Gandhi and Non-violence |
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Page 58
... seems to have the power to stop this esca- lation of violence , though use of atom - bomb against atom - bomb seems so obviously to mean only mutual self - obliteration . Gandhi believes the categorical nature of the problem requires a ...
... seems to have the power to stop this esca- lation of violence , though use of atom - bomb against atom - bomb seems so obviously to mean only mutual self - obliteration . Gandhi believes the categorical nature of the problem requires a ...
Page 58
... seems to have the power to stop this esca- lation of violence , though use of atom - bomb against atom - bomb seems so obviously to mean only mutual self - obliteration . Gandhi believes the categorical nature of the problem requires a ...
... seems to have the power to stop this esca- lation of violence , though use of atom - bomb against atom - bomb seems so obviously to mean only mutual self - obliteration . Gandhi believes the categorical nature of the problem requires a ...
Page 235
... seems so plainly to contradict the facts ? It is on such a contradictory theory that Gandhi believes violence can be ruled out even for extreme cases of evil and in- justice . But can violence be absolutely ruled out by a theory that is ...
... seems so plainly to contradict the facts ? It is on such a contradictory theory that Gandhi believes violence can be ruled out even for extreme cases of evil and in- justice . But can violence be absolutely ruled out by a theory that is ...
Contents
SECTION | 19 |
Criteria and Claims of Satyagraha | 95 |
SECTION THREE | 119 |
Copyright | |
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Common terms and phrases
absolute According to Gandhi action activity ahimsā Ahmedabad analysis anāsakti application argument Arjuna ātman basic basis Bhagavad Gītā bondage Brahman brute-force categorical coercion coercive commonsense complex consciousness constitutes criteria criterion desire distinction duty effective effort ego-desire ego-sense empirical equation ethics evil exact conduct experience external fact faith force fundamental Gandhi believes Gandhi claims Gandhi considers Gandhi writes Gandhi's concept Gandhi's ideology Gandhi's methods Gītā Gītā's gunas heteronomy holding to Truth human Ibid ical ideal ideological inner justifiability karma lence logical Love material māyā means ment metaphysics Mohandas K moral ideology motive nature Navajivan necessity non-retaliation objective omnibenevolence one's phenomenal physical political practical efficacy principle problem radical practical claim Rāma reality reform renunciation requires result satyagraha self-destruction self-purification sense social soul soul-force spiritual realization standpoint substitution suffering tapas tion Truth and non-violence universal untruth Upanisads valid wrong yajña Yoga sūtra