Commentary on the Epistle to the Romans |
From inside the book
Page 493
3 For I say , through the grace given unto me , to every man that is among you , not to think of himself more highly than he ought to think ; but to think soberly , according as God hath dealt to every man the measure of faith .
3 For I say , through the grace given unto me , to every man that is among you , not to think of himself more highly than he ought to think ; but to think soberly , according as God hath dealt to every man the measure of faith .
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OCLC: 4287897
Related Subjects: Bible. -- N.T. -- Romans -- Commentaries.
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Common terms and phrases
Abraham according adoption afforded afterwards answer apostle appear assistance authority believers blessing body called Calvin cause character Christ Christian church common concerning condemnation conduct confirms consider continue dead death deprived desirous distinguished divine doctrine doubt duty effect election entirely established eternal evil expression faith Father feel flesh former Geneva gentiles give given glory God's gospel grace greater hand hath heart hence holiness honour hope human Jesus Jews judgment justified kind kingdom knowledge labours live Lord manner means mentioned merit mind nature ness never object observed opinion opposed passage Paul person points preaching present promise proves punishment reason received regard respect rest righteousness Romans salvation says Scripture sense sentence shows sins speaking Spirit sufficient taken things thou tion true truth understand unto vices whole wicked wish
Popular passages
Page 295 - For I know that in me (that is, in my flesh,) dwelleth no good thing : for to will is present with me; but how to perform that which is good I find not.
Page 232 - Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (for until the law sin was in the world: but sin is not imputed when there is no law.
Page 503 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. 10 Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Page 102 - Now I would not have you ignorant, brethren, that oftentimes I purposed to come unto you (but was let hitherto) that I might have some fruit among you also, even as among other Gentiles. 14 I am debtor both to the Greeks, and to the Barbarians ; both to the wise, and to the unwise.
Page 104 - For I am not ashamed of the gospel of [Christ] : for it is the power of God unto salvation to every one that believeth ; to the Jew first, and also to the Greek. 17 For therein is the righteousness of God revealed from faith to faith: as it is written, The just shall live by faith.
Page 380 - For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion...
Page 470 - Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.
Page 542 - For none of us liveth to himself, and no man dieth to himself. For whether we live, we live unto the Lord; and whether we die, we die unto the Lord: whether we live therefore, or die, we are the Lord's.
Page 552 - For meat destroy not the work of God. All things indeed are pure ; but it is evil for that man who eateth with offence.
Page 527 - Owe no man any thing, but to love one another: for he that loveth another hath fulfilled the law. For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if there be any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.
Bibliographic information
| Title | Commentary on the Epistle to the Romans |
| Author | Jean Calvin |
| Translated by | Francis Sibson |
| Publisher | L.B. Seeley and sons, 1834 |
| Original from | Harvard University |
| Digitized | 5 Mar 2008 |
| Length | 640 pages |
| Export Citation | BiBTeX EndNote RefMan |