The Epistles ... to the Corinthians [Gr. text] with notes and dissertations, by A.P. Stanley, Volume 21855 |
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Page 1
... called " The State of the Corinthian Church , " the Introduction to the Se- cond might be called with equal propriety , " The Effects of the First Epistle . " That Epistle had been conveyed , or if not conveyed , immediately followed by ...
... called " The State of the Corinthian Church , " the Introduction to the Se- cond might be called with equal propriety , " The Effects of the First Epistle . " That Epistle had been conveyed , or if not conveyed , immediately followed by ...
Page 21
... called to support others in like afflictions by the example and the sympathy of the comfort which we ourselves enjoy ; for as we are identified with Christ in His sufferings , so also are we identified with you through Him in our ...
... called to support others in like afflictions by the example and the sympathy of the comfort which we ourselves enjoy ; for as we are identified with Christ in His sufferings , so also are we identified with you through Him in our ...
Page 42
... might almost have said the first example in any great detail of what is now called by the untranslateable name of " gentleman . " - Secondly , it is historically instructive , as containing the 42 SECOND EPISTLE TO THE CORINTHIANS .
... might almost have said the first example in any great detail of what is now called by the untranslateable name of " gentleman . " - Secondly , it is historically instructive , as containing the 42 SECOND EPISTLE TO THE CORINTHIANS .
Page 44
... called by Lysima- chus , Alexandria Troas * ; and was at this time a Roman " colonia Juris Italici , " and re- garded with great favour by the Roman Emperors , as the representative , though at a con- siderable distance , of the an ...
... called by Lysima- chus , Alexandria Troas * ; and was at this time a Roman " colonia Juris Italici , " and re- garded with great favour by the Roman Emperors , as the representative , though at a con- siderable distance , of the an ...
Page 50
... called . had been called . The conflu- ence of these three contrasts is protracted from ii . 17. to iv . 6. , and thus the direct an- swer which might have been expected to the question in ii . 16 . , — ( “ In his own strength no one is ...
... called . had been called . The conflu- ence of these three contrasts is protracted from ii . 17. to iv . 6. , and thus the direct an- swer which might have been expected to the question in ii . 16 . , — ( “ In his own strength no one is ...
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Popular passages
Page 281 - Who in the days of his flesh, when he had offered up prayers and supplications, with strong crying and tears, unto him that was able to save him from death, and was heard, in that he feared...
Page 331 - And even things without life giving sound, whether pipe or harp, except they give a distinction in the sounds, how shall it be known what is piped or harped ? 8 For if the trumpet give an uncertain sound, who shall prepare himself to the battle...
Page 324 - But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him.
Page 326 - Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink, and rose up to play.
Page 25 - But with me it is a very small thing that I should be judged of you, or of man's judgment: yea, I judge not mine own self. 4 For I know nothing by myself; yet am I not hereby justified: but he that judgeth me is the Lord.
Page 320 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3. Know ye not that we shall judge angels? how much more things that pertain to this life?
Page 331 - When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things.
Page 326 - I speak as to wise men; judge ye what I say. 16 The cup of blessing which we' bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? 17 For we being many are one bread, and one body: for we are all partakers of that one bread.
Page 319 - Even unto this present hour we both hunger, and thirst, and are naked, and are buffeted, and have no certain dwellingplace ; and labour, working with our own hands...
Page 328 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God : but the woman is the glory of the man. 8 For the man is not of the woman; but the woman of the man. 9 Neither was the man created for the woman; but the woman for the man.