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to another the gifts of healing by the same Spirit;

10 To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues :

11 But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will.

12 For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ.

13 For by one Spirit are we all baptized into one body, whether we be Or, Greeks. Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.

Or, put on.

14 For the body is not one member, but many.

15 If the foot shall say, Because I am not the hand, I am not of the body; is it therefore not of the body? 16 And if the ear shall say, Because I am not the eye, I am not of the body; is it therefore not of the body?

17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

18 But now hath God set the members every one of them in the body, as it hath pleased him.

19 And if they were all one member, where were the body?

20 But now are they many members, yet but one body.

21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

22 Nay, much more those members of the body, which seem to be more feeble, are necessary:

23 And those members of the body, which we think to be less honourable, upon these we bestow more abundant honour; and our uncomely parts have more abundant comeliness.

24 For our comely parts have no

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to another gifts of healings in the same Spirit;

10 To another operations of miraculous powers; to another prophecy; to another discernings of spirits; to another divers kinds of tongues; to another interpretation of tongues;

11 But all these worketh the one and selfsame Spirit, dividing severally to each man as he willeth.

12 For even as the body is one, and hath many members, and all the members of the body, though they be many, Steph. adds are one body so also is Christ.

τοῦ ἑνός.

13 For in one Spirit also we were all baptized into one body, whether Jews or Greeks, whether bondmen or free: and were all made to drink of* one* Steph. Spirit.

14 For the body also is not one member, but many.

15 If the foot should say, Because I am not a hand, I am not of the body; it is not therefore not of the body.

16 And if the ear should say, Because I am not an eye, I am not of the body; it is not therefore not of the body.

17 If the whole body were an eye, where were the hearing? If the whole were hearing, where were the smelling?

18 But now hath God set the members each of them severally in the body, as he pleased.

19 And if they all were one member, where were the body?

20 But now are there many members, yet but one body.

21 And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

22 Nay, much more those members of the body which seem to be more feeble, are necessary :

23 And those which we think to be less honourable parts of the body, upon them we bestow more abundant honour; and our uncomely parts have more abundant comeliness;

24 But our comely parts have no

adds eis.

26 And whether one member suffer, all the members suffer with it; or one member be honoured, all the members rejoice with it.

27 Now ye are the body of Christ, and members in particular.

28 And God hath set some in the church, first apostles, secondarily prophets, thirdly teachers, after that miracles, then gifts of healings, helps, governments, diversities of tongues. 29 Are all apostles? are all proOr, powers. phets? are all teachers? are all workers of miracles?

Or, kinds.

Or, is not rash.

Or, with the truth.

30 Have all the gifts of healing? do all speak with tongues? do all interpret? 31 But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

CHAPTER XIII.

THOUGH HOUGH I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal.

2 And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing.

3 And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing.

4 Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up.

5 Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil;

6 Rejoiceth not in iniquity, but rejoiceth in the truth;

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need. Howbeit God hath tempered the body together, giving more abundant honour to the part which lacketh :

25 That there should be no schism in the body; but that the members should have the same care one in behalf of another.

26 And if one member suffereth, all the members suffer with it; or one member is honoured, all the members rejoice with it.

27 Now ye are the body of Christ, and severally members thereof.

28 And God hath set some in the church, first apostles, secondly prophets, thirdly teachers, then miraculous powers, then gifts of healings, helpings, governings, divers kinds of tongues.

29 Are all apostles? are all prophets? are all teachers? are all [workers of] miracles?

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7 Beareth all things, believeth all things, hopeth all things, endureth all things.

8 Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away.

9 For we know in part, and we prophesy in part.

10 But when that which is perfect is come, then that which is in part shall be done away.

11 When I was a child, I spake as a Or, reasoned, child, I understood as a child, I thought as a child but when I became a man, I put away childish things.

OLLOW after charity, and desire spiritual gifts, but rather that ye may prophesy.

2 For he that speaketh in an unknown tongue speaketh not unto men, Gr. heareth, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

3 But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

4 He that speaketh in an unknown tongue edifieth himself; but he that prophesieth edifieth the church.

5 I would that ye all spake with tongues, but rather that ye prophesied for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edifying.

6 Now brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you

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7 Beareth all things, believeth all things, hopeth all things, endureth all things.

8 Charity never faileth: but whether there be prophesyings, they shall be done away; whether there be tongues, they shall cease; whether there be knowledge, it shall be done away.

9 For we know in part, and we prophesy in part.

10 But when that which is perfect is come,* * that which is in part shall *Steph. ad be done away.

11 When I was a child, I spake as a child, I thought as a child, I reasoned as a child: but now that I am become a man, I have done away the things of the child.

12 For now we see in a glass, obscurely; but then face to face: now I know in part; but then shall I know fully even as also I am fully known.

13 But now there abideth faith, hope, charity, these three; and the greatest of these is charity.

CHAPTER XIV.

FOLLOW after charity, yet desire

earnestly spiritual gifts, but chiefly

that ye may prophesy.

2 For he that speaketh in an [unknown] tongue speaketh not unto men, but unto God: for no man heareth [him], but in the spirit he speaketh mysteries.

3 But he that prophesieth speaketh unto men edification, and exhortation, and comfort.

4 He that speaketh in an [unknown] tongue edifieth himself; but he that prophesieth edifieth the church.

5 Now I would that ye should all speak with tongues, but rather that ye should prophesy: for greater is he that prophesieth than he that speaketh with tongues, except he interpret, that the church may receive edification.

6 But now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to

τότε.

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Or, tunes.

12 Even so ye, forasmuch as ye are Gr. of spirits. zealous of spiritual gifts, seek that ye may excel to the edifying of the church.

13 Wherefore let him that speaketh in an unknown tongue pray that he may interpret.

14 For if I pray in an unknown tongue, my spirit prayeth, but my understanding is unfruitful.

15 What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also.

16 Else when thou shalt bless with the spirit, how shall he that occupieth the room of the unlearned say Amen at thy giving of thanks, seeing he understandeth not what thou sayest?

17 For thou verily givest thanks well, but the other is not edified.

18 I thank my God, I speak with tongues more than all:

ye

19 Yet in the church I had rather

ledge, or in prophesying, or in teaching?

7 And things without life giving sound, whether pipe or harp, yet if they give no distinction in the sounds, how shall that be known which is piped or harped?

8 For if the trumpet also give an uncertain sound, who shall prepare himself for war?

9 So likewise ye, if ye utter not by the tongue words easy to be understood, how shall that be known which is spoken? for ye will be speaking into the air.

10 There are, it may be, so many kinds of voices in the world, and none* * Steph. adds is without signification.

11 If then I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

12 Even so ye, forasmuch as ye are earnestly desirous of spiritual gifts, seek them, that ye may abound in them, to the edification of the church.

13 Wherefore let him that speaketh in an [unknown] tongue pray that he may interpret.

14 For if I pray in an [unknown] tongue, my spirit prayeth, but my understanding is unfruitful.

15 What is it then? I will pray with my spirit, but I will pray with my understanding also: I will sing with my spirit, but I will sing with my understanding also.

16 Else if thou shalt bless with the spirit, how shall he that filleth the place of the private person say the Amen at thy giving of thanks, seeing he knoweth not what thou sayest?

17 For thou verily givest thanks well, but the other is not edified.

αὐτῶν.

18 I thank God,* I speak in an [un- * Steph. adds known] tongue more than ye all:

μου.

Steph.

speak five words with my understand

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21 In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

22 Wherefore tongues are for a sign, not to them that believe, but to them that believe not: but prophesying serveth not for them that believe not, but for them which believe.

23 If therefore the whole church be come together into one place, and all speak with tongues, and there come in those that are unlearned, or unbelievers, will they not say that ye are mad?

24 But if all prophesy, and there come in one that believeth not, or one unlearned, he is convinced of all, he is judged of all:

25 And thus are the secrets of his heart made manifest; and so falling down on his face he will worship God, and report that God is in you of a truth.

26 How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

27 If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret.

28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

29 Let the prophets speak two or three, and let the other judge.

30 If any thing be revealed to another that sitteth by, let the first hold his peace.

31 For ye may all prophesy one by one, that all may learn, and all may be

comforted.

20 Brethren, be not children in your understanding: howbeit in malice be as babes, but in your understanding be full grown men.

21 In the law it is written, With men of other tongues and with strange lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

22 So then the tongues are for a sign, not to them that believe, but to unbelievers: but prophesying is not for unbelievers, but for them that believe.

26 How is it then, brethren? whenever ye come together, each one of you hath a psalm, hath a doctrine, hath a revelation,* hath a tongue, hath an inter- * Steph. pretation. Let all things be done unto, rodedification.

27 If any man speaketh in an [unknown] tongue, [let it be] by two, or at the most by three, and that in turn; and let one interpret.

28 But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.

29 Of prophets let two or three speak, and let the others judge.

30 But if a revelation be made to another sitting by, let the first hold his

peace.

31 For ye can all prophesy one by one, that all may learn, and all may be

comforted.

γλώσσαν

ἀποκά

λυψιν ἔχει.