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Religious Communications.

TIME, A MESSENGER CHARGED WITH SOLEMN INTELLIGENCE.

Tye vicissitudes of day and us, we should live so unmindful night, and the changes and suc of him ; that when he so loudly cession of the seasons, as they speaks to us, not only from year answer important purposes in 'to year, but from day to day, common life, so are ihey of great “ he should not be in all our use to awaken moral and religious thoughts.” reflections. If time were as Time tells us, that there is a unvaried in its circumstances, as Providence, and calls upon us to it is silent in its motions, it acknowledge it with prayer and would seem to stand still, and we praise. Who causes the sun to should scarcely notice its prog- rise and set ; the showers to ress. Time is in scripture com water our fields, and the seeds, pared to a swift messenger, who which we have sown, to vegetate comes charged with momentous and yield a harvest ? Who cauinformation This information ses the seasons regularly to sucit communicates daily ; every ceed each other, and walk their morning and every evening; at continual rounds? Yea, to come every change of the seasons; and home to ourselves; how do we with peculiar solemnity when live? how draw our breath ? one year ends, and a new one how perform the vital functions, commences. We will at this while our reason and senses are season pay some attention to its bound in sleep? How are we reports.

preserved from danger and death, Time proclaims a God. “ The when all our voluntary powers heavens declare his glory, and are suspended? These are the the firmament displays his handy works of God. In him we live works. Day unto day utters and move; from him we have speech ; night unto night shows all our supplies and comforts; forth knowledge.” The orderly to him our lives should be desuccession of the seasons and the voted. liberal productions of the earth Time teaches us, that we bare repeat and enforce the same im- a work to do. Why returns the portant truth. If we dwelt in winter sun to warm the frozen one unvaried scene of the same earth? Why rests he not beneath surrounding objects, though the the horizon, but rises at the statevidence of an existing divinity ed hour to spread his luminous might be as decisive to reason, and cheering influence? It is yet it would not be so striking that man may go forth to his and impressive, as it is amidst labour. While we dwell bere, this variety of objects, which the we need supplies for the body. changes of day and night, of sum- These must be procured by our mer and winter present to us. It industry. If we neglect the duis astonishing, that, when God ties of life, we treat with conso clearly manifests himself to tempt that friendly sun, which

His pro

rises to guide us in our work,. Each of the slain was on trial for and sheds his beams to bless and eternal happiness. He valued succeed our labours.

bis life as we do ours. Here our residence is short. bation is now finished. Ilis conThere is an eternal state before dition is fixed. What a solemn us. While we labour for the messenger is time. Seldom a meat, which perishes, we must day passes without intelligence much rather Jabour for that of some, who have closed the which endures to eternal life. mortal term of their existence.

Time warns us, that death is Such intelligence nearly conapproaching The number of cerns us who survive.

It reour months and years is with minds us what beings we are, God. This number will run out. and what an interest is dependEvery year, every day brings in- ing. telligence, that the number is di Time is a stuif messenger, minished, and still diminishing. “'swifter than a post.” WhethEvery year, every day, as it er we watch or sleep ; whether comes along, repeats the exhor we are active in our work, or tation, which every preceding amused with trises, time continday had given, to review our life, ues its course without intermis-, examine our state, repent of our sion. One hour follows another; sins, and do whatever our hands day succeeds to night, and night , find to do, as “ there is no work to day ; month to month, and . in the grave to which we are go year to year. ing."

Think of this, ye who delay Time announces interesting the work of your salvation, and events in the world around us. imagine tomorrow will be as this From his information we learn, day. Ye know not what shall that this near friend, and that in- be, nor where ye shall be, on the timate acquaintance is gone to morrow. the eternal world ; that prevail Think of this, ye who spend ing sickness has carried away your precious hours in pleasure numbers from such a place; and diversion. While you inthat storms have driven ships on dulge in thoughtless mirth, time rocks and shoals, and plunged the runs on, life hastes away. When helpless passengers in the ocean; your amusement is finished, that fierce batiles have hurried what have you gained ? Have into the unseen world thousands you acquired knowledge and virand thousands of our fellow pro- tue ; secured pardon and hope ; bationers. We hear of wars be obtained better heart, and tween distant nations. We take sweeter peace of mind ? You an interest in favour of the one have gained nothing; but have or the other. We rejoice in the lost much. At least, you have Fictory of this, or that conflict- lost a portion of your time, and ing army. But the victory was an equal portion of your lise, obtained at an expense, which Will not the hours, which you man cannot calculate con- wantonly throw away, seem im. ceive, at the expense of life to portant when life is near ils close ? more of our race, than we have Will you not then wish to recal the ever seen collected in one place. hours, which have flown to heaven

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or

as messengers with sad reports to the narrow limits of a grave, of the abuses they have received? and send their souls to a world, Time comes to you bearing this where they have no goods pros message,

“ Behold now is the vided ; no treasures' secured, day of salvation ?" If you disre. This is the report, which every gard his message, he will fly to day makes to them. They hear the throne of God with his com it with reluctance, and let it pass plaint against you. How many with the day which brings it, such complaints have been alrea. How miserable is the life of the dy entered in the records of man of the world, who has' noth: heaven, and stand charged in the ing to enjoy, but what this world book of God ? How many days, can give, and has no portion in and months, and years, which that world where he must live have favoured you with friendly forever? Live, then, under an visits, have fled, fled forever; impressive sense of another fled in anger to lodge a grievous world, and, in reference to that, information against you? Other order all your conduct. days still come; oh send no more Revelation bas taught us how of them away disappointed and the happiness of immortality was offended.

purchased, and how it may be seThink of this, ye slaves to the cured. It was purchased by the world. What profit have you blood of the Son of God, and may found in all your labours ? What be secured by faith, repentance is worldly gain to you, while and obedience. Take a serious you gain nothing else? God is review of life, repent of your bountiful, but you are unthank- past sins, seek God's mercy ful. You receive good things; through his Son, and devote but what is your enjoyment? It your lives to him. In a word, it only sensitive; and this em is walk by faith.This brings bittered with anxiety, vexation future things to be present, and fear.

The true enjoyment overcomes the world, enlivens of worldly good consists in that benevolence, teaches patience in faith, which looks up to God as affliction, contentment in every the giver, feels a sense of obli- condition, resignation to God's gation, and studies grateful re allotments, zeal for his glory, turns. The true end of life is to and diligence in every good glorify God, do good to men, work. and prepare for a happy exist That we may maintain such a ence hereafter. To the man, life of faith, we must converse who thus lives, lime, as it passes, with the word of God; this brings real good. But to those, makes the man of God perfect. who seek a portion only in this We must live near to the throne life, time brings labour and trou- of grace ; here we find grace to ble. It may announce success in help in time of deed. We must business, and treasures laid up apply providential admonitions in for many years; but it also an

our personal afflictions and the nounces, that they are mortal, deaths around us; these are and that death is approaching, monitors sent to awaken our which will eject them from their slumbering souls. We must compossessions, consign their bodies mune with our own hearts ;

thus we learn; what we are, what ing: If we make no use of them, we have done, and what we have what should we gain by their to do. Every day should begin slower progress? If we spend with a new dedication of our them only in sin and fully, no selves to God, and with humble matter how soon they are gone, supplication for the protection of If we employ them in our prop his providence in the dangers, and er work, the swifter they fly, the assistance of his grace in the the sooner they will bring us to duties before us. And every day that world, where is fulness of should be closed with a review joy. There the swiftness of of our tempers and actions, and time will no longer be matter of with prayer for the pardon of all our notice' ; bút days, and years, our irregular passions, foolish and ages will' be lost, swallowed meditations, and known omis- up, and forgotten in an eternal, sions of duty.

incomprehensible duration. If our days thus pass we shall

NUNCIUS, see much good ; a good conscience, a good hope, good works done or designed. Our time, as LETTERS OF A CLERGYMAN TO it runs, will drop by the way

HIS son. some agreeable reports concern.

LETTER V. ing our Christian progress, our Son Francis, title to heaven, and our usefulness

You wish to be successful in in the circle of our connexions.

your business. But what is it Time is swift ; but not too

to be successful ? Is it to be rich swift. The only evil is, we are

and great in this world? or to too slow.

We are accountable be useful here and happy here: for no more time than we have ; after? The former, God has not let us use this well, and we promised, and is the lot of but shall render our account with few. The latter you may expect joy.

with assurance, if you transact The swiftness of time is a rea

your secular concerns on princi: son for immediate attention to ples of piety and benevolence, every duty as it calls; for while and apply your devotional exer: we delay, time passes, and the cises to the improvement of opportunity may be lost.

But these principles. Let your secthis is no reason for complaint ular and your spiritual vocations or discouragement, for time, be conducted on the same prin swift as it is, if well improved, ciples, and they will be mutually will be sufficient for all the pur- subservient; they will become poses of our present term of ex

one ; they will never interfere. istence.

If in your worldly vocation you If time is short, let us not shorten it by waste or mispense. appropriations of its proceeds

are prudent and just, and in the The expedient to make life long, you are sober and beneficent, is to use it wisely. We are apt you are then successful in your to complain, that our days fly business. If in your social relaaway too swiftly. But before we tions

you study to promote complain, let us inquire, what

peace, virtue and happiness, you We are doing while they are Ay. will reciprocate the benefits, and

not

be successful in these relations. save some, and “ that he shall be If in your attendance on divine a sweet savour of Christ in them institutions you become more pic that are saved, and in them that ous and benevolent, more devot- perish.” ed to God, and more zealous of The pious parent imparts ingood works, your example will structions and counsels to his do good to many, and you may children, and commands them to reckon yourself successful in keep the way of the Lord. And your attendance. Perhaps you his parental labours he commits will not always see your success to God. And though he should immediately ; but "commit your see their present success, works to God, and your thoughts yet he continues in thein, trustwill be established.” “ Be not ing that they will not be in vain. weary in well doing, for in due And “if he should deliver neiseason you will reap if you faiut ther son nor daughter by his not."

righteousness, yet he knows ho In works of charity obey the

ghall deliver his own soul.” calls of providence, and the dic The young person, deeply tates, of a benevolent heart. impressed with a concern for liis Good may be done, which you salvation, inquires, What he do not see, and a return may must do to be saved. He concome in a time and manner quite sults the word of God, He unexpected. “Cast thy bread learns what are the terms and on the waters, and after many means of salvation. He attends days thou wilt find it. Give a to them with some degree of dilportion to many, for thou know igence and seriousness. But est not what evil may be on the perhaps he finds not the success earth;" nor what occasion thou which he expected. He is still mayest have for the charity of in darkness and fear; still a others, or even of those, who are stranger to that hope and comnow the objects of thy charity. fort of which some improved “ 'In the morning sow thy seed, Christians can speak. And he and in the erening withhold not is tempted to say,

" It is vain to thine hand; for thou knowest seek the Lord, and keep his ornot which of them shall prosper,

dinances.” But this is too hasor whether both shall be alike ty a conclusion. If he sees more good.” “He who goeth forth of the corruption of his heart ; and scattereth precious seed, more of his own impotence and shall doubtless come again with unworthiness ; more of the evil joy, bringing his sheaves with of sin and the worth of his soul; biin."

more of the justice of God in The faithful minister acts on condemning such sinners as he this encouragement. He holds is; let him not say that all this forth the word of life, and keeps is vain, but remember, that such back nothing that is profitable. views of himself are necessary But knowing thatthe word preach- preparations to his receiving the ed becomes mighty through Saviour with faith, gratitude and God, he commits it to him, im- love. Let him attend on all the ploring his grace to accompany means, and apply himself to all it. Tirus he trusts that he shall the works, which God has pre

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