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had now, as he acknowledged, lost that tenderness for her, which the whole series of her cruelty had not been able wholly to repress, till he found, by the efforts which she made for his destruction, that she was not content with refusing to assist him, and being neutral in his struggles with poverty, but was as ready to snatch every opportunity of adding to his misfortunes, and that she was now to be considered as an enemy implacably malicious, whom nothing but his blood could satisfy. He therefore threatened to harrass her with lampoons, and to publish a copious narrative of her conduct, unless she consented to purchase an exemption from infamy, by allowing him a pension.

This expedient proved successful. Whether shame still survived, though. virtue was extinct, or whether her relations had more delicacy than herself, and imagined that some of the darts which satire might point at her would glance upon them; Lord Tyrconnel, whatever were his motives, upon his promise to lay aside his design of exposing the cruelty of his mother, received him into his family, treated him as his equal, and engaged to allow him a pension of two hundred pounds a year.

This was the golden part of Mr. Savage's life; and for some time he had no reason to complain of fortune; his appearance was splendid, his expences large, and his acquaintance extensive. He was courted by all who endeavoured to be thought men of genius, and caressed by all who valued themselves upon a refined taste. To admire Mr. Savage, was a proof of discernment; and to be acquainted with him, was a title to poetical reputation. His presence was sufficient to make any place of publick entertainment popular; and his approbation and example constituted the fashion. So powerful is genius, when it is invested with the glitter of affluence! Men willingly pay to fortune that regard which they owe to merit, and are pleased when they have an opportunity at once of gratifying their vanity, and practising their duty.

This interval of prosperity furnished him with opportunities of enlarging his knowledge of human nature, by contemplating life from its highest gradations to its lowest; and, had he afterwards applied to dramatick poetry, he would perhaps not have had many superiors; for as he never suffered any scene to pass before his eyes without notice, he had treasured in his mind all the different combinations of passions, and the innumerable mixtures of vice and virtue, which distinguish one character from another; and as his conception was strong, his expressions were clear, he easily received impressions from objects, and very forcibly transmitted them to others.

Of his exact observations on human life he has left a proof, which would do honour to the greatest names, in a small pamphlet, called, The Author to be let*, where he introduces Iscariot Hackney, a prostitute scribbler, giving an account of his birth, his education, his disposition and morals, habits of * Printed in his Works, vol. II. p. 231.

life, and maxims of conduct. In the introduction are related many secret histories of the petty writers of that time, but sometimes mixed with ungenerous reflections on their birth, their circumstances, or those of their relations; nor can it be denied, that some passages are such as Iscariot Hackney might himself have produced.

He was accused likewise of living in an appearance of friendship with some whom he satirised, and of making use of the confidence which he gained by a seeming kindness to discover failings and expose them: it must be confessed, that Mr. Savage's esteem was no very certain possession, and that he would lampoon at one time those whom he had praised at another.

It may be alledged, that the same man may change his principles; and that he, who was once deservedly commended, may be afterwards satirised with equal justice, or that the poet was dazzled with the appearance of virtue, and found the man whom he had celebrated, when he had an opportunity of examining him more narrowly, unworthy of the panegyrick which he had too hastily bestowed; and that, as a false satire ought to be recanted, for the sake of him whose reputation may be injured, false praise ought likewise to be obviated, lest the distinction between vice and virtue should be lost, lest a bad man should be trusted upon the credit of his encomiast, or lest others should endeavour to obtain the like praises by the same means.

But though these excuses may be often plausible, and sometimes just, they are very seldom satisfactory to mankind; and the writer, who is not constant to his subject, quickly sinks into contempt, his satire loses its force, and his panegyrick its value, and he is only considered at one time as a flatterer, and as a calumniator at another.

To avoid these imputations, it is only necessary to follow the rules of virtue, and to preserve an unvaried regard to truth. For though it is undoubtedly possible that a man, however cautious, may be sometimes deceived by an artful appearance of virtue, or by false evidences of guilt, such errors will not be frequent; and it will be allowed, that that the name of an author would never have been made contemptible, had no man ever said what he did not think, or misied others but when he was himself deceived.

The Author to be let was first published in a single pamphlet, and afterwards inserted in a collection of pieces relating to the Dunciad, which were addressed by Mr. Savage to the Earl of Middlesex, in a dedication which he was prevailed upon to sign, though he did not write it, and in which there are some positions, that the true author would perhaps not have published under his own name, and on which Mr. Savage afterwards reflected with no great satisfaction; the enumeration of the bad effects of the uncontrouled freedom of the press, and the assertion that the "liberties taken "by the writers of Journals with their superiors were exorbitant and unjus

* See his Works, vol. II. p. 233.

"tifiable,"

"tifiable," very ill became men, who have themselves not always shewn. the exactest regard to the laws of subordination in their writings, and who have often satirised those that at least thought themselves their superiors, as they were eminent for their hereditary rank, and employed in the highest offices of the kingdom. But this is only an instance of that partiality which almost every man indulges with regard to himself: the liberty of the press is a blessing when we are inclined to write against others, and a calamity when we find ourselves overborne by the multitude of our assailants; as the power of the crown is always thought too great by those who suffer by its influence, and too little by those in whose favour it is exerted; and a standing army is generally accounted necessary by those who command, and dangerous and oppressive by those who support it.

Mr. Savage was likewise very far from believing, that the letters annexed to each species of bad poets in the Bathos were, as he was directed to assert, "set down at random;" for when he was charged by one of his friends with putting his name to such an improbability, he had no other answer to make, than that "he did not think of it;" and his friend had too much tenderness to reply, that next to the crime of writing contrary to what he thought, was that of writing without thinking.

After having remarked what is false in this dedication, it is proper that I observe the impartiality which I recommend, by declaring what Savage asserted, that the account of the circumstances which attended the publication of the Dunciad, however strange and improbable, was exactly true.

The publication of this piece at this time raised Mr. Savage a great number of enemies among those that were attacked by Mr. Pope, with whom he was considered as a kind of confederate, and whom he was suspected of supplying with private intelligence and secret incidents: so that the ignominy of an informer was added to the terror of a satirist.

That he was not altogether free from literary hypocrisy, and that he sometimes spoke one thing, and wrote another, cannot be denied; because he himself confessed, that, when he had lived in great familiarity with Dennis, he wrote an epigram * against him,

Mr. Savage however set all the malice of all the pigmy writers at defiance, and thought the friendship of Mr. Pope cheaply purchased by being ex

This epigram was, I believe, never published.

"Should Dennis publish you had stabb'd your brother,

Lampoon'd your monarch, or debauch'd your mother;
Say, what revenge on Dennis can be had,

Too dull for laughter, for reply too mad ?

On one so poor you cannot take the law,
On one so old your sword you scorn to draw.
Uncag'd then let the harmless monster rage,
Secure in dullness, madness, want, and age.”

Dr. J.

posed

posed to their censure and their hatred; nor had he any reason to repent of the preference, for he found Mr. Pope a steady and unalienable friend almost to the end of his life.

About this time, notwithstanding his avowed neutrality with regard to party, he published a panegyrick on Sir Robert Walpole, for which he was rewarded by him with twenty guineas, a sum not very large, if either the excellence of the performance, or the affluence of the patron be considered; but greater than he afterwards obtained from a person of yet higher rank, and more desirous in appearance of being distinguished as a patron of li

terature.

As he was very far from approving the conduct of Sir Robert Walpole, and in conversation mentioned him sometimes with acrimony, and generally with contempt; as he was one of those who were always zealous in their assertions of the justice of the late opposition, jealous of the rights of the people, and alarmed by the long-continued triumph of the court; it was natural to ask him what could induce him to employ his poetry in praise of that man who was, in his opinion, an enemy to liberty, and an oppressor of his country? He alledged, that he was then dependent upon the Lord Tyrconnel, who was an implicit follower of the ministry; and that being enjoined by him, not without menaces, to write in praise of his leader, he had not resolution sufficient to sacrifice the pleasure of affluence to that of integrity.

On this, and on many occasions, he was ready to lament the misery of living at the tables of other men, which was his fate from the beginning to the end of his life; for I know not whether he ever had, for three months together a settled habitation, in which he could claim a right of residence.

To this unhappy state it is just to impute much of the inconstancy of his conduct; for though a readiness to comply with the inclination of others. was no part of his natural character, yet he was sometimes obliged to relax his obstinacy, and submit his own judgment, and even his virtue, to the government of those by whom he was supported: so that, if his miseries were sometimes the consequences of his faults, he ought not yet to be wholly excluded from compassion, because his faults were very often the effects of his misfortunes.

*

In this gay period of his life, while he was surrounded by affluence and pleasure, he published The Wanderer, a moral poem, of which the design is comprised in these lines:

I fly all public care, all venal strife,

To try the still compar'd with active life;
To prove, by these, the sons of men may owe
The fruits of bliss to bursting clouds of woe;
That ev'n calamity, by thought refin'd,
Inspirits and adorns the thinking mind.

* 1729.

And

And more distinctly in the following passage:

By woe, the soul to daring action swells;

By woe, in plaintless patience it excels;
From patience prudent, clear experience springs,
And traces knowledge through the course of things!
Thence hope is form'd, thence fortitude, success,
Renown-whate'er men covet and caress.

This performance was always considered by himself as his master-piece ; and Mr. Pope, when he asked his opinion of it, told him, that he read it once over, and was not displeased with it, that it gave him more pleasure at the second perusal, and delighted him still more at the third.

It has been generally objected to The Wanderer, that the disposition of the parts is irregular; that the design is obscure, and the plan perplexed; that the images, however beautiful, succeed each other without order; and that the whole performanee is not so much a regular fabrick, as a heap of shining materials thrown together by accident, which strikes rather with the solemn magnificence of a stupendous ruin, than the elegant grandeur of a finished pile.

This criticism is universal, and therefore it is reasonable to believe it at least in a great degree just; but Mr. Savage was always of a contrary opinion, and thought his drift could only be missed by negligence or stupidity, and that the whole plan was regular, and the parts distinct.

It was never denied to abound with strong representations of nature, and just observations upon life; and it may easily be observed, that most of his pictures have an evident tendency to illustrate his first great position, "that "good is the consequence of evil." The sun that burns up the mountains, fructifies the vales; the deluge that rushes down the broken rocks with dreadful impetuosity, is separated into purling brooks; and the rage of the hurricane purifies the air.

Even in this poem he has not been able to forbear one touch upon the cruelty of his mother, which, though remarkably delicate and tender, is a proof how deep an impression it had upon his mind.

This must be at least acknowledged, which ought to be thought equivalent to many other excellences, that this poem can promote no other purposes than those of virtue, and that it is written with a very strong sense of the efficacy of religion.

But my province is rather to give the history of Mr. Savage's performances, than to display their beauties, or to obviate the criticisms which they have occasioned; and therefore I shall not dwell upon the particular passages which deserve applause: I shall neither shew the excellence of his descrip-. tions, nor expatiate on the terrific portrait of suicide, nor point out the artful touches, by which he has distinguished the intellectual features of the rebels, who suffer death in his last canto. It is however, proper to observe, Vol. I.

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