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the bank, branching out in various directions, and having several entrances, all of which open under the surface of the water. If the animal happens to live upon a marshy and uniformly wet soil, it becomes a builder, and lives in curiously-constructed huts, from three to four feet in height, plastered with great neatness in the inside, and strengthened externally with a kind of basket-work of rushes, carefully interlaced together. The judgment of the animal shows itself in the selection of the site, invariably choosing some ground above the reach of inundation, or else raising its hut on an artificial foundation; for, though obliged to reside near flat, submerged banks, where the soft soil is full of nourishing roots, it requires a dry home to rest in.

In winter the musquash villages-for the huts are sometimes built in such. numbers together as to deserve that name-are generally covered with thick snow, under which this rodent is able to procure water, or to reach the provisions laid up in its storehouse. Thus it lives in ease and plenty, for the marten is too averse to the water, and the otter too bulky to penetrate into its tunnels. But when the snow melts, and the huts of the musquash appear above the ground, the Indian, taking in his hand a large four-barbed spear, steals up to the house, and driving his weapon through the walls, is sure to pierce the animals inside. Holding the spear firmly with one hand, he takes his tomahawk from his belt, dashes the house to pieces, and secures the inmates. Another method employed by the Indians to capture the musquash is to block up the different entrances to their tunnels, and then to intercept the animals as they try to escape. Sometimes the gun is used, but not very frequently, as the musquash is so wary that it dives at the least alarm, and darts into one of its holes. The trap, however, is the ordinary means of destruction. The soft and glossy fur of the musquash, though worth no more than from 6d. to 9d., is still a not inconsiderable article of trade, as no less than half a million skins are annually imported into England for hat-making; nor is there any fear of the musquash being extirpated, in spite of its many enemies, as it multiplies very fast, and is found near every swamp or lake with grassy banks as far as the confines of the Polar Sea.

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THE CREE INDIANS, OR EYTHINYUWUK.

The various Tribes of the Crees.-Their Conquests and subsequent Defeat.-Their Wars with the Blackfeet. Their Character.-Tattooing. Their Dress.-Fondness for their Children.—The Cree Cradle.Vapor Baths.-Games.-Their religious Ideas.-The Cree Tartarus and Elysium.

THE

HE various tribes of the Crees, or Eythinyuwuk, range from the Rocky Mountains and the plains of the Saskatchewan to the swampy shores of Hudson's Bay. Towards the west and north they border on the Tinné, towards the east and south, on the Ojibbeway or Sauteurs, who belong like them to the great family of the Lenni-lenape Indians, and inhabit the lands between Lake Winipeg and Lake Superior.

About sixty years since, at the time when Napoleon was deluging Europe with blood, the Crees likewise played the part of conquerors, and subdued even more extensive, though less valuable domains.

Provided with fire-arms, which at that time were unknown to their northern and western neighbors, they advanced as far as the Arctic Circle, imposing tribute on the various tribes of the Tinné. But their triumphs were not more durable than those of the great European conqueror.

The small-pox broke out among them and swept them away by thousands. Meanwhile the Tinné tribes had remained untouched by this terrible scourge; and as the agents of the Hudson's Bay Company, advancing farther and farther to the west and north, had likewise made them acquainted with the use of firearms, they in their turn became the aggressors, and drove the Crees before them.

Their former conquerors now partly migrated to the south, and leaving the forest region, where they had hunted the reindeer and the elk, spread over the prairies of the Saskatchewan, where they now pursued the herds of bison, sometimes driving them over a precipice, or chasing them on foot through the snow. But in their new abodes they became engaged in constant feuds with their new neighbors the Assiniboins and Blackfeet, who of course resented their intrusion.

The romance in which the manners and character of the Indians are portrayed might lead us to attribute to these people a loftiness of soul for which it would be vain to look in the present day, and which without much skepticism we may assert they never really possessed. Actions prompted only by the caprice of a barbarous people have been considered as the results of refined sentiment; and savage cunning, seen through the false medium of prejudice, assumed the nobler proportions of a far-sighted policy. But though the history of the wars of the Indians among themselves and with the Europeans affords but few instances of heroism, it abounds in traits of revolting cruelty, and in pictures of indescribable wretchedness.

A large party of Blackfeet once made a successful foray in the territory of the Crees. But meanwhile the latter surprised the camp where the aggressors had left their wives and children; and thus, when the Blackfeet returned to their tents, they found desolation and death where they looked for a joyful welIn their despair they cast away their arms and their booty, and retired to the mountains, where for three days and nights they wailed and mourned.

come.

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DRIVING BISON OVER A PRECIPICE.

In the year 1840 a bloody war broke out between the Crees and the Blackfeet, arising as in general from a very trifling cause. Peace was at length concluded, but while the two nations were celebrating this fortunate event with games and races, a Cree stole a ragged blanket, and a new fight immediately began. Returning home, the Blackfeet met a Cree chieftain, with two of his warriors, and killed them after a short altercation. Soon after the Crees surprised and murdered some of the Blackfeet, and thus the war raged more furiously than ever. Sir George Simpson, who was travelling through the country at the time, visited the hut of a Cree who had been wounded in the conflict at the peace meeting. As in his flight he bent over his horse's neck, a ball had struck him on the right side, and remained sticking near the articulation of the left shoulder. In this condition he had already lain for three-and-thirty days, his left arm frightfully swollen, and the rest of his body emaciated to a skeleton, Near the dying savage, whose glassy eye and contracted features spoke of the dreadful pain of which he disdained to speak, lay his child, reduced to skin and bones, and expressing by a perpetual moaning the pangs of illness and hunger, while most to be pitied perhaps of this wretched family was the wife and mother, who seemed to be sinking under the double load of care and fatigue. During the night the "medicine-man" was busy beating his magic drum and driving away the evil spirits from the hut.

Although the Crees show great fortitude in enduring hunger and the other evils incident to a hunter's life, yet any unusual accident dispirits them at once, and they seldom venture to meet their enemies in open warfare, or even to surprise them, unless they have a great advantage in point of numbers. Instances of personal bravery like that of the Esquimaux are rare indeed among them. Superior in personal appearance to the Tinné, they are less honest, and though perhaps not so much given to falsehood as the Tinné, are more turbulent and more prompt to invade the rights of their countrymen, as well as of neighboring nations.

Tattooing is almost universal among them. The women are in general content with having one or two lines drawn from the corners of the mouth towards

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the angles of the lower jaw, but some of the men have their bodies covered with lines and figures. It seems to be considered by most rather as a proof of

WATCHING FOR CREES.

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