Gandhi and Non-violence |
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Page 112
... weapon of the believer in force and violence is the suffering he can inflict . The believer in vio- lence believes that the greatest injury he can do , the greatest threat or leverage he has , is to deprive one of his body which is the ...
... weapon of the believer in force and violence is the suffering he can inflict . The believer in vio- lence believes that the greatest injury he can do , the greatest threat or leverage he has , is to deprive one of his body which is the ...
Page 171
... weapons . After all you cannot go beyond the atom bomb . Unless we can have a new way of fight- ing imperialism of all brands in the place of the outward one of a violent rising , there is no hope for the oppressed races of the earth ...
... weapons . After all you cannot go beyond the atom bomb . Unless we can have a new way of fight- ing imperialism of all brands in the place of the outward one of a violent rising , there is no hope for the oppressed races of the earth ...
Page 242
... weapon of the strong in Gandhi's sense ; that was the weapon of a Gandhi . As a technique it must be re- garded as a weapon of the materially weak . Gandhi may have wielded that weapon with the extraordinary strength derived from his ...
... weapon of the strong in Gandhi's sense ; that was the weapon of a Gandhi . As a technique it must be re- garded as a weapon of the materially weak . Gandhi may have wielded that weapon with the extraordinary strength derived from his ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra