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babe might both of them have been alive at

this hour."

This exclamation, my father knew, was unanswerable-and yet, it was not merely to shelter himself,-nor was it altogether for the care of his offspring and wife, that he seemed so extremely anxious about this point;-my father had extensive views of things, and stood, moreover, as he thought, deeply concerned in it for the public good, from the dread he entertained of the bad uses an ill-fated instance might be put to.

-

He was very sensible that all political writers upon the subject had unanimously agreed and lamented, from the beginning of Queen Elizabeth's reign down to his own time, that the current of men and money towards the metropolis, upon one frivolous errand or another, set in so strong,-as to become dangerous to our civil rights;- -though, by the bye, a current was not the image he took most delight in,-a distemper was here his favourite metaphor; and he would run it down into a perfect allegory, by maintaining it was identically the same in the body national as in the body natural; where the blood and spirits were driven up into the head faster than they could find their ways down,-a stoppage of circulation must ensue, which was death in both cases.

There was little danger, he would say, of losing our liberties by French politics or French invasions ;- -nor was he so much in pain of a consumption from the mass of corrupted matter and ulcerated humours in our constitution, which he hoped was not so bad as it was imagined, but he verily feared, that in some violent push, we should go off, all at once, in a state of apoplexy;-and then he would say, The Lord have mercy upon us all.

My father was never able to give the history of this distemper,-without the remedy along with it.

"Was I an absolute prince," he would say, pulling up his breeches with both his hands, as he rose from his arm-chair, "I would appoint able judges at every avenue of my metropolis, who should take cognizance of every fool's business who came there; and if, upon a fair and candid hearing, it appeared not of weight sufficient to leave his own home, and come up, bag and baggage, with his wife and children, farmers' sons, &c. &c. at his backside, they should be all sent back from constable to constable, like vagrants, as they were, to the place of their legal settlements. By this means, I should take care, that my metropolis tottered not through its own weight;-that the head be no longer too big for the body; that the extremes, now wasted and pined in, be restored to their due share of nourishment, and regain, with it, their natural strength and beauty.I would effectually provide, that the meadows and corn fields of my dominions should laugh and sing ;- that good

VOL. V.

cheer and hospitality flourish once more;and that such weight and influence be put thereby into the hands of the 'Squirality of my kingdom, as should counterpoise what I perceive my Nobility are now taking from them.

"Why are there so few palaces and gentlemen's seats," he would ask, with some emotion, as he walked across the room, 66 throughout so many delicious provinces in France? Whence is it that the few remaining chateaus amongst them are so dismantled,-so unfurnished, and in so ruinous and desolate a condition ?-Because, sir (he would say,) in that kingdom no man has any country interest to support;- -the little interest of any kind, which any man has any where in it, is concentrated in the court, and the looks of the Grand Monarque; by the sunshine of whose countenance, or the clouds which pass across it, every Frenchman lives or dies."

Another political reason which prompted my father so strongly to guard against the least evil accident in my mother's lying-in in the country,

was, That any such instance would infallibly throw a balance of power, too great already, into the weaker vessels of the gentry, in his own, or higher stations;which, with the many other usurped rights which that part of the constitution was hourly establishing, would, in the end, prove fatal to the monarchial system of domestic government established in the first creation of things by God.

In this point he was entirely of Sir Robert Filmer's opinion, That the plans and institutions of the greatest monarchies in the eastern parts of the world, were originally all stolen from that admirable pattern and prototype of this household and paternal power; which, for a century, he said, and more, had gradually been degenerating away into a mixed government ;-the form of which, however desirable in great combinations of the species, was very troublesome in small ones, and seldom produced any thing, that he saw, but sorrow and confusion.

For all these reasons, private and public, put together, my father was for having the manmidwife by all means,-my mother by no means. My father begged and entreated she would for once recede from her prerogative in this matter, and suffer him to choose for her;my mother, on the contrary, insisted upon her privilege in this matter, to choose for herself,-and have no mortal's help but the old woman's. What could my father do? He was almost at his wit's end ;- -talked it over with her in all moods ;- -placed his arguments in all lights;

-My

-argued the matter with her like a Christian, -like a heathen,—like a husband,—like a father, like a patriot,-like a man.mother answered every thing only like a woman; which was a little hard upon her ; she could not assume and fight it out behind such a variety of characters,-it was no fair match;-'twas seven to one.- -What could

B

-for as

my mother do ?-She had the advantage (otherwise she would have been certainly overpowered) of a small reinforcement of chagrin personal at the bottom, which bore her up, and enabled her to dispute the affair with my father with so equal an advantage,-that both sides sung Te Deum. In a word, my mother was to have the old woman,-and the operator was to have licence to drink a bottle of wine with my father, and my uncle Toby Shandy, in the back parlour,―for which he was to be paid five guineas.

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I must beg leave, before I finish this chapter, to enter a caveat in the breast of my fair reader; -and it is this:- -Not to take it absolutely for granted, from an unguarded word or two which I have dropped in it," that I am a married man."I own, the tender appellation of my dear, dear Jenny,- -with some other strokes of conjugal knowledge interspersed here and there, might, naturally enough, have misled the most candid judge in the world into such a determination against me.- -All I plead for in this case, madam, is strict justice, and that you do so much of it, to me as well as to yourself, as not to prejudge or receive such an impression of me, till you have better evidence, than, I am positive, at present can be produced against me:- -Not that I can be so vain, or unreasonable, madam, as to desire you should therefore think, that my dear, dear Jenny, is my kept mistress;-no,-that would be flattering my character in the other extreme, and giving it an air of freedom, which, perhaps, it has no kind of right to. All I contend for, is the utter impossibility for some volumes, that you, or the most penetrating spirit upon earth, should know how this matter really stands.- -It is not impossible, but that my dear, dear Jenny! tender as the appellation is, may be my child.Consider, I was born in the year eighteen. -Nor is there any thing unnatural or extravagant in the supposition, that my dear Jenny may be my friend.- -Friend My friend.- -Surely, madam, a friendship between the two sexes may subsist, and be supported without Fy! Mr Shandywithout any thing, madam, but that tender and delicious sentiment, which ever mixes in friendship, where there is a difference of sex. Let me entreat you to study the pure and sentimental parts of the best French romances ;--it will really, madam, astonish you to see with what a variety of chaste expressions this delicious sentiment, which I have the honour to speak of, is dressed out.

CHAP. XIX.

I WOULD Sooner undertake to explain the hardest problem in geometry, than pretend to account for it, that a gentleman of my father's

great good sense,-knowing, as the reader must have observed him, and curious too, in philosophy-wise also in political reasoning, and in polemical (as he will find) no way ignorant,could be capable of entertaining a notion in his head, so out of the common track,-that I fear the reader, when I come to mention it to him, if he is the least of a choleric temper, will immediately throw the book by ;- -if mercurial, he will laugh most heartily at it ;--and if he is of a grave and saturnine cast, he will, at first sight, absolutely condemn as fanciful and extravagant; and that was in respect to the choice and imposition of Christian names, on which he thought a great deal more depended, than what superficial minds were capable of conceiving.

His opinion, in this matter, was, That there was a strange kind of magic bias, which good or bad names, as he called them, irresistibly impressed upon our characters and conduct.

The Hero of Cervantes argued not the point with more seriousness,-nor had he more faith, -or more to say on the powers of Necromancy in dishonouring his deeds, or on DULCINEA'S name, in shedding lustre upon them, than my father had on those of TRISMEGISTUS OF ARCHI MEDES, on the one hand,-or of NYKY and SIMKIN on the other. How many CESARS and POMPEYS, he would say, by mere inspiration of the names, have been rendered worthy of them? And how many, he would add, are there, who might have done exceeding well in the world, had not their characters and spirits been totally depressed and NICODEMUS'D into nothing.

I see plainly, sir, by your looks, (or as the case happened) my father would say, that you do not heartily subscribe to this opinion of mine,

which, to those, he would add, who have not carefully sifted it to the bottom,-I own has an air more of fancy than of solid reasoning in it;

and yet, my dear sir, if I may presume to know your character, I am morally assured, I should hazard little in stating a case to younot as a party in the dispute,—but as a judge, and trusting my appeal upon it to your own good sense and candid disquisition in this matter.- -You are a person free from as many narrow prejudices of education as most men; and, if I may presume to penetrate farther into you,-of a liberality of genius above bearing down an opinion, merely because it wants friends. Your son!-your dear son,- -from whose sweet and open temper you have so much to expect, your BILLY, sir,would you for the world have called him JUDAS? Would you, my dear sir, he would say, laying his hand upon your breast with the genteelest address,-and in that soft and irresistible piano of voice, which the nature of the argumentum ad hominem absolutely requires,- -Would you, sir, if a Jew of a godfather had proposed the name of your child, and offered you his purse along with it, would you have consented to such a desecra

tion of him?

-O my God! he would say, looking up, if I know your temper right, sir, -you are incapable of it ;- -you would have trampled upon the offer;--you would have thrown the temptation at the tempter's head with abhorrence.

Your greatness of mind in this action, which I admire, with that generous contempt of money which you shew me in the whole transaction, is really noble ;-and, what renders it more so, is the principle of it;-the workings of a parent's love upon the truth and conviction of this very hypothesis, namely, that was your son called JUDAS, the sordid and treacherous idea, so inseparable from the name, would have accompanied him through life like his shadow, and, in the end, made a miser and a rascal of him, in spite, sir, of your example.

I never knew a man able to answer this argument.But, indeed, to speak of my father as he was; he was certainly irresistible, both in his orations and disputations; he was born an orator;- Oodidanlos.Persuasion hung upon his lips, and the elements of Logic and Rhetoric were so blended up in him, and, withal, he had so shrewd a guess at the weaknesses and passions of his respondent, that NATURE might have stood up and said,-"This man is eloquent." In short, whether he was on the weak or the strong side of the question, 'twas hazardous in either case to attack him: And yet, 'tis strange, he had never read Cicero, nor Quintilian de Oratore, nor Isocrates, nor Aristotle, nor Longinus, amongst the ancients;-nor Vossius, nor Skioppius, nor Ramus, nor Farnaby, amongst the moderns ;and, what is more astonishing, he had never in his whole life the least light or spark of subtilty struck into his mind, by one single lecture upon Crakenthorp or Burgersdicius, or any Dutch logician or commentator:-he knew not so much as in what the difference of an argument ad ignorantiam, and an argument ad hominem consisted; so that I well remember, when he went up along with me to enter my name at Jesus College in ****,-it was a matter of just wonder with my worthy tutor, and two or three fellows of that learned society, that a man who knew not so much as the names of his tools, should be able to work after that fashion with

them. To work with them in the best manner he could, was what my father was, however, perpetually forced upon ;-for he had a thousand little sceptical notions of the comic kind to defend, most of which notions, I verily believe, at first entered upon the footing of mere whims, and of a vive la bagatelle; and, as such, he would make merry with them for half an hour or so, and, having sharpened his wit upon 'em, dismiss them till another day.

I mention this, not only as matter of hypothesis or conjecture upon the progress and esta

blishment of my father's many odd opinions, but as a warning to the learned reader against the indiscreet reception of such guests, who, after a free and undisturbed entrance for some years, into our brains, at length claim a kind of settlement there,-working sometimes like yeast, but more generally after the manner of the gentle passion, beginning in jest,--but ending in downright earnest.

Whether this was the case of the singularity of my father's notions, or that his judgment, at length, became the dupe of his wit; or how far, in many of his notions, he might, though odd, be absolutely right ;- -the reader, as he comes at them, shall decide. All that I maintain here, is, that, in this one, of the influence of Christian names, however it gained footing, he was serious ;- -he was all uniformity ;- -he was systematical, and, like all systematic reasoners, he would move both heaven and earth, and 'twist and torture every thing in nature to support his hypothesis. In a word, I repeat it over again,

he was serious!and, in consequence of it, he would lose all kind of patience whenever he saw people, especially of condition, who should have known better,-as careless and as indifferent about the name they imposed upon their child, or more so, than in the choice of Ponto or Cupid for their puppy dog.

This, he would say, looked ill;—and had, moreover, this particular aggravation in it, viz. That, when once a vile name was wrongfully or injudiciously given, it was not like the case of a man's character, which, when wronged, might hereafter be cleared, and, possibly, some time or other, if not in the man's life, at least after his death, be, somehow or other, set to rights with the world: But the injury of this, he would say, could never be undone ;-nay, he doubted even whether an act of parliament could reach it:—He knew, as well as you, that the legislature assumed a power over sirnames ;but, for very strong reasons which he could give, it had never yet adventured, he would say, to go a step farther.

It was observable, that though my father, in consequence of this opinion, had, as I have told you, the strongest likings and dislikings towards certain names,-that there were still numbers of names which hung so equally in the balance before him, that they were absolutely indifferent to him: Jack, Dick, and Tom, were of this class: these my father called neutral names ;affirming of them, without a satire, that there had been as many knaves and fools, at least, as wise and good men, since the world began, who had indifferently borne them so that, like equal forces acting against each other in contrary directions, he thought they mutually destroyed each other's effects; for which reason, he would often declare, he would not give a cherry-stone to choose amongst them. Bob, which was my brother's name, was another of these neutral

kinds of Christian names, which operated very little either way; and as my father happened to be at Epsom when it was given him, he would oft-times thank Heaven it was no worse. Andrew was something like a negative quantity in algebra with him :-it was worse, he said, than nothing.William stood pretty high:Numps again was low with him--and Nick, he said, was the DEVIL.

But, of all the names in the universe, he had the most unconquerable aversion for TRISTRAM; he had the lowest and most contemptible opinion of it, of any thing in the world, thinking it could possibly produce nothing, in rerum natura, but what was extremely mean and pitiful: so that in the midst of a dispute on the subject, in which, by the bye, he was frequently involved he would sometimes break off in a sudden and spirited EPIPHONEMA, or rather EROTESIS, raised a third, and sometimes a full fifth, above the key of the discourse,-and demand it categorically of his antagonist, whether he would take upon him to say, he had ever remembered, whether he had ever read, or even whether he had ever heard tell of a man, called Tristram, performing any thing great, or worth recording ?-No, he would say TRISTRAM!—The thing is impossible. What could be wanting in my father, but to have wrote a book, to publish this notion of his to the world! Little boots it to the subtle speculatist to stand single in his opinions,-unless he gives them proper vent :- It was the identical thing which my father did;for in the year sixteen, which was two years before I was born, he was at the pains of writing an express DISSERTATION Simply upon the word Tristram, -shewing the world, with great candour and modesty, the grounds of his great abhorrence to the name.

When this story is compared with the titlepage-will not the gentle reader pity my father from his soul?. To see an orderly and welldisposed gentleman, who, though singular,yet inoffensive in his notions,-so played upon in them by cross-purposes;to look down upon the stage, and see him baffled and overthrown in all his little systems and wishes ;to behold a train of events perpetually falling out against him, and in so critical and cruel a way, as if they had purposely been planned and pointed against him, merely to insult his speculations, in a word, to behold such a one, in his old age, ill-fitted for troubles, ten times in a day suffering sorrow ;- -ten times in a day calling the child of his prayers TRISTRAM! -Melancholy dissyllable of sound! which, to his ears, was unison to Nincompoop, and every name vituperative under heaven.

By his ashes! I swear it,-if ever malignant spirit took pleasure, or busied itself in traversing the purposes of mortal man,-it must have been here; and if it was not necessary I should be born before I was christened, I would this moment give the reader an account of it.

CHAP. XX.

-How could you, madam, be so inattentive in reading the last chapter? I told you in it, That my mother was not a Papist. Papist! you told me no such thing, sir.-Madam, I beg leave to repeat it over again, that I told you as plain, at least, as words, by direct inference, could tell you such a thing.Then, sir, I must have missed a page. No, madam,-you have not missed a word.Then I was asleep, sir.- -My pride, madam, cannot allow you that refuge.- -Then, I declare, I know nothing at all about the matter. -That, madam, is the very fault I lay to your charge; and, as a punishment for it, I do insist upon it, that you immediately turn back, that is, as soon as you get to the next full stop, and read the whole chapter over again.

I have imposed this penance upon the lady, neither out of wantonness nor cruelty, but from the best of motives; and, therefore, shall make her no apology for it when she returns back:

-It is to rebuke a vicious taste which has crept into thousands besides herself,—of reading straight forwards, more in quest of the adventures, than of the deep erudition and knowledge which a book of this cast, if read over as it should be, would infallibly impart with them.

-The mind should be accustomed to make wise reflections, and draw curious conclusions as it goes along; the habitude of which made Pliny the younger affirm, "That he never read a book so bad, but he drew some profit from it." The stories of Greece and Rome, run over without this turn and application,-do less service, I affirm it, than the history of Parismus and Parismenes, or of the Seven Champions of England, read with it.

-But here comes my fair lady. Have you read over again the chapter, madam, as I desired you?You have: And did you not observe the passage, upon the second reading, which admits the inference?Not a word like it.- -Then, madam, be pleased to ponder well the last line but one of the chapter, where I take upon me to say, "It was necessary I should be born before I was christened." Had my mother, madam, been a Papist, that consequence did not follow.*

Mr Tristram Shandy's compliments to Messrs

• The Romish Rituals direct the baptizing of the child, in cases of danger, before it is born ;-but upon this proviso, That some part or other of the child's body be seen by the baptizer.

-But the Doctors

Le Moyne, De Romigny, and De Marcilly, hopes they all rested well the night after so tiresome a consultation.- -He begs to know, whether,

after the ceremony of marriage, and before that of consummation, the baptizing all the HOMUNCULI at once, slap-dash, by injection, would not

of the Sorbonne, by a deliberation held amongst them, April 10, 1733,-have enlarged the powers of the midwives, by determining, That though no part of the child's body should appear,- -that baptism shall, nevertheless, be administered to it by injection,—par le moyen d'une petite canulle,—Anglice, a squirt.————— 'Tis very strange that St Thomas Aquinas, who had so good a mechanical head, both for tying and untying the knots of school-divinity,-should, after so much pains bestowed upon this,-give up the point at last, as a second La chose impossible.-" Infantes in maternis uteris existentes (quoth St Thomas!) baptizari possunt nullo modo."—O Thomas! Thomas!

If the reader has the curiosity to see the question upon baptism by injection, as presented to the Doctors of the Sorbonne, with their consultation thereupon, it is as follows:

MEMOIRE PRESENTÉ A MESSIEURS LES DOCTEURS DE SORBONNE.*

Un Chirurgien Accoucheur, represente à Messieurs les Docteurs de Sorbonne, qu'il y a des cas, quoique très rares, où une mère ne sçauroit accoucher, et même où l'enfant est tellement renfermé dans le sein de sa mère, qu'il ne fait paroître aucune partie de son corps, ce qui seroit un cas, suivant les Rituels, de lui conférer, du moins sous condition, le baptême. Le Chirurgien, qui consulte, prétend, par le moyen d'une petite canulle, de pouvoir baptiser immediatement l'enfant, sans faire aucun tort à la mère.-Il demande si ce moyen, qu'il

vient de proposer, est permis et légitime, et s'il peut s'en servir dans les cas qu'il vient d'exposer.

RESPONSE.

Le Conseil estime, qui la question proposée souffre de grandes difficultés. Les Théologiens posent d'une côté pour principe, que le baptême, qui est une naissance spirituelle, suppose une premiere naissance; il faut être né dans le monde, pour renaître en Jesus Christ, comme ils l'enseignent. S. Thomas, 3 part quæst 88. artic. 11. suit cette doctrine comme une vérité constante; l'on ne peut, dit ce S. Docteur, baptiser les enfans qui sont renfermés dans le sein de leurs mères, et S. Thomas est fondé sur ce, que les enfans ne sont point nés et ne peuvent étre comptés parmi les autres hommes; d'où il conclud, qu'ils ne peuvent être l'objet d'une action extérieure pour recevoir par leur ministère les sacremens nécessaires au salut: Pueri in maternis uteris existentes nondum prodierunt in lucem ut cum aliis hominibus vitam ducant; unde non possunt subjici actioni humanæ, ut per eorum ministerium sacramenta recipiant ad salutam. Les rituels ordonnent dans la pratique ce que les théologiens ont établi sur les mêmes matières, et ils defendent tous d'une manière uniforme, de baptiser les enfans qui sont renfermés dans le sein de leurs mères, s'ils ne font paroître quelque partie de leurs corps. Le concours des théologiens, et des rituels, qui sont les régles des diocéses, paroit former une autorité qui termine la question presente; cependant le conseil de conscience considerant d'un côté, que le raisonnement des théologiens est uniquement fondé sur une raison de convenance, et que la defense des rituels suppose que l'on ne peut baptiser immediatement les enfans ainsi renfermés dans le sein de leurs meres, ce qui est contre la supposition presente; et d'un autre côté, considerant que les mêmes théologiens enseignent, que l'on peut risquer les sacremens que Jesus Christ a établis comme des moyens faciles, mais nécessaires pour sanctifier les hommes; et d'ailleurs estimant, que les enfans renfermés dans le sein de leurs mères, pourroient étre capables de salut, parcequ'ils sont capables de damnation ;pour ces considerations, et en egard à l'exposé, suivant lequel on assure avoir trouvé un moyen certain de baptiser ces enfans ainsi renfermés, sans faire aucun tort à la mère, le Conseil estime que l'on pourroit se servir du moyen proposé, dans la confiance qu'il a, que Dieu n'a point laissé ces sortes d'enfans sans aucuns secours, et supposant, comme il est exposé, que le moyen dont il s'agit est propre à leur procurer le baptême; cependant comme il s'agiroit, en autorisant la pratique proposée, de changer une regle universellement établie, le Conseil croit que celui qui consulte doit s'addresser à son evêque, et à qui il appartient de juger de l'utilité, et du danger du moyen proposé, et comme, sous le bon plaisir de l'evéque, le Conseil estime qu'il faudroit recourir au Pape, que a le droit d'expliquer le régles de l'eglise, et d'y déroger dans le cas, ou la loi ne sçauroit obliger, quelque sage et quelque utile que paroisse la manière de baptiser dont il s'agit, le Conseil ne pourroit l'approuver sans le concours de ces deux autorités. On conseile au moins à celui qui consulte, de s'addresser à son evêque, et de lui faire part de la presente décision, afin que, si le prelat entre dans les raisons sur lesquelles les docteurs soussignés s'appuyent, il puisse être autorisé, dans le cas de nécessité, où il risqueroit trop d'attendre que la permission fût demandée et accordée d'employer le moyen qu'il propose si avantageux au salut de l'enfant. Au reste, le Conseil, en estimant que l'on pourroit s'en servir, croit cependant, que si les enfans dont il s'agit, venoient au monde, contre l'esperance de ceux qui se seroient servis du même moyen, il seroit necessaire de les baptiser sous condition; et en cela le Conseil se conforme à tous les rituels, qui en autorisant le baptême d'un enfant qui fait paroître quelque partie de son corps, exjoignent néant moins, et ordonnent de le baptiser sous condition, s'il vient heureusement au monde, Déliberé en Sorbonné, le 10 Avril, 1733.

• Vide Deventer. Paris edit. 4to. 1754, page 366.

A. LE MOYNE.
L. DE ROMIGNY.
DE MARCILLY.

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