The Christian Examiner and General Review: 1824, Volume 1Francis Jenks, James Walker, Francis William Pitt Greenwood, William Ware Cummings, Hillard & Company, 1824 - Liberalism (Religion) |
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Page 2
... less , in common with all , who have been in a minority in religion , we have occasionally had cause to regret that we were misjudged and misrepresented . But we think we look in vain for any other instance , in which so considerable a ...
... less , in common with all , who have been in a minority in religion , we have occasionally had cause to regret that we were misjudged and misrepresented . But we think we look in vain for any other instance , in which so considerable a ...
Page 4
... less in need than heretofore of direct vindication , and that we shall be more at liberty , in future , to trace their application to the concerns of life , the reformation of literature , the correc- tion of moral sentiment , the ...
... less in need than heretofore of direct vindication , and that we shall be more at liberty , in future , to trace their application to the concerns of life , the reformation of literature , the correc- tion of moral sentiment , the ...
Page 8
... less satisfactory . These writings were not collected together , and formed into a single volume , with a mark of authority , by any one of the sacred writers , nor until many years after the last of them . It was probably never done in ...
... less satisfactory . These writings were not collected together , and formed into a single volume , with a mark of authority , by any one of the sacred writers , nor until many years after the last of them . It was probably never done in ...
Page 11
... less likely to appeal , in their addresses , or their writings , to the books of the apostles , than to assert and communicate their own personal knowledge ; especially , since , for the reasons which have already been mentioned , those ...
... less likely to appeal , in their addresses , or their writings , to the books of the apostles , than to assert and communicate their own personal knowledge ; especially , since , for the reasons which have already been mentioned , those ...
Page 17
... less anxious to visit it himself , and the flame grows dim , and the chamber of his spirit cold . He feels himself excused from making express and open reference to God and a future judgment , in every transaction with men ; he may ...
... less anxious to visit it himself , and the flame grows dim , and the chamber of his spirit cold . He feels himself excused from making express and open reference to God and a future judgment , in every transaction with men ; he may ...
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Popular passages
Page 114 - As I live, saith the Lord, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live, turn ye, turn ye, from your evil ways; for why will ye die?
Page 376 - ... loved them, and washed them from their sins in his own blood, and rejoicing in hope of the glory of God.
Page 178 - To what purpose is the multitude of your sacrifices unto Me ? saith the LORD : I am full of the burnt offerings of rams, and the fat of fed beasts ; and I delight not in the blood of bullocks, or of lambs, or of he-goats.
Page 175 - But when he heard it, he said, They that are whole have no need of a physician, but they that are sick. But go ye and learn what this meaneth, I desire mercy, and not sacrifice : for I came not to call the righteous, but sinners.
Page 414 - Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by Angels in the hand of a mediator. Now a mediator is not a mediator of one, but God is one.
Page 360 - Two women shall be grinding at a mill, the one shall be taken and the other left.
Page 439 - Ye are the children of the prophets, and , of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. 26 Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities.
Page 195 - Now the end of the commandment is charity out of a pure heart, and of a good conscience, and of faith unfeigned...
Page 351 - ... eye hath not seen, nor ear heard, nor the heart of man conceived.
Page 461 - There was a certain rich man, which was clothed in purple and fine linen, and fared sumptuously every day; and there was a certain beggar named Lazarus, which was laid at his gate full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover the dogs came and licked his sores.