John Adams, the Statesman of the American Revolution: An Address Before the Webster Historical Society, at Its Annual Meeting in Boston, Jan. 18, 1884 |
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does not dissolve the obligations of morality or of religion
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action affairs America Anglican authority became began bishops body Boston British brought called cause changed character charter Church circumstances civil claims clear close colonies colonists common conduct Congress constitutional contest continued Council courage Court Crown determined difference ecclesiastical empire England English Episcopacy essential established existed expressed fact finally force fortunes gave governors ground growth hierarchy High Hist hostility independence influence interests issue John Adams king later legislation less liberty Massachusetts matter measure ment mind mother country movement nature never objections operation opinion Parliament party patriotic peace period political position present principles provincial Puritans question regarded relations religion religious representatives resistance respect Revolution royal Samuel Adams says seems side Stamp Act stand statesman success tion true understand Virginia whole
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Page 80 - But, from the necessity of the case, and a regard to the mutual interest of both countries, we cheerfully consent to the operation of such acts of the British parliament, as are bona fide, restrained to the regulation of our external commerce, for the purpose of securing the commercial advantages of the whole empire to the mother country, and the commercial benefits of its respective members; excluding every idea of taxation internal or external, for raising a revenue on the subjects, in America,...
Page 80 - That the foundation of English liberty, and of all free government, is, a right in the People to participate in their legislative council...
Page 36 - If the Church of England had been the established and general religion in all the northern colonies as it has been among us here, and uninterrupted tranquility had prevailed throughout the continent, it is clear to me that slavery and subjection might and would have been gradually insinuated among us.
Page 5 - He recalled a couplet that had been inscribed or rather drilled, into a rock on the shore of Monument Bay in our old colony of Plymouth: " 'The Eastern nations sink, their glory ends, And empire rises where the sun descends.
Page 60 - Adams, I believe, has the most thorough understanding of liberty and her resources in the temper and character of the people, though not in the law and Constitution; as well as the most habitual, radical love of it of any of them, as well as the most correct, genteel, and artful pen.
Page 21 - Rome, with indifference, who will believe that the apprehension of Episcopacy contributed fifty years ago, as much as any other cause, to arouse the attention, not only of the inquiring mind, but of the common people, and urge them to close thinking on the constitutional authority of parliament over the colonies?
Page 25 - We hope in God such an establishment will never take place in America ; and we desire you would strenuously oppose it. The revenue raised in America, for aught we can tell, may be as constitutionally applied towards the support of prelacy as of soldiers and pensioners...
Page 72 - Be content to bind America by laws of trade; you have always done it. Let this be your reason for binding their trade. Do not burden them by taxes ; you were not used to do so from the beginning. Let this be your reason for not taxing. These are the arguments of states and kingdoms. Leave the rest to the schools; for there only they may be discussed with safety.
Page 60 - He is a man of refined policy, steadfast integrity, exquisite humanity, genteel erudition, obliging, engaging manners, real as well as professed piety, and a universal good character, unless it should be admitted that he is too attentive to the public, and not enough so to himself and his family.
Page 35 - The sentiments of our people of fortune and fashion on this subject are vastly different from what you have been used to. That liberal, Catholic, and equitable way of thinking, as to the rights of conscience, which is one of the characteristics of a free people, and so strongly marks the people of your province, is but little known among the zealous adherents to our hierarchy.