Gandhi and Non-violence |
From inside the book
Results 1-3 of 37
Page 7
... social status is a combination of three factors : ( 1 ) It indicates the position of a family and its members in the social hierarchy of kinship units . ( 2 ) It comprises a set of rights and obligations derived from such a position ...
... social status is a combination of three factors : ( 1 ) It indicates the position of a family and its members in the social hierarchy of kinship units . ( 2 ) It comprises a set of rights and obligations derived from such a position ...
Page 17
... social in nature, and that in their controlled responses people do not always respond socially, but rather that people can control their social responses taking into account actor agency. However, importantly, the automatic versus ...
... social in nature, and that in their controlled responses people do not always respond socially, but rather that people can control their social responses taking into account actor agency. However, importantly, the automatic versus ...
Page 80
... social studies curriculum, created in 1916 for a factory model of teaching and learning, is no longer adequate to address the challenges of our twenty-first century society. It is not an oversimplification to say that history, by itself ...
... social studies curriculum, created in 1916 for a factory model of teaching and learning, is no longer adequate to address the challenges of our twenty-first century society. It is not an oversimplification to say that history, by itself ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
8 other sections not shown
Other editions - View all
Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra