The Epistles ... to the Corinthians [Gr. text] with notes and dissertations, by A.P. Stanley, Volume 21855 |
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Page 18
... words in the MSS . , but none in the sense : ( 1. ) " B : D. E. F. F. I. Κ . Lachmann : εἴτε δὲ θλιβόμεθα — πάσχομεν · καὶ ἡ ἔλπις ἡμῶν βεβαία ὑπὲρ ὑμῶν · εἴτε παρακαλούμεθα , ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτη ρίας · εἰδότες , κ.τ.λ ...
... words in the MSS . , but none in the sense : ( 1. ) " B : D. E. F. F. I. Κ . Lachmann : εἴτε δὲ θλιβόμεθα — πάσχομεν · καὶ ἡ ἔλπις ἡμῶν βεβαία ὑπὲρ ὑμῶν · εἴτε παρακαλούμεθα , ὑπὲρ τῆς ὑμῶν παρακλήσεως καὶ σωτη ρίας · εἰδότες , κ.τ.λ ...
Page 25
... word ayóτns elsewhere occurs only twice : 2 Macc . xv . 2. ( of the consecration of the Sabbath ) ; Heb . xii . 10 ... words of man's wisdom , but in demon- stration of the Spirit and of power . ' 99 ἐν τῷ κόσμῳ , περισσοτέρως δὲ πρὸς ...
... word ayóτns elsewhere occurs only twice : 2 Macc . xv . 2. ( of the consecration of the Sabbath ) ; Heb . xii . 10 ... words of man's wisdom , but in demon- stration of the Spirit and of power . ' 99 ἐν τῷ κόσμῳ , περισσοτέρως δὲ πρὸς ...
Page 27
... words im- mediately preceding , or to the whole sentence , as in Rom . ii . 16 . 15. ταύτῃ τῇ πεποιθήσει . " In this ... word in this sense , usually in the sense of " accompanying with an escort , " but sometimes merely of " furnishing ...
... words im- mediately preceding , or to the whole sentence , as in Rom . ii . 16 . 15. ταύτῃ τῇ πεποιθήσει . " In this ... word in this sense , usually in the sense of " accompanying with an escort , " but sometimes merely of " furnishing ...
Page 31
... words to you are not mixed up of ' yes ' and no , ' be- cause He who is the great subject of our preaching , not of ... word to express the greatness of Him whom they preached , * and so to aggravate the impos- sibility of His connexion ...
... words to you are not mixed up of ' yes ' and no , ' be- cause He who is the great subject of our preaching , not of ... word to express the greatness of Him whom they preached , * and so to aggravate the impos- sibility of His connexion ...
Page 33
... word signifies the first in- stalment paid as a pledge that the rest will follow . It is used by the Greek orators , and by the earlier Latin writers , es- pecially Plautus and Terence . A. Gellius ( xvii . 2. ) speaks of it as a word ...
... word signifies the first in- stalment paid as a pledge that the rest will follow . It is used by the Greek orators , and by the earlier Latin writers , es- pecially Plautus and Terence . A. Gellius ( xvii . 2. ) speaks of it as a word ...
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Popular passages
Page 281 - Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, unto him that was able to save him from death, and was heard, in that he feared...
Page 331 - And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped ? 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle...
Page 324 - But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 326 - Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Page 25 - But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
Page 320 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3. Know ye not that we shall judge angels? how much more things that pertain to this life?
Page 331 - When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Page 326 - I speak as to wise men; judge ye what I say. 16 The cup of blessing which we' bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we being many are one bread, and one body: for we are all partakers of that one bread.
Page 319 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace ; and labour, working with our own hands...
Page 328 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God : but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man.