Sketches of the History of Man, Volume 3 |
From inside the book
Results 1-5 of 68
Page 4
... manner professes this to be his aim , in his books De Sophisticis elenchis . Some ages hence , when the goodly fabric of the Romish spiritual power shall be laid low in the dust , and scarce a vestige remain ; it will among antiquaries ...
... manner professes this to be his aim , in his books De Sophisticis elenchis . Some ages hence , when the goodly fabric of the Romish spiritual power shall be laid low in the dust , and scarce a vestige remain ; it will among antiquaries ...
Page 7
... manner of the Ottoman princes , says Lord Veru- lam , he thought his throne could not be secure un- less he killed all his brethren . Ludovicus Vives charges him with detracting from all philosophers , that he might derive that glory to ...
... manner of the Ottoman princes , says Lord Veru- lam , he thought his throne could not be secure un- less he killed all his brethren . Ludovicus Vives charges him with detracting from all philosophers , that he might derive that glory to ...
Page 21
... manner every thing that can be the object of human thought , has its place in one or other of the ten categories ; and by dividing and subdividing properly the se- veral categories , all the notions that enter into the human mind may be ...
... manner every thing that can be the object of human thought , has its place in one or other of the ten categories ; and by dividing and subdividing properly the se- veral categories , all the notions that enter into the human mind may be ...
Page 25
... manner of dividing . His divisions always consisted of two members ; one of which was contradictory of the other ; as if one should divide England into Mid- dlesex and what is not Middlesex . It is evident that these two members ...
... manner of dividing . His divisions always consisted of two members ; one of which was contradictory of the other ; as if one should divide England into Mid- dlesex and what is not Middlesex . It is evident that these two members ...
Page 53
... manner of this reduction , and the diffe- rent species of it , called ostensive and per impossi- bile , I refer to the logicians , that I may not disclose all their mysteries . 1 The invention contained in these verses is so ingenious ...
... manner of this reduction , and the diffe- rent species of it , called ostensive and per impossi- bile , I refer to the logicians , that I may not disclose all their mysteries . 1 The invention contained in these verses is so ingenious ...
Other editions - View all
Common terms and phrases
absurd action affirmative ancient appear Appian of Alexandria Aristotle Arnobius axioms believe benevolence categorical propositions categorical syllogism ceremonies chap Christians church common conclusion conviction crime criminal culpable death doctrine duty enemies Euathlus favour final cause genus gisms give gods Greeks guilty heaven human idolatry Iliad influence innocent intention ject Jews Jupiter justice kind King laws less logic logicians malevolent ment mentioned middle term mind mischief modal moral sense motive Nabal nations nature never objects observe opinion particular passion person Phidias philosophers predicate premises prevail priest principles propositions punishment reason regard religion religious reparation respect right and wrong Roman rules saints savages says Scotland SECT sense of Deity shew sion society sophisms soul species spect stone supreme syllogism telar thee ther thing thou thought tion transubstantiation ture tutelar deity universal virtue virtuous words worship
Popular passages
Page 333 - Wherewith shall I come before the Lord, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old? Will the Lord be pleased with thousands of rams, or with ten thousands of rivers of oil ? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Page 312 - And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is my blood of the new testament, which is shed for many for the remission of sins. But I say. unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father's kingdom.
Page 311 - And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat: this is my body. And he took the cup, and gave thanks, and gave it to them, saying. Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins.
Page 429 - Who art thou that judgest another man's servant? to his own master he standeth or falleth ; yea, he shall be holden up: for God is able to make him stand.
Page 373 - Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world. For I was an hungered and ye gave me meat; I was thirsty and ye gave me drink; I was a stranger and ye took me in; naked and ye clothed me: I was sick and ye visited me; I was in prison and ye came unto me.
Page 373 - Then shall the righteous answer him, saying, Lord, when saw we thee an hungered and fed thee? or thirsty and gave thee drink ? When saw we thee a stranger and took thee in ? or naked, and clothed thee ; or when saw we thee sick or in prison, and came unto thee...
Page 211 - What mean ye, that ye use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge? As I live, saith the Lord God, ye shall not have occasion any more to use this proverb in Israel. Behold, all souls are mine ; as the soul of the father, so also the soul of the son is mine: the soul that sinneth, it shall die.
Page 142 - And they said one to another, We are verily guilty concerning our brother, in that we saw the anguish of his soul, when he besought us, and we would not hear; therefore is this distress come upon us.
Page 411 - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked that thou cover him; and that thou hide not thyself from thine own flesh?
Page 289 - Then Peter opened his mouth, and said, Of a truth I perceive that God is no respecter of persons : but in every nation he that feareth him, and worketh righteousness, is accepted with him.