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True hope is grounded in God only; that he will bless us; that it may be as an anchor for the soul, sure and sted fast. Heb. vi. 17-19. If you trust, rely, and stay yourselves on Christ, or hope in Him, without assuring yourselves of salvation by him, you make no better use of him than if he were a broken reed ; and if you would stay yourselves on the Lord, you must look upon him as your God; as the prophet teacheth_Let him trust in the name of the Lord, and stay upon his God.” Isa. 1. 10.
Marshall. Hope is a sensible commotion of our nature, excited by the perception of some attainable good; and this expectation is enlivened with joy in proportion to the sense and persuasion we have of the
probability of possessing the good we want. If this expectation is strong and lively, it is always indulged with pleasure. Ryland.
What is hope? It is the lively animating expectation of some future good, after the possession and enjoyment of which, the desires of the heart are earnestly excited. Rom. viii. 24, 25.
Temple of Truth. Hope is the ease, yea, the life of our hearts, that else would break, yea, die within us. Despair is no small part of hell: God cherisheth hope, as he is the lover of souls : Satan, our enemy, cherisheth despair, when his way of blind presumption faileth. As fear is a foretaste of evil, before it is felt; so hope doth anticipate, and foretaste salvation, before it is possessed.
ufier is lite
Now the reason why men have no more use of, no more benefit by this excellent grace, is, because they do not abide in thoughts and contemplation of the thing hoped for. The especial object of hope is eternal glory; Col. i. 27. Rom. v. 2. the peculiar use of it is to support, comfort, and refresh the soul, in all trials, under all weariness and despondencies, with a firm expectation of a speedy entrance into that glory, with an earnest desire after it. Wherefore, unless we acquaint ourselves, by continual meditations, with the reality and nature of this glory, it is impossible it should be the object of a vigorous, active hope, such as that whereby the Apostle says we must be saved. Without this, we can neither have that
evidence of eternal things, nor the valuation of them, as should keep us in the exercise of a gracious hope about them.
Owen on Spiritual-mindedness. This world is as a sea; the church in it, and so every believer, is as a ship; the port that it is bound to is heaven ; Christ is the pilot, and hope is the anchor. An anchor is cast on a bottom out of sight, and when the ship is in a calm, or in danger of a rock, or near the shore; but is of no service without a cable; and when cast aright, keeps the ship steady; so hope is cast on Christ; whence be is often called hope itself, because be is the ground and foundation of it, and who is at present unseen to bodily eyes; and the anchor of hope without the cable of faith is of little service; but being cast aright on Christ, keeps the soul steady and immovable. In some things there is a difference between hope and an anchor. An anchor is not of so much use in tempests as in a calm; but hope is: the cable may be cut or broke, and so the anchor be useless; but so it cannot be with faith and hope. Wben the ship is at an anchor, it does not move forward; but it is not so with the soul, when hope is in exercise; the anchor of hope is not cast on any thing below, but above; and hence it is called “ the anchor of the soul," to distinguish it from any other, and to show the peculiar benefit of it to the soul.
It brings to life the dead !
Faith, Hope, CHARITY. The greatest of these is Charity.
Our last-cited author, Dr. Gill, calls faith a cable, and hope the anchor; and if we carry the metaphor a little farther, we may justly compare charity to the sails. Let “ Christian” be careful to have his sails well filled with the heavenly gales of charity, and he will glide in peace over the troubled ocean of life, unhurt amidst the storms and tempests that may arise ; and while the cable and the anchor, with the hull of the ship, must remain as useless in the outer harbour, charity will be permitted to pass through the barrier into the celestial city, and will be Christian's bosom companion through all the ages of the other world.
Pride, parent of unnumber'd woes,
Lives in an atmosphere of care ;
It is, that Charity is there.
Lost 'mid the blaze of spirits pure;
MONTGOMERY. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself; is not puffed up; doth not behave itself unseemly; seeketh not her own; is not easily provoked; thinketh no evil; rejoiceth not in iniquity, but rejoiceth in the truth; beareth all things, believeth all things, bopeth all things, endureth all things. Charity never faileth. 1 Cor. xv.
Now the end of the commandment is charity, out of a pure heart, and of a good conscience, and of faith unfeigned.. 1 Tim. i. 5.
Fairest and foremost of the train, that wait
Whether we call thee charity or love ;
To other hearts, must have thee in his own. CowPER. Charity in man is a grace of that alluring sweetness, that my pen would fain be attempting to say something in favour of it. I find a strange pleasure in discoursing of this virtue, hoping that my very soul may be moulded into its divine likeness. I would always feel it inwardly warming my heart. I would have it look through my eyes continually, and it should be for ever ready upon my lips, to soften every expression of my tougue. I would dress myself in it as my best raiment. I would put it on upon my faith and hope, not so as entirely to hide them, but as an upper and more visible vesture, constantly to appear in among men; for our Christian charity is to evidence our other virtues.
“ The end of the commandment is charity. Charity is the same with benevolence, or love; and is the term usually employed, in the New Testament, to denote all the good affections which we ought to bear towards one another. In consists not in speculative ideas of general benevolence, floating in the head, and leaving the heart, as speculations too often do, untouched and cold; neither is it confined to that indolent good nature, which makes us rest satisfied with being free from inveterate malice or ill-will to our fellow. creatures, without prompting us to be of service to any. True charity is an active principle; it is not properly a single virtue; but a disposition residing in the heart, as a fountain, whence all the virtues of benignity, candour, forbearance, generosity, compassion, and liberality flow, as so many native streams. It breathes universal candour and liberality of sentiment. It forms gentleness of temper, and dictates affability of manners. It prompts corresponding sympathies, with them wbo rejoice, and them who weep. It teaches us
to slight and despise no man, Charity
Charity is the comforter of the afflicted, the protector of the oppressed, the reconciler of differences, the intercessor for offenders. It is faithfulness in the friend, public spirit in the magistrate, equity and patience in the judge, moderation in the sovereign, and loyalty in the subject. In parents it is care and attention; in children it is reverence and submission. In a word, it is the soul of social life. It is the sun that enlivens and cheers the abodes of men, “ It is like the dew of Hermon," says the Psalmist," and the dew that descendeth on the mountains of Zion, where the Lord commanded the blessing, even life for evermore." Psa. cxxxiii, 3.
Compassion's daughter, chosen of my heart !
Thou, meek-ey'd fair, shouldst have the largest part.
The massy bolts at my approach should fly;
Miss STOCKDALE. Charity, in common speech, at present almost constantly signia fies, either judging favourably of the actions and intentions of others, or relieving their distresses; whereas, in the New Testament it never signifies these particularly, and scarce ever any single virtue, but that general benevolence of disposition, which prompts us on all occasions to mild thoughts and beneficent actions; and on which, wrought in us by the grace of our Redeemer, depends their true worth and acceptance with God, The seeds of this inward principle of universal kind affection are sown in that constitutional goodness of nature, of wbich, potwithstanding our lamentable degeneracy by the fall, every man hath some remaining degree; the larger the happier, if we manage it with due care. Archbishop Secker.
Charity, properly so called, is that affection of the mind, whereby we love God for his own sake, and our neighbour for God's sake. This is the principle which distinguishes it from 'such a love as either the tenderness of nature, or nearness of blood, or friendship