Gandhi and Non-violence |
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Page 4
... violence " with " un- violence " . " It should be remembered also that non - violence comes into play only when it comes in contact with violence . One who re- frains from violence when there is no occasion for its exercise is sim- ply ...
... violence " with " un- violence " . " It should be remembered also that non - violence comes into play only when it comes in contact with violence . One who re- frains from violence when there is no occasion for its exercise is sim- ply ...
Page 77
... violence of Love . There could not then have been , as there was , a later resurgence of corporate violence on both sides . The later Hindu - Muslim conflict proved that little of the practical success was the result of non - violence ...
... violence of Love . There could not then have been , as there was , a later resurgence of corporate violence on both sides . The later Hindu - Muslim conflict proved that little of the practical success was the result of non - violence ...
Page 126
... violence , i.e. self - annihila- tion as the intrinsic result of absolute evil . If the law of violence means that there is an ever greater retalia- tion to every violence perpetrated , then nuclear conflict is the limit- ing case of ...
... violence , i.e. self - annihila- tion as the intrinsic result of absolute evil . If the law of violence means that there is an ever greater retalia- tion to every violence perpetrated , then nuclear conflict is the limit- ing case of ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra