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" God is day and night, winter and summer, war and peace, surfeit and hunger; but he takes various shapes, just as fire, when it is mingled with spices, is named according to the savour of each. "
History of Greek Philosophy, Thales to Democritus - Page 84
by B.A.G. Fuller - 1923
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The Parthenon Frieze, and Other Essays

Thomas Davidson - Parthenon (Athens, Greece) - 1882 - 224 pages
...he* hath come into being,— he at the same time, with language almost Brahmanic, tells us — " God is day and night, winter and summer, war and peace, surfeit and famine. He changeth as wine, when it is mingled with spices, and is named as each man listeth." "The...
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American Journal of Philology

Basil Lanneau Gildersleeve, Charles William Emil Miller, Benjamin Dean Meritt, Tenney Frank, Harold Fredrik Cherniss, Henry Thompson Rowell - Classical philology - 1884
...meaning at once profound and most thoroughly Hêrakleitean. The fragment may then be rendered : God is day and night, winter and summer, war and peace, surfeit and famine. . . . He changeth as fire when it is mingled with spices ; he is named after the aroma of each....
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The world's great masterpieces: history, biography, science, philosophy ...

Caroline Ticknor - Literature - 1901
...Sun shall not transgress his bounds ; else the Fates, the handmaids of Justice, will find it out. God is day and night, winter and summer, war and peace, surfeit and famine. He changeth as fire when it is mingled with spices, and is named as each man listeth. You cannot...
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The Smith College Monthly, Volume 11

1903
...exhalations gave winter. That is, "God is day and night, winter and summer, war and peace, satiety and hunger, but he takes various shapes just as fire when it is mingled with different incenses is named according to the savor of the earth."1 Bethought that heavenly bodies were...
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The Smith College Monthly, Volume 11

1903
...exhalations gave winter. That is, "God is day and night, winter and summer, war and peace, satiety and hunger, but he takes various shapes just as fire when it is mingled with different incenses is named according to the savor of the earth."1 Bethought that heavenly bodies were...
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The Library of Original Sources, Volume 2

Oliver Joseph Thatcher - Encyclopedias and dictionaries - 1907
...or night ! They are one. RP 3ib. 36. God is day and night, winter and summer, war and peace, satiety and hunger; but he takes various shapes, just as fire, when it is mingled with different incenses, is named according to the savour of each. RP ßib. 37. If all things were turned...
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Early Greek Philosophy

John Burnet - Philosophy, Ancient - 1908 - 433 pages
...think he knew very many things, a man who did not know 'day or night ! They are one.5 RP 39 b. (36) God is day and night, winter and summer, war and peace,...and hunger ; but he takes various shapes, just as fire,6 when it is mingled with spices, is named according to the savour of each. RP 39 b. 1 With Diels...
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Greek Religious Thought from Homer to the Age of Alexander

Francis Macdonald Cornford - English literature - 1923 - 252 pages
...hold some things wrong and some right. Good and evil are one. God is day and night, summer and winter, war and peace, surfeit and hunger; but he takes various shapes, just as fire, when it is mixed with spices, is named according to the savour of each. Man and God HERACLEITUS, frags. 79, 82-83....
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History of Greek Philosophy: Thales to Democritus

B. A. G. Fuller - Philosophy - 1923 - 290 pages
...immortals are mortals, one living the others' death and dying the others' life." 14 God really is both "day and night, winter and summer, war and peace, surfeit and hunger." 15 He really can "take various shapes," 18 for he is a "Going on" and a Becoming, not a permanent state...
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The Philosophy of the Church Fathers: Faith, Trinity, Incarnation

Harry Austryn Wolfson - Christian heresies - 1956 - 635 pages
...form, maintains Hippolytus, is implied in a statement which he quotes from Heraclitus, as follows: "God is day and night, winter and summer, war and peace,...as [fire], when it is mingled with spices, is named "Tertullian, Adv. Prax. 2; cf. 1. In 29, Tertullian refers to some heretics who granted that "the Father...
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