Gandhi and Non-violence |
From inside the book
Results 1-3 of 69
Page 30
... true " ends - means " relation both terms in fact designate the same ultimate reality , but through action - and - result considered as a term in the complete Truth - relation . Where there is no Truth - relation subtending the ends ...
... true " ends - means " relation both terms in fact designate the same ultimate reality , but through action - and - result considered as a term in the complete Truth - relation . Where there is no Truth - relation subtending the ends ...
Page 78
... true non - violence because true non - violence of whatever degree has its own immediate moral effect , describable in terms of sweetness and strength , which irresistibly invite further practice . There had been no such change of taste ...
... true non - violence because true non - violence of whatever degree has its own immediate moral effect , describable in terms of sweetness and strength , which irresistibly invite further practice . There had been no such change of taste ...
Page 99
... true and did not constitute an abdication of the ego - sense and accession to the soul's power . The votary should take up the violent means that he believes strengthen him rather than resort to demoralizing untruth of hypoc- risy and ...
... true and did not constitute an abdication of the ego - sense and accession to the soul's power . The votary should take up the violent means that he believes strengthen him rather than resort to demoralizing untruth of hypoc- risy and ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra