The Irish Pulpit: A Collection of Original Sermons, Volume 1W. Curry, Jun. and Company, 1827 - Sermons |
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Page 10
... misery ; his ingratitude to heaven- the terrors of an offended God - the wretch- edness that surrounds him - the blessedness he has thrown away . He calls to mind his fa- ther's house ; he remembers the days of for- mer innocence , and ...
... misery ; his ingratitude to heaven- the terrors of an offended God - the wretch- edness that surrounds him - the blessedness he has thrown away . He calls to mind his fa- ther's house ; he remembers the days of for- mer innocence , and ...
Page 15
... misery ? Do you be- lieve that he bore all his pains and agonies for you ? Do you believe and acknowledge him to be your Saviour and your God ? What suitableness , then , is there in the measured movements of the lukewarm , to such ...
... misery ? Do you be- lieve that he bore all his pains and agonies for you ? Do you believe and acknowledge him to be your Saviour and your God ? What suitableness , then , is there in the measured movements of the lukewarm , to such ...
Page 34
... misery in the end . They will find at last , that they were grasping at two shadows - that the world was a shadow ; that their religion was a shadow ; and that between these shadows they have thrown away the substance ; they have lost ...
... misery in the end . They will find at last , that they were grasping at two shadows - that the world was a shadow ; that their religion was a shadow ; and that between these shadows they have thrown away the substance ; they have lost ...
Page 39
... misery , and should hope to im- prove his condition either by endeavouring to prove that there is no God , or that he does not exercise a control over the minor works of creation . There are not in nature two things more different ...
... misery , and should hope to im- prove his condition either by endeavouring to prove that there is no God , or that he does not exercise a control over the minor works of creation . There are not in nature two things more different ...
Page 52
... misery would appear , where at present nothing can be seen but comfort ? When all are receiving the very opposite to what they deserve , surely the voice of mur- SERMON III . 33333 53 which will be In this 52 THE IRISH PULPIT .
... misery would appear , where at present nothing can be seen but comfort ? When all are receiving the very opposite to what they deserve , surely the voice of mur- SERMON III . 33333 53 which will be In this 52 THE IRISH PULPIT .
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Common terms and phrases
affections afflicted angels Apostle awful bassador behold believe blessed blessedness blood body brethren Cape Clear character Christian Church conscience consider darkness dead death disciples divine divine simplicity doctrine duty earth earthly endeavour enemies eternal everlasting evil exercise eyes faith fast Father fear and trembling feel final doom flesh friends give glory God's Gospel grace happiness hath heart heaven heavenly Heze Holy Spirit hope human influence Israel Jehovah Jesus Christ Jews judgment King kingdom light live long con Lord lukewarm means mercy Messiah mighty mind misery nature ness ourselves Paul peace persons pray prayer present Priest principle promised Prophet Psalm racter rection Redeemer rejoice religion Resurrection righteousness sacred salvation Saviour Scriptures seek sense SERMON shew sinner sins solemn Son of God sorrow soul sufferings thee things thou throne tion truth uncon unto wisdom word wrath
Popular passages
Page 103 - O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Page 29 - This is an evil among all things that are done under the sun, that there is one event unto all: yea, also the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.
Page 127 - Then will I sprinkle clean water upon you, and ye shall be clean ; from all your filthiness, and from all your idols will I cleanse you. A new heart also will I give you, and a new spirit will I put within you ; and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments and do them.
Page 77 - He that despised Moses' law died without mercy under two or three witnesses : of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the Blood of the Covenant, wherewith He was sanctified, an unholy thing, and hath done despite unto the Spirit of grace ? For we know Him that hath said, Vengeance belongeth unto Me, I will recompense, saith the Lord.
Page 249 - I therefore so run, not as uncertainly ; so fight I, not as one that beateth the air : but I keep under my body, and bring it into subjection : lest that by any means, when I have preached to others, I myself should be a castaway.
Page 161 - For as many as are of the works of the law, are under the curse : for it is written, Cursed is every one that continueth not in all things which are written in the book of the law to do them.
Page 255 - Jerusalem ; whom they slew and hanged on a tree : him God raised up the third day, and shewed him openly ; not to all the people, but unto witnesses chosen before of God, even to us, who did eat and drink with him after he rose from the dead.
Page 39 - When he giveth quietness, who then can make trouble? and when he hideth his face, who then can behold him ? whether it be done against a nation, or against a man only: 30 That the hypocrite reign not, lest the people be ensnared.
Page 70 - Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you ? If any man defile the temple of God, him shall God destroy ; for the temple of God is holy, which temple ye are.
Page 259 - In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.