Gandhi and Non-violence |
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Page 184
... wrong " may be found not to be wrong in the context of the whole transaction . This would be to suggest that ends as a whole may justify otherwise morally invalid means . Again , at least still an allowable question . Gandhi's analysis ...
... wrong " may be found not to be wrong in the context of the whole transaction . This would be to suggest that ends as a whole may justify otherwise morally invalid means . Again , at least still an allowable question . Gandhi's analysis ...
Page 191
... wrong act , how can it be worthy of moral support or blessings ? I believe all war to be wholly wrong . But if we scrutinize the motives of two warring parties , we may find one to be in the right and the other in the wrong . For ...
... wrong act , how can it be worthy of moral support or blessings ? I believe all war to be wholly wrong . But if we scrutinize the motives of two warring parties , we may find one to be in the right and the other in the wrong . For ...
Page 226
... wrong doer and therefore constitutes a moral force , the re- ply is that this is not the autonomous response or direction of soul- force but only the reactive response of moral or practical conscious- ness under pressure from the ...
... wrong doer and therefore constitutes a moral force , the re- ply is that this is not the autonomous response or direction of soul- force but only the reactive response of moral or practical conscious- ness under pressure from the ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra