Memoir, observations, &c. Sermons. IndexHoldsworth and Ball, 1833 - Baptists |
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Page 37
... requisite to make atten- tion a favour . He has confessed to me the taking thirty cups of This phraseology will mark the bias of my truly respected correspondent . tea in an afternoon , and told me his method AT CAMBRIDGE . 37.
... requisite to make atten- tion a favour . He has confessed to me the taking thirty cups of This phraseology will mark the bias of my truly respected correspondent . tea in an afternoon , and told me his method AT CAMBRIDGE . 37.
Page 73
... favour of some grand object , as , in great measure , to compensate for his habitually avoiding the ordinary detail of minor operations . His defects , on whatever occasions they shewed themselves , were as remote as possible from ...
... favour of some grand object , as , in great measure , to compensate for his habitually avoiding the ordinary detail of minor operations . His defects , on whatever occasions they shewed themselves , were as remote as possible from ...
Page 90
... favoured any narrow system of exclusion . He regarded the existence of a principle which made so many churches points of repulsion instead of centres of union , as a very serious evil ; and often deplored it in language similar to that ...
... favoured any narrow system of exclusion . He regarded the existence of a principle which made so many churches points of repulsion instead of centres of union , as a very serious evil ; and often deplored it in language similar to that ...
Page 100
... favour of an internal spring of morality , which he employed with his wonted skill in support of the religion of pure motive and devotedness of spirit . Virgil's Georgics he characterised as the most finished of human compositions ; and ...
... favour of an internal spring of morality , which he employed with his wonted skill in support of the religion of pure motive and devotedness of spirit . Virgil's Georgics he characterised as the most finished of human compositions ; and ...
Page 152
... favour with many , to whom so intellectual a preacher would not otherwise have been acceptable ; it was this that reconciled persons of simple piety and little cultivated understanding . Many who might follow him with very imperfect ...
... favour with many , to whom so intellectual a preacher would not otherwise have been acceptable ; it was this that reconciled persons of simple piety and little cultivated understanding . Many who might follow him with very imperfect ...
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admiration apostle appear Atheism believe Birmingham Bishop's Stortford blessed blood brethren Bristol Broadmead Cambridge character christian church congregation conversation creatures darkness death Deity divine divine grace doctrine earth effect eloquence enemy eternal evil excited existence faith Father favour feel friends Glasgow glory gospel grace Hall Hall's happiness hath hearers heart heaven holy human idolatry important infinite Israel Jesus Christ John judgement kingdom Lamb Lamb of God Leicester Leicestershire live Lord mankind manner mind minister moral nature never object occasion OLINTHUS GREGORY ourselves peculiar persons Pharisees portion possess prayer preacher preaching present principle racter reason Redeemer regard religion religious remarks render respect rich righteousness salvation Saviour Scriptures sentiments Serampore sermon shew sinners Sir James Mackintosh society Socinian soul Spirit sufferings suppose thee things thou thought tion truth unto wisdom words
Popular passages
Page 194 - But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep.
Page 205 - Then judgment shall dwell in the wilderness, and righteousness remain in the fruitful field. And the work of righteousness shall be peace; and the effect of righteousness quietness and assurance for ever.
Page 107 - Let nothing be done through strife or vain-glory, but in lowliness of mind let each esteem other better than themselves.
Page 107 - Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another's feet. For I have given you an example, that ye should do as I have done to you.
Page 312 - Why do the heathen rage, and the people imagine a vain thing? The kings of the earth set themselves, and the rulers take counsel together, against the Lord, and against his Anointed, saying, Let us break their bands asunder, and cast away their cords from us.
Page 22 - And mount Sinai was altogether on a smoke, because the Lord descended upon it in fire: and the smoke thereof ascended as the smoke of a furnace, and the whole mount quaked greatly.
Page 192 - But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin ; but the Spirit is life because of righteousness.
Page 228 - Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged ; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee.
Page 73 - MAN, that is born of a woman, hath but a short time to live, and is full of misery. He cometh up, and is cut down like a flower; he fleeth as it were a shadow, and never continueth in one stay.
Page 402 - And this spake he not of himself: but being high priest that year, he prophesied that Jesus should die for that nation ; and not for that nation only, but that also he should gather together in one the children of God that were scattered abroad.