Gandhi and Non-violence |
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Page 70
... thought , and Gandhi repeatedly notes that the quality of the act comes only from the quality of the thought / 71 72 / inspiring or prompting it . If the thought.
... thought , and Gandhi repeatedly notes that the quality of the act comes only from the quality of the thought / 71 72 / inspiring or prompting it . If the thought.
Page 72
... thoughts . Complete extinction of impure thought is impossible without cease- less penance . There is only one way to achieve this . The moment an impure thought arises confront it with a pure one . " 45 This process would gradually ...
... thoughts . Complete extinction of impure thought is impossible without cease- less penance . There is only one way to achieve this . The moment an impure thought arises confront it with a pure one . " 45 This process would gradually ...
Page 79
... thought . That perfectly pure thought would have a self - acting power all its own and in fact would be the material counterpart to self - active soul - force . But he is ambiguous as to the real possibility of realizing this purely ...
... thought . That perfectly pure thought would have a self - acting power all its own and in fact would be the material counterpart to self - active soul - force . But he is ambiguous as to the real possibility of realizing this purely ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra