Gandhi and Non-violence |
From inside the book
Results 1-3 of 43
Page 18
... theory collapses the distinction between " quality " and " quantity " , but the identity of these two as one can only be acknowl- edged as the logical conclusion of theory and cannot be directly de- scribed . Gandhi believes that since ...
... theory collapses the distinction between " quality " and " quantity " , but the identity of these two as one can only be acknowl- edged as the logical conclusion of theory and cannot be directly de- scribed . Gandhi believes that since ...
Page 219
... theory guaranteed a purely non - violent principle in the abstract , the application of the theory must also be governed by prin- ciples . It is these application principles and specific application condi- tions that ideology often ...
... theory guaranteed a purely non - violent principle in the abstract , the application of the theory must also be governed by prin- ciples . It is these application principles and specific application condi- tions that ideology often ...
Page 235
... theory be accepted if the conclusion seems so plainly to contradict the facts ? It is on such a contradictory theory that Gandhi believes violence can be ruled out even for extreme cases of evil and in- justice . But can violence be ...
... theory be accepted if the conclusion seems so plainly to contradict the facts ? It is on such a contradictory theory that Gandhi believes violence can be ruled out even for extreme cases of evil and in- justice . But can violence be ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra