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cæca, which may be as long as 10 cm. (Eagle-Owl, Bubo maximus). These long cæca, however, contain debris of the food only in the enlarged terminal portion, and the food masses contain a very small number of microbes. Notwithstanding a great difference in the length of the cæca between the owls and the eagles, these two groups of birds do not differ greatly in longevity. But the difference in the cæca does not imply a corresponding difference in the intestinal flora which appears to be very scanty in both cases.

It is possible that the elephant is a more real exception to the rule. Here is a case of a mammal with an enormous large intestine and a capacious cæcum, and which none the less is capable of surviving for a century. I have had no opportunity of investigating the elephant from this point of view, and have no explanation to suggest.

Monkeys and man differ from most mammals in so far as they possess a long duration of life, although their large intestines are very capacious. I have been unable to get exact information as to the longevity of monkeys, but I understand that these animals live longer than domesticated mammals, such as the ox, sheep, dog, and cat. Anthropoid apes are supposed to be able to reach the age of 50 years. The only other mammal with a longevity similar to that of the elephant is man.

V

DURATION OF HUMAN LIFE

Longevity of man-Theory of Ebstein on the normal duration of human life-Instances of human longevity-Circumstances which may explain the long duration of human life

MAN has inherited from his mammalian ancestors his organisation and qualities. His life is notably shorter than that of many reptiles, but longer than that of many birds and most other mammals. None the less he has inherited a capacious large intestine in which a most abundant intestinal flora flourishes.

Gestation and the period of growth are long in the human race, and from the point of view of theoretical considerations, human longevity should be longer than it generally is. Haller, a distinguished Swiss physiologist of the 18th century, thought that man ought to live to 200 years; Buffon was of the opinion that when a man did not die from some accident or disease he would reach 90 or 100 years.

According to Flourens, man takes 20 years to grow and ought to live 5 times 20, that is to say, 100 years.

The actual longevity is much below these figures, which are based on theory. I have shown, moreover, that even if the rule based on the theory of growth can be accepted as generally true, it cannot be applied in every case, as the factors controlling duration of life are very variable.

Statistics show that the highest human mortality occurs in the earliest years of life. In the first year after birth alone, one quarter of the children die. After this period of maximum mortality, the death-rate slowly falls until the age of puberty, and then rises again slowly and continuously. It reaches a second maximum between the ages of 60 and 75, and then slowly falls again to the extreme limit of longevity.

Bodio,1 an Italian man of science, holds the view that the great mortality of infants is a natural adaptation to prevent too great an increase of the human race. This view, however, cannot be supported, and rational hygiene readily brings about a great diminution in the mortality of children. The cause of mortality is in most cases maladies of the intestinal canal, produced by erroneous diet, and with the advance of civilisation, infant mortality has been very greatly reduced.

I find it impossible to accept the view that the high mortality between the ages of 70 and 75 indicates a natural limit of human life. As a result of investigations into mortality in most of the European countries, Lexis came to the conclusion that the normal duration of human life was not more than 75 years. Dr. Ebstein accepts this statistical result and announces that "we now know the normal limit set by nature to the life of mankind. This limit is at the age of maximum mortality. If man dies before then, his death is premature. Everyone does not reach the normal limit; life ends generally before it, and only in rare cases after it."

The fact that many men of from 70 to 75 years old are well preserved, both physically and intellectually, makes 1 Quoted by Ebstein, Die Kunst d. mensch. Leben zu verlängern, 1891. Op. cit., p. 12.

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it impossible to regard that age as the natural limit of human life. Philosophers such as Plato, poets such as Goethe and Victor Hugo, artists such as Michael Angelo, Titian and Franz Hals, produced some of their most important works when they had passed what Lexis and Ebstein regard as the limit of life. Moreover, deaths of people at that age are rarely due to senile debility. In Paris, for instance, in 1902, of cases of deaths between the ages of 70 and 74, only 8'5 per cent. were due to old age.1 Infectious diseases, such as pneumonia, tuberculosis, diseases of the heart and the kidneys, and cerebral hæmorrhage, caused most of the deaths of these old people. Such cases of death, however, can often be avoided and must be regarded as accidental rather than natural.

Confirmation of the view that the natural limit is not at 70 to 75 years is to be found in the fact that so many men reach a greater age. Centenarians are really not rare. In France, for instance, nearly one hundred and fifty people die every year, after having reached the age of 100 or more. In 1836, in a population of thirty-three millions and a half (33,540,910), there were 146 centenarians, that is to say, one in about 220,000 inhabitants. In some other countries, particularly in Eastern Europe, the number of centenarians is still greater. In Greece, for instance, there is a centenarian for each set of 25,641 living persons, that is to say, nine times as many as in France.2

What age can be reached by the human species? Formerly it was supposed that individuals might live for several centuries; to say nothing of Methuselah, whose age of 969 years, mentioned in the Bible, is the result of a mistake in calculation, I may mention Nestor, who, accord

1 Annuaire statistique de la ville de Paris, 23rd year, 1904, p. 164–171. 2 Ornstein, Virchow's Archiv., 1891, vol. cxxv, p. 408.

ing to Homer, lived for three human ages, that is to say, 300 years, or Dando, the Illyrian, and the King of the Lacmons, who were supposed to have reached ages of five or six centuries. These ancient records are, of course, quite incorrect. Much more confidence can be placed in some facts relating to more modern times, according to which the extreme old age reached by man was 185 years. Kentigern, the founder of the Cathedral of Glasgow, known by the name of St. Mungo, died at the age of 185, on Jan. 5th, 600.1 Another astonishing case of longevity is related from Hungary, where an agriculturist, Pierre Zortay, born in 1539, died in 1724. The Hungarian records of the 18th century contain other cases of death at ages between 147 and 172 years.

The case of Drakenberg is still more authentic; he was born in Norway in 1626 and died in 1772, at the age of 146. He was known as the Old Man of the North. He had been captured by African pirates and was held by them for fifteen years, and was engaged as a sailor for ninety-one years. His romantic history attracted contemporary attention, and the journals of the time (Gazette de France, 1764, Gazette d'Utrecht, 1767, etc.) contain information regarding him. The well-known instance of Thomas Parr appears to rest on good authority. Parr was a poor Shropshire peasant, who did hard work until he was 130 years old, and who died in London at the age of 152 years and 9 months. The celebrated Harvey examined the body after death and was unable to discover organic disease; even the cartilages of the ribs were not ossified and were elastic as in a young man. The brain, however, was hard and resisting to the touch, as its blood-vessels were

1 Ebstein, op. cit., p. 70.

2 Lejoncourt, Galerie des centenaires, Paris, 1842, p. 96-98.

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