Sermons Preached in the Parish Church of St. Mary-de-Crypt |
From inside the book
Results 1-5 of 90
Page 8
... ourselves constrained to devote our- selves to his service , is to " set the Lord always before us , " for it is to live to him . II . But what does the Psalmist tell us is the benefit of this state of mind ? " Be- cause he is at my ...
... ourselves constrained to devote our- selves to his service , is to " set the Lord always before us , " for it is to live to him . II . But what does the Psalmist tell us is the benefit of this state of mind ? " Be- cause he is at my ...
Page 29
... ourselves some personal gratification , to obtain the means of giving ? While we are incurring any unnecessary expense for show or sensuality , we cannot even plead the excuse that we have nothing . It is in that case our own fault that ...
... ourselves some personal gratification , to obtain the means of giving ? While we are incurring any unnecessary expense for show or sensuality , we cannot even plead the excuse that we have nothing . It is in that case our own fault that ...
Page 33
... ourselves as too happy in having the opportunity of showing our love by our liberality . Whether it be the temporal support of the ministers of the sanctuary , or the raising of Churches , or the teaching of the young , or the ...
... ourselves as too happy in having the opportunity of showing our love by our liberality . Whether it be the temporal support of the ministers of the sanctuary , or the raising of Churches , or the teaching of the young , or the ...
Page 36
... ourselves the question , we are often sur- prised to find the extent of our ignorance . It is quite needless to observe , that this is often the cause of great mischief and inconvenience . It is most injurious in matters in which we are ...
... ourselves the question , we are often sur- prised to find the extent of our ignorance . It is quite needless to observe , that this is often the cause of great mischief and inconvenience . It is most injurious in matters in which we are ...
Page 37
... ourselves seriously to inquire what that dangerous object is , of which the Apostle speaks when he says , " Love not the world , neither the things that are in the world . If any man love the world , the love of the Father is not in him ...
... ourselves seriously to inquire what that dangerous object is , of which the Apostle speaks when he says , " Love not the world , neither the things that are in the world . If any man love the world , the love of the Father is not in him ...
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Common terms and phrases
Ahab Apostle Archbishop of Canterbury bear blessed brethren Brighton called cast character Christ Christian Church circumstances condition conduct conscience creature danger death deny desire disciples disposed ditto Divine Divine grace duty earth enemies enjoy Essex evidently evil exercise faith Father Faulkbourn favour fear feel follow give glory Gloucester 2 copies God's Gospel grace Hampstead hath heart heaven Holy Spirit honour humility idolatry influence Israel Jehoshaphat Jehovah Jeroboam Jesus Judah king labour Leytonstone living look Lord's love the world means ment mercy Miss moral nature ness never object Oriel College ourselves Oxford persons Philistines poor widow present principles profess prophet Psalmist receive Rector regard righteousness ruin saith salvation Saviour Scripture send peace sense SERMON set God set the Lord sinner sins soul strength teach testimonies thee things thou tion truth unbelief unto Wadham College wisdom wonderful words worldly
Popular passages
Page 285 - Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof.
Page 370 - But ask now the beasts, and they shall teach thee; And the fowls of the air, and they shall tell thee: Or speak to the earth, and it shall teach thee; And the fishes of the sea shall declare unto thee.
Page 362 - The four and twenty elders fall down before him that sat on the throne, and worship him that liveth for ever and ever, and cast their crowns before the throne, saying, Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created.
Page 17 - And he called unto him his disciples, and saith unto them: "Verily I say unto you, that this poor widow hath cast more in, than all they which have cast into the treasury: for all they did cast in of their abundance; but she of her want did cast in all that she had, even all her living.
Page 118 - And Samson said, Let me die with the Philistines. And he bowed himself with all his might; and the house fell upon the lords, and upon all the people that were therein. So the dead which he slew at his death were more than they which he slew in his life.
Page 182 - Strive to enter in at the strait gate : for many, I say unto you, will seek to enter in, and shall not be able.
Page 90 - And he answered, I have not troubled Israel; but thou and thy father's house, in that ye have forsaken the commandments of the Lord, and thou hast followed Baalim.
Page xx - Whither shall I go from thy spirit? or whither shall I flee from thy presence? If I ascend up into heaven, thou art there : if I make my bed in hell, behold, thou art there. If I take the wings of the morning, and dwell in the uttermost parts of the sea ; Even there shall thy hand lead me, and thy right hand shall hold me. If I say, "Surely the darkness shall cover me," even the night shall be light about me. Yea, the darkness hideth not from thee; but the night shineth as the day: the darkness and...
Page 237 - I am the true vine, and my Father is the husbandman. Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
Page 365 - God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. 3 Every one of them is gone back: they are altogether become filthy; there is none that doeth good, no, not one.