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obtain exact information upon what is one of the chief problems of humanity.

In the meantime, those who wish to preserve their intelligence as long as possible and to make their cycle of life as complete and as normal as is possible under present conditions, must depend on general sobriety and on habits conforming to the rules of rational hygiene.

PART V

PSYCHICAL RUDIMENTS IN MAN

I

RUDIMENTARY ORGANS IN MAN

Reply to critics who deny the simian origin of man-
Actual existence of rudimentary organs-Reductions in the
structure of the organs of sense in man-Atrophy of Jacob-
son's organ and of the Harderian gland in the human race

SEVERAL critics of The Nature of Man have protested against my theory of the simian origin of man. Some of these found my arguments unsatisfactory and unconvincing. Others have attacked generally my suggestion that some anthropoid had been suddenly transformed to a primitive human being.

It is true that so long as we have little paleontological evidence as to the actual descent of man, we cannot discuss the subject without the aid of hypotheses. I think, however, that recent additions to knowledge confirm the theory of the descent of man in a way that ought to influence the most resolute opponents. I have in mind chiefly the arguments supplied by the embryology of anthropoid apes, and by the investigation of their blood. None the less, there are still many authors who maintain their opposition. One of my critics, Dr. Jousset,1 enumerates certain differences in the structure of the skeleton in man and apes, and concludes that these radically separate man from apes. 1 La nature humaine et la philosophie optimiste, Paris, 1904.

No one has ever doubted that man was not identical in structure with the anthropoid apes, or that he differs from them in several characters of the skeleton and of many other organs. The differences, however, do not justify any radical separation of the two. The unusual length of arm, upon which my opponents throw so much weight, is in harmony with the mode of life of apes, as these climb on trees and walk on all four limbs. The difference between apes and Europeans in length of arm is certainly considerable, but is much less in the case of some lower races, such as the Veddahs. In the Akkas of Central Africa, the arms. are so long that the hands nearly reach the knees. The fœtus of Europeans also shows an unusual length of arm, probably an ancestral feature. It is only after birth that the arms become relatively shorter.

All the other characters different in man and the apes, are equally secondary. On the other hand, just as apes differ amongst themselves, so also, the different races show differences often strongly marked. M. Michaelis,1 in a comparative study of the muscular systems of monkeys, has made known many details of the musculature in the orang-outan and the chimpanzee, and it appears from his investigations that, although there are some differences between these two apes, they are both closely similar to man.

There are many variations in the muscular structure of man, and these find parallels in the muscles of apes. This is also the case with other abnormalities of structure, some of which resemble the condition in mammals much lower than apes. An example of this is the presence of additional pairs of nipples, arranged symmetrically on the sides of the chest and occasionally found in human beings. A similar abnormality has been found in some monkeys, and 1 Archiv. f. Anat. u. Physiol., Anatom. Abtheil, 1903, p. 205.

the best explanation of such an occurrence is that monkeys, like man, are descended from mammals which possessed several pairs of mammary glands.

The large number of abnormalities and rudimentary organs which may be found in man affords important evidence in favour of the descent of man from lower animals. Some authors, however, have tried to dispute this view and even deny the existence of rudimentary organs. M. Brettes,' amongst my opponents, has brought together most facts upon this matter, with the object of proving that such organs fulfil some function indispensable to the body and bear witness to the existence of a general plan of organisation. My opponent, however, confines himself to general propositions, laying much stress on a law of "the subordination of organs" without proving that rudimentary organs have an actual function. In The Nature of Man I remarked on the uselessness of the wisdom teeth, which are not cut until long after childhood and which are useless in mastication. In many human beings these teeth never cut through the gum, and their absence is no disadvantage. This is a typical case of a rudimentary organ. To maintain the contrary it would be necessary to prove that the wisdom teeth fulfil an indispensable function and that their absence was in some way harmful to the organism. No one has been able to show this.

The mammary glands in males are another case of rudimentary organs. The function of these, of course, is well known in females, but it is only in the rarest cases that they are active in males.

The organs of sense supply many cases of rudimentary structures. Animals which live in caves, in the dark, do not discern objects by sight, and in these cases the eyes are

1 L'univers et la vie, p. 592.

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rudimentary. It is quite impossible to deny the existence of rudimentary organs. They are extremely important guides to us in our investigation of the past history of the human race. The comparative study of the organs which are rudimentary in man and more or less well developed in lower animals is of fundamental importance in the problem of our origin.

The higher apes, or anthropoids, display reduction in some parts of the organs of sense. The organ of smell, for instance, is much less developed in them than in many other animals. Man has inherited the imperfect condition of this organ, and his sense of smell is much less developed than that of mammals which are lower in the scale of life. Man, however, because of his intelligence, has been able to tame domestic animals, such as dogs, ferrets, and pigs, and to make use of their acute sense of smell for tracking game or obtaining edible plants. The imperfect condition of the sense of smell in man in other cases is well replaced by his mental powers. He no longer recognises the approach of an enemy by the sense of smell, in order that he may take flight, because he has better means of defence than those of animals. It is not surprising, therefore, that the olfactory apparatus of man is much reduced as compared with that of lower mammals. In apes and man the nasal region of the head is much smaller than in their mammalian ancestors, and in the deep-lying parts of the system there are corresponding differences. Most mammals, for instance, and the dog in particular, have four turbinal bones, the purpose of which is to increase the surface of the mucous membrane of the nose, whilst in man there are only three, one of which is rudimentary.

The olfactory apparatus in most mammals contains a well-developed portion known as the organ of Jacobson,

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