The Works of Alexander Pope, Esq: Moral essaysJ. and P. Knapton, 1752 |
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Page v
... ' envenom'd Monsters fpit their deadly foam , To blaft the Laurel that furrounds his Tomb . But You , O WARBURTON ! whose eye Can fee the greatness of an honest mind ; refin'd Can fee each Virtue and each Grace unite , And A 3 PART.
... ' envenom'd Monsters fpit their deadly foam , To blaft the Laurel that furrounds his Tomb . But You , O WARBURTON ! whose eye Can fee the greatness of an honest mind ; refin'd Can fee each Virtue and each Grace unite , And A 3 PART.
Page xxviii
... whose deathless line 495 Reason and Wit with strength collected shine ; Where matchlets Wit but wins the fecond praife , Toil , nobly lot , in Truth's iuperior blaze . Did FRIENDSHIP e'er mislead thy wand'ring Mufe ? That Friendship ...
... whose deathless line 495 Reason and Wit with strength collected shine ; Where matchlets Wit but wins the fecond praife , Toil , nobly lot , in Truth's iuperior blaze . Did FRIENDSHIP e'er mislead thy wand'ring Mufe ? That Friendship ...
Page 20
... ? if you will believe these per- fons , in illuftrating the effects of partial moral evil in a par- ticular fyftem , by that of partial natural evil in the fame Who knows but he , whose hand the light'ning forms 20 Ep . I. ESSAY ON MAN .
... ? if you will believe these per- fons , in illuftrating the effects of partial moral evil in a par- ticular fyftem , by that of partial natural evil in the fame Who knows but he , whose hand the light'ning forms 20 Ep . I. ESSAY ON MAN .
Page 21
Alexander Pope. Who knows but he , whose hand the light'ning forms , 159 Who heaves old Ocean , and who wings the storms ; Pours fierce Ambition in a Cæfar's mind , Or turns young Ammon loose to fcourge mankind ? From pride , from pride ...
Alexander Pope. Who knows but he , whose hand the light'ning forms , 159 Who heaves old Ocean , and who wings the storms ; Pours fierce Ambition in a Cæfar's mind , Or turns young Ammon loose to fcourge mankind ? From pride , from pride ...
Page 31
... Whose body Nature is , and God the foul ; COMMENTARY . VER . 267. All are but parts of one fupendous whole , ] Having thus given a reprefentation of God's creation , as one entire whole , where all the parts have a necessary dependence ...
... Whose body Nature is , and God the foul ; COMMENTARY . VER . 267. All are but parts of one fupendous whole , ] Having thus given a reprefentation of God's creation , as one entire whole , where all the parts have a necessary dependence ...
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Common terms and phrases
abfurd againſt arifing Balaam beauty becauſe beft beſt bleffing bleft blifs Cæfar caufe cauſe Characters COMMENTARY conclufion confequence confifts Dæmon defcribed defign Efay epiftle ev'ry evil expreffion faid falfe fame fatire fays fecond feems feen fenfe ferve fhall fhewn fhews fhould firft firſt folly fome fool foul ftate ftill fubject fublime fuch fuppofed fupport fure fyftem gives Happineſs hath Heav'n himſelf human illuftrates inftance itſelf juft juſt knave laft laſt lefs Mankind mind miſtake moft moral moſt muft muſt Nature neceffary neral NOTES obfervation occafion perfon Philofopher pleaſe pleaſure poet poet's pow'r praiſe prefent pride principle purpoſe purſue racter raiſe Reafon reft Religion Riches rife ruling Angels ruling Paffion Self-love Senfe ſhall ſtate ſtill Tafte thefe themſelves theſe things thofe thoſe thouſand thro true truth univerfal uſe Vice Virtue whofe whole whoſe wife wiſdom
Popular passages
Page 24 - Lives through all life, extends through all extent, Spreads undivided, operates unspent ; Breathes in our soul, informs our mortal part, As full, as perfect in a hair as heart ; As full, as perfect in vile man that mourns, As the rapt seraph that adores and burns. To Him no high, no low, no great, no small ; He fills, He bounds, connects and equals all.
Page 86 - Let them praise the name of the Lord: for his name alone is excellent; his glory is above the earth and heaven.
Page 155 - Let not this weak unknowing hand Presume Thy bolts to throw, And deal damnation round the land, On each I judge Thy foe. If I am right, Thy grace impart Still in the right to stay ; If I am wrong, oh, teach my heart To find that better way...
Page 76 - See life dissolving vegetate again: All forms that perish other forms supply; (By turns we catch the vital breath, and die) Like bubbles on the sea of Matter borne, They rise, they break, and to that sea return.
Page 154 - What conscience dictates to be done. Or warns me not to do, This teach me more than Hell to shun, That more than Heaven pursue.
Page 16 - The scale of sensual, mental powers ascends : Mark how it mounts to man's imperial race, From the green myriads in the peopled grass...
Page 279 - No pleasing intricacies intervene, No artful wildness to perplex the scene ; Grove nods at grove, each alley has a brother, And half the platform just reflects the other.
Page 126 - tis the price of toil; The knave deserves it, when he tills the soil, The knave deserves it, when he tempts the main, Where folly fights for kings, or dives for gain. The good man may be weak, be indolent ; Nor is his claim to plenty, but content.
Page 19 - Were we to press, inferior might on ours; Or in the full creation leave a void, Where, one step broken, the great scale's destroy'd: From Nature's chain whatever link you strike, Tenth, or ten thousandth, breaks the chain alike. And, if each system in gradation roll Alike essential to th' amazing whole, The least confusion but in one, not all That system only, but the whole must fall.
Page 59 - The learn'd is happy nature to explore, The fool is happy that he knows no more ; The rich is happy in the plenty giv'n, 265 The poor contents him With the care of Heav'n.