The Method of Teaching and Studying the Belles Lettres; Or, An Introduction to Languages, Poetry, Rhetorick, History, Moral Philosophy, Physicks, &c. ...W. Strahan, 1769 - Education |
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Page 80
... passage , which we shall leave the reader the pleasure of applying , has much more grace and ornament , than if we had cited the place from which it was taken . SECT . II . What must chiefly be obferved in reading and explaining of ...
... passage , which we shall leave the reader the pleasure of applying , has much more grace and ornament , than if we had cited the place from which it was taken . SECT . II . What must chiefly be obferved in reading and explaining of ...
Page 134
... passages fhine in fenfe and diction , the more grating will they be when thus displaced ; be- caufe the magnificence of the words will make this ftill the more remarkable . The ears of young people being formed after this manner by an ...
... passages fhine in fenfe and diction , the more grating will they be when thus displaced ; be- caufe the magnificence of the words will make this ftill the more remarkable . The ears of young people being formed after this manner by an ...
Page 334
... PASSAGES . God faid , Let there be light , and there was light : It is in the original , God faid , Let light be , and light was . Where was it a moment before ? How could it fpring from the very womb of darkness ? At the fame inftant ...
... PASSAGES . God faid , Let there be light , and there was light : It is in the original , God faid , Let light be , and light was . Where was it a moment before ? How could it fpring from the very womb of darkness ? At the fame inftant ...
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againſt almoft atque auditors beauty becauſe Befides cafus caufa caufe cauſe Chrift Cicero confifts defign Demofthenes dicendi dicere difcourfe difcover difpofition effe ejus eloquence Engliſhed enim etiam expreffions exprefs faid fame fays feems felves fenfe fenfible fentiments feveral fhall fhew fhould fibi fimple fince firft folid fome fomething fometimes fpeaking fpeech ftill ftrength ftudy ftyle fubject fublime fuch fuffer fuit funt fupport genius give hæc himſelf Ibid illa inftruct intirely ipfa itſelf juft kind laft lefs Livy mafter magis manner moft moſt muft muſt natural neceffary nifi nihil obferve occafion omnia orator ourſelves paffage paffions perfon pleafing pleaſe pleaſure quæ quafi quam quid Quint Quintil Quintilian quod raiſe reafon reprefent ſay ſhall ſpeak ſtudy tamen thefe themſelves theſe thing thofe thoſe thoughts tium Turenne uſe Verres whofe words youth
Popular passages
Page 349 - Thou shalt bring them in, and plant them in the mountain of thine inheritance, in the place, O Lord, which thou hast made for thee to dwell in, in the sanctuary, O Lord, which thy hands have established.
Page 335 - Judge, I pray you, betwixt me and my vineyard. What could have been done more to my vineyard, That I have not done in it?
Page 335 - Israel, which are borne by me from the belly, which are carried from the womb; 'and even to your old age I am he; and even to hoar hairs will I carry you: I have made, and I will bear; even I will carry, and will deliver you.
Page 335 - Can a woman forget her sucking child, That she should not have compassion on the son of her womb? Yea, they may forget, Yet will I not forget thee.
Page 319 - Woe unto them that join house to house, That lay field to field, till there be no place, That they may be placed alone in the midst of the earth!
Page 100 - ... the picture of any object, spiritual or sensible. Now images and pictures are true no further than they resemble; so a thought is true when it represents things faithfully, and it is false when it makes them appear otherwise than they are in themselves.
Page 369 - A Defence of Natural and Revealed Religion : being an Abridgment of the Sermons preached at the Lecture founded by the Hontte Robert Boyle, Esq...No\.