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Page 9
... love . - Nor matters what ; The truth will speak itself in her after acts , Clearer than words - only thus much is sure , That this most prudent dame , knowing full well , VOL . II . с How love when poor is but a beggar boy , Ernest . 9.
... love . - Nor matters what ; The truth will speak itself in her after acts , Clearer than words - only thus much is sure , That this most prudent dame , knowing full well , VOL . II . с How love when poor is but a beggar boy , Ernest . 9.
Page 11
... speak me a word -- surely we may be friends . Such severance as ours it breeds not hate But pity - speak to me , and let me hear That this same gulf but parts us being friends No hostile distance - nay , but weep not so , Thy grief is ...
... speak me a word -- surely we may be friends . Such severance as ours it breeds not hate But pity - speak to me , and let me hear That this same gulf but parts us being friends No hostile distance - nay , but weep not so , Thy grief is ...
Page 25
... speak of the " fine phrenzy " of bard or sage ; and Shakspere ascribes to the lunatic , the lover , and the poet , the same quality of imagination . Enthusiasm , properly un- derstood , is a God - given energy , and the mere pretence to ...
... speak of the " fine phrenzy " of bard or sage ; and Shakspere ascribes to the lunatic , the lover , and the poet , the same quality of imagination . Enthusiasm , properly un- derstood , is a God - given energy , and the mere pretence to ...
Page 27
Monthly literary register. " Speaking not to the ear , But striking on my soul immediate , Without all sense . " I am the living God , And I have chosen thee to be my voice ; Speak thou to those with whom thou art in league As God ...
Monthly literary register. " Speaking not to the ear , But striking on my soul immediate , Without all sense . " I am the living God , And I have chosen thee to be my voice ; Speak thou to those with whom thou art in league As God ...
Page 29
... then was it if they sunk ( as these unfortunate Britains had done before them , ) entangled and op- pressed with things too hard and generous , above their strain and temper ? For Britain , to speak a truth not often spoken Ernest . 29.
... then was it if they sunk ( as these unfortunate Britains had done before them , ) entangled and op- pressed with things too hard and generous , above their strain and temper ? For Britain , to speak a truth not often spoken Ernest . 29.
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Common terms and phrases
Alford angel beautiful Besançon better blessed bosom called Cassander Catholic character Charles Fourier Chartist child Christian Church coalitionary Coleridge dear death Deerhurst delight divine doctrine doth dream drysalter earth Emperor eternal evil exclaimed eyes faith father Faust favour fear feel Festus Fourier genius give Grotius Guizot hand happy hath Havequick hear heard heart heaven honour hope human king labour Levison literature Littledale live look Lord Lord John Russell Lucifer Maria Padilla means Mephistopheles mind moral mother nature never night noble o'er once opinion Paradise Lost party passion philosophy pneumatology poem poet poetic poetry poor present principle Quakers scene sects seems soul speak spirit sweet syncretic Syncretist tell thee things thou thought tion true truth voice woman words write young
Popular passages
Page 605 - They sin who tell us Love can die. With life all other passions fly, All others are but vanity. In Heaven Ambition cannot dwell, Nor Avarice in the vaults of Hell ; Earthly these passions of the Earth, They perish where they have their birth ; But Love is indestructible. Its holy flame for ever burneth, From Heaven it came, to Heaven returneth...
Page 692 - Piper, pipe that song again"; So I piped: he wept to hear. "Drop thy pipe, thy happy pipe; Sing thy songs of happy cheer!" So I sang the same again, While he wept with joy to hear. "Piper, sit thee down and write In a book that all may read.
Page 693 - Look on the rising sun, — there God does live, And gives His light, and gives His heat away; And flowers and trees and beasts and men receive Comfort in morning, joy in the noonday.
Page 195 - Midst others of less note came one frail form, A phantom among men, companionless As the last cloud of an expiring storm, Whose thunder is its knell.
Page 484 - Give back the lost and lovely ! — Those for whom The place was kept at board and hearth so long, The prayer went up through midnight's breathless gloom, And the vain yearning woke...
Page 196 - They live no longer in the faith of reason! But still the heart doth need a language, still Doth the old instinct bring back the old names, And to yon starry world they now are gone, Spirits or gods, that used to share this earth With man as with their friend...
Page 484 - Far down, and shining through their stillness lies ! Thou hast the starry gems, the burning gold, Won from ten thousand royal argosies. Sweep o'er thy spoils, thou wild and wrathful main ! Earth claims not these again.
Page 336 - He no longer waits for favoring gales, but by means of steam, he realizes the fable of bolus's bag, and carries the two and thirty winds in the boiler of his boat. To diminish friction, he paves the road with iron bars, and, mounting a coach with a ship-load of men, animals, and merchandise behind him, he darts through the country, from town to town, like an eagle or a swallow through the air. By the • aggregate of these aids, how is the face of the world changed, from the era of Noah to that of...
Page 692 - I'll tell thee, Little Lamb, I'll tell thee, He is called by thy name, For he calls himself a Lamb.
Page 338 - ... behind nature, throughout nature, spirit is present; one and not compound, it does not act upon us from without, that is, in space and time, but spiritually, or through ourselves: therefore, that spirit, that is, the Supreme Being, does not build up nature around us, but puts it forth through us, as the life of the tree puts forth new branches and leaves through the pores of the old.