The Christian Observer, Volumes 26-27Hatchard and Company, 1828 - Religion |
From inside the book
Results 1-5 of 100
Page 7
... attended by his chaplain and several mission- aries of the district , he paid a visit of ceremony to his highness the Rajah of Tanjore , under the customary honours . On the 29th and 30th , he visited and inspected the mission schools ...
... attended by his chaplain and several mission- aries of the district , he paid a visit of ceremony to his highness the Rajah of Tanjore , under the customary honours . On the 29th and 30th , he visited and inspected the mission schools ...
Page 8
... attended by every class of the population , including several of the chief official persons of each presidency , to con- sider the best means of evincing the respect and affection so widely che- rished towards this excellent prelate ...
... attended by every class of the population , including several of the chief official persons of each presidency , to con- sider the best means of evincing the respect and affection so widely che- rished towards this excellent prelate ...
Page 11
... attend their meetings , and informed me of what passed there . I have since been assured by an old Mason , a most respectable clergyman , that in his youth , he heard in the lodges com- monly the phrases liberty and equa- lity , before ...
... attend their meetings , and informed me of what passed there . I have since been assured by an old Mason , a most respectable clergyman , that in his youth , he heard in the lodges com- monly the phrases liberty and equa- lity , before ...
Page 14
... attending the clause “ å ovк or aλλo , which is not another , " by con- sidering it as a sort of parenthetic and abrupt exclamation of the Apostle , against the new Gospel into which they had been seduced , as not being the Gospel ...
... attending the clause “ å ovк or aλλo , which is not another , " by con- sidering it as a sort of parenthetic and abrupt exclamation of the Apostle , against the new Gospel into which they had been seduced , as not being the Gospel ...
Page 38
... attend the nuncio of his holiness the pope , and he would by no means go in dishabille ; for he wished to look young , that his enemies might think he had a long time yet to live . He then put on his best suit , and a golden orna . ment ...
... attend the nuncio of his holiness the pope , and he would by no means go in dishabille ; for he wished to look young , that his enemies might think he had a long time yet to live . He then put on his best suit , and a golden orna . ment ...
Contents
152 | |
189 | |
210 | |
227 | |
251 | |
272 | |
296 | |
308 | |
336 | |
343 | |
362 | |
372 | |
384 | |
406 | |
456 | |
465 | |
657 | |
668 | |
675 | |
701 | |
708 | |
722 | |
738 | |
766 | |
772 | |
779 | |
789 | |
796 | |
809 | |
815 | |
821 | |
826 | |
Other editions - View all
Common terms and phrases
Apostle appears Arminian Arminius believe Bible Society Bishop blessed cause character church Church of England Church of Rome ciety Confession death Divine doctrine duty Editorofthe Christian Observer endeavour eternal evil faith Father favour feel friends Gallneukirchen give glory Gospel grace happy hath heart heaven heresy holy Holy Spirit honour hope important India instruction Israel Italy Jesus Christ Jews kingdom knowledge labours language late learned ligion live Lord means ment mercy mind minister missionaries neral ness never object opinion passage persons Pharaoh piety pious prayer preached present Protestant Protestantism racter readers received Reformation religion religious remarks respecting sacred salvation Saviour schools Scriptures sermon shew sins sion slavery slaves Socinians soul spirit Tertullian Testament things thou tion Tothe Editorofthe Christian tracts true truth unto whole word writings
Popular passages
Page 391 - But let a man examine himself, and so let him eat of that bread, and drink of that cup. For he that eateth and drinketh unworthily eateth and drinketh damnation to himself, not discerning the Lord's body.
Page 78 - And God said unto Noah, The end of all flesh is come before me; for the earth is filled with violence through them; and, behold, I will destroy them with the earth.
Page 173 - And my speech, and my preaching was not with enticing words of man's wisdom, but in demonstration of the Spirit, and of power, that your faith should not stand in the wisdom of men, but in the power of God.
Page 532 - But this I say, brethren, the time is short: it remaineth, that both they that have wives be as though they had none; And they that weep, as though they wept not; and they that rejoice, as though they rejoiced not; and they that buy, as though they possessed not; And they that use this world, as not abusing it: for the fashion of this world passeth away.
Page 326 - Christ, as of a lamb without blemish and without spot : who verily was fore-ordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory ; that your faith and hope might be in God.
Page 322 - Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit.
Page 234 - Every valley shall be exalted, and every mountain and hill shall be made low : and the crooked shall be made straight, and the rough places plain. And the glory of the Lord shall be revealed, and all flesh shall see it together: for the mouth of the Lord hath spoken it.
Page 324 - Christ is become of no effect unto you, whosoever of you are justified by the law ; ye are fallen from grace. For we through the Spirit wait for the hope of righteousness by faith.
Page 271 - And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Page 322 - Lord : (for we walk by faith, not by sight :) we are confident, I say, and willing rather to be absent from the body, and to be present with the Lord. Wherefore we labour, that, whether present or absent, we may be accepted of him.