Gandhi and Non-violence |
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Page 64
... universal application . Beginning with the family , its use can be extended to every other circle . ^ 2 Gandhi believes that since he can derive this rule from empirical facts he has further support for his claim that Truth may be known ...
... universal application . Beginning with the family , its use can be extended to every other circle . ^ 2 Gandhi believes that since he can derive this rule from empirical facts he has further support for his claim that Truth may be known ...
Page 131
... universal and absolute moral principle . Whatever the disorder and violence apparent in the world , it coheres and evolves and taps in mankind that consciousness of self as one spirit , one and the same in all , in which all force and ...
... universal and absolute moral principle . Whatever the disorder and violence apparent in the world , it coheres and evolves and taps in mankind that consciousness of self as one spirit , one and the same in all , in which all force and ...
Page 175
... universal struggle of common everyday experience that Gandhi takes as the archetype of conscious moral experience . Gandhi reveres Kṛṣṇa for presenting the universal and eternal doctrine of ahimsa under the severe constraints of such ...
... universal struggle of common everyday experience that Gandhi takes as the archetype of conscious moral experience . Gandhi reveres Kṛṣṇa for presenting the universal and eternal doctrine of ahimsa under the severe constraints of such ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra