present state : •> From brutes what men, from men what spirits know: Or who could. suffer being here below? The lamb thy riot dooms to bleed to-day, Had he thy reason, would he skip and play ? Pleased to the last, he crops the flowery food, And licks the hand just raised to shed his blood.
Page 221 - Father of all! in every age, In every clime adored, By saint, by savage, and by sage, Jehovah, Jove, or Lord! Thou Great First Cause, least understood, Who all my sense confined To know but this, that Thou art good, And that myself am blind...
Page 358 - Happy the man, whose wish and care A few paternal acres bound, Content to breathe his native air In his own ground. Whose herds with milk, whose fields with bread, Whose flocks supply him with attire, Whose trees in summer yield him shade, In winter fire.
Page 273 - Or spite, or smut, or rhymes, or blasphemies. His wit all see-saw, between that and this, Now high, now low, now master up, now miss, And he himself one vile Antithesis.
Page 74 - The berries crackle, and the mill turns round; On shining altars of Japan they raise The silver lamp; the fiery spirits blaze: From silver spouts the grateful liquors glide, While China's earth receives the smoking tide: At once they gratify their scent and taste, And frequent cups prolong the rich repast.
Page 187 - AWAKE, my St John ! leave all meaner things To low ambition, and the pride of kings. Let us (since life can little more supply Than just to look about us and to die) Expatiate free o'er all this scene of Man ; A mighty maze ! but not without a plan ; A wild, where weeds and flowers promiscuous shoot ; Or garden, tempting with forbidden fruit.
Page 184 - Before her, fancy's gilded clouds decay, And all its varying rainbows die away. Wit shoots in vain its momentary fires, The meteor drops, and in a flash expires. As one by one, at dread Medea's strain, The sick'ning stars fade off th' ethereal plain; As Argus
Page 85 - And hence th' egregious wizard shall foredoom The fate of Louis, and the fall of Rome. Then cease, bright nymph ! to mourn thy ravished hair, Which adds new glory to the shining sphere! Not all the tresses that fair head can boast, Shall draw such envy as the Lock you lost. For after all the murders of your eye, When, after millions slain, yourself shall die; When those fair suns shall set, as set they must, And all those tresses shall be laid in dust, This lock the Muse shall consecrate to fame,...
Page 193 - All matter quick, and bursting into birth. Above, how high, progressive life may go! Around, how wide! how deep extend below! Vast chain of Being! which from God began, Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from Infinite to thee, From thee to Nothing.